Below, my lecture at Union University, Jackson, TN — in case you’ve been longing to spend an hour with me. It opens with a short introduction by none other than Dr. Hunter Baker.
I was a little disappointed that my PowerPoint slides are out of shot; on the other hand, I didn’t always synch them well (my remote clicker didn’t always get through for some reason).
Probably best for me not to comment on the short portion I’ve personally viewed. I’m generally incapable of objective self-assessment. So judge for yourself.
And then make it viral.
From the sixth century bishop of southern France, Caesarius of Arles, comes this important meditation on the salvific work of our Lord Jesus Christ: “Why the Lord Jesus Christ freed the human race through harsh suffering, not through power.”
He says this is a common question. “Why did he who is proclaimed to have given life in the beginning by his word not destroy death by his word? What reason was there that lost men should not be brought back by the same majesty which was able to create things not yet existing?”
He would have been able, yes; but reason resisted, justice did not give its permission: and these are more important to God than all power and might. . . . This then had to be kept in mind: compassion must not destroy justice, love must not destroy equity. For if He had finished off the Devil and rescued man from his jaws by His majesty and power, there would indeed have been power, but there would not have been justice.
It’s a marvelous sermon, worthy of the week, and brought to us by Ben Wheaton, Ph.D., medieval studies, University of Toronto.
“Christ’s death on the cross offered healing to billions over the past 2,000 years—and it also inaugurated a different kind of storytelling. The hero no longer had to be a Hercules whose strength moved huge stones. He could be one who gave his life for another—and then God would roll away the stone. “
World News Group’s Marvin Olasky wonders how many stories have been inspired by the life of Christ. I’d say, not so many that thousands more wouldn’t be welcome.
Forty-five years ago a murderous squad of tornadoes mobbed thirteen states within eighteen hours, killing 315 people and injuring 6,000 more.
When catastrophes happen, someone will likely attribute it to God’s judgment on our country at large or the damaged region in particular, saying the sin of those people had become so great that God had to do wipe them out with a grand outpouring of his wrath. That’s misguided but not entirely inaccurate. We should understand natural disasters as part of God’s judgment on our people or our neighbors. Our sin deserves it. For God to remind us of his terrible wrath, which will not ignore anyone, is profoundly merciful.
But a catastrophe isn’t only judgment. It’s mercy for some who have been living in bondage to other’s people sinful control. It’s opportunity for some to trust him, having been unshackled from their self-reliance or material ties. It’s a challenge to some to love their neighbors, to get out of their isolation and rebuild what they can. It’s providential direction for some, who are being forced to move to a new city and begin a new life.
We are too narrow-minded when attributing divine motives to particular events. God’s mind is infinite. His motives for orchestrating any event could be as many as the number of people involved. They could be plans we would understand if we knew them; they could be plans we don’t want to hear. No matter what his reasons, God bids us to trust him.
Great troubles come when we least expect them. We may be at peace in a happy home. At an hour when we think that all is calm, without warning — the darling child whom we love so much, lies dead in our arms! The friend we trusted, and who we thought would never fail us — proves false! The hopescherished for years — wither in our hands, like flowers when the frost comes!
The storms of life are nearly all sudden surprises. They do not hang out danger-signals days before, to warn us. The only way to be ready for them — is to have Jesus with us in our boat.from J. R. Miller, Daily Bible Readings in the Life of Christ (1890)
I didn’t even know The American Spectator Online posted on Sundays. But that was when the put up my latest column. And I guess it’s appropriate to the subject matter.
Read it here.
I will be speaking at Union University, Jackson, Tennessee on Tuesday, April 9, on the subject: “When Christianity Came to the Vikings.” More information here.
Thanks to Ray Van Neste, Dean of the School of Theology and Missions, and Hunter Baker, Dean of Arts and Sciences, for putting whatever pressure was necessary on the right people to allow this event to happen.
Last week Dr. Anthony Bradley revisited topics he wrote in the introductory chapter of his collaborative book, Aliens in the Promised Land: Why Minority Leadership Is Overlooked in White Christian Churches and Institutions. It’s the kind of statement some battle-hardened writers and speakers may dismiss as part of the normal push and shove of public theology, but minority writers and speakers in our country appear to have one extra front to defend–expectations on their ethnicity. When a smart, young, black man embraces the Westminster Confession, why would he have to justify himself to his peers for choosing a “white” church and defend himself from his would-be allies against charges of tokenism?
I know this is a hot-button topic I’m unqualified to blog about, but I’m pressing on to recommend Aliens in the Promised Land as a good start at catching our blind spots. Believers and church people alike easily read their cultural assumptions and convictions into the Bible, turning them around to others as proper applications of God’s Word. We talk about this whenever we bring up selections from a list of most misunderstood or misapplied verses. How many sermons barely apply the text in favor of the speaker’s personal convictions?
Life assumptions come from our family history, life experiences, and place in society, and in that last area minorities say they have suffered. One professor in the book wrote about his ancestors living in the Texas area long before the state was formed. He said they didn’t cross the border, the border crossed them. They have been US citizens for five generations, but because of his Latino heritage this American has had people tell him to go back to Mexico and the people who didn’t say that ask him why he wasn’t Catholic. If you look a certain way you must be a certain person.
That may be the world’s response , but let’s leave it with them and conduct ourselves in light of Christ’s great work, “having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two [Jew and gentile], thus making peace and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity” (Ephesians 2:15-16 NKJV).Continue reading Between Camps in Defense of the Truth
Poet Dana Gioia from a recent interview with Image Journal
Image: Do you consciously think of yourself as part of a tradition of Catholic writers?
DG: I am a Catholic, and I am a writer. I don’t think you can separate the two identities. But I have never wanted to be “a Catholic writer” in some narrow sense. Was Evelyn Waugh a Catholic writer? Was Flannery O’Connor or Muriel Spark? Well, yes and no. They were first and foremost writers who strived for expressive intensity and imaginative power. Their Catholicism entered into their work along with their humor, violence, sexuality, and imaginative verve. The few devotional works Waugh wrote are his worst books. His merciless early comic novels, which are Catholic only in their depiction of a hopelessly fallen world, are probably his best. Anthony Burgess’s A Clockwork Orange is a deeply Catholic novel about free will, but it is also a violent, dystopian science fiction novel about social collapse and political hypocrisy, all of which is written in an invented futuristic slang. There is something complicated going on here that cannot be simplified into faith-based writing.
From Hillfaith, (tip, Instapundit):
Meet J. Warner Wallace. No, Wallace is not a former congressional investigator, but he is one of the world’s most respected experts at solving the toughest crime cases, the ones that have gone unsolved for years.
Read the rest here.
He’s NBC’s “Cold Case Detective,” and he’s a Christian. Author of, among other works, Cold-Case Christianity.
I raised my face to look at him. “Why have I never heard of this?” I asked. “I’d think Augvaldsness would be a place of pilgrimage for the whole north – for the English and the Franks as well.”
“We’ve been chary of the great Roman church here in Rogaland,” said Baard. “They keep throwing that Arian thing you touched on in our faces, when they notice us at all. We’d as soon not have them looking too closely at our ways. We’ve learned that when the Romans look for error, they generally find it, whether it’s there or not.”
“As an Irishman, I know what you mean,” I said.
Baard slipped the cover back on the reliquary, and we went back out into the dark. You’d think that that revelation would be my chief memory of that night, but it pales in recollection, because of what followed.
As we stepped back through the entry and into the hall, a figure filled my view, dark against the light, haloed like a saint in some eastern icon. She sidestepped right to let me pass, and I stepped left to let her pass, and so we did that foolish dance you do in narrow places, each trying to make way for the other. At last we both stopped and laughed, and by now I could see her face.
It was the loveliest face I’d ever seen on human head. She was woman in her full bloom, but slender. A few strands of hair that peeked from under her headcloth were light brown, and her eyes – those eyes! I see them even now – large and blue under dark brows slightly curved. Her face was longer than an oval, rather triangular in shape to make room for those great eyes, and her lips were full, but not to excess.
At that very moment I felt my stomach lurch, as if I’d stepped down a well in the dark.
I closed my eyes and shook my head, fearing I’d eaten something bad and was about to shame myself before this woman, through being sick. The feeling passed.
Then I looked back in her eyes, and my stomach went whump again.
I looked away. All was steady.
I looked back at her.
I was lost for words to say, but Baard moved up from behind me and broke the moment.Continue reading ‘The Elder King,’ Snippet 3
John Ronald Reuel Tolkien was born on this day in 1892 in Bloemfontein, South Africa. Here’s a recording of an interview from the 1960s. I think you can identify the slight slur in his speech, caused by an early tongue injury. By all accounts, it did not affect his lecturing voice, but it did make him hard to understand, sometimes, in conversation.
Our technology has allowed us to expand our awareness to the entire world, making requests for prayer seemingly boundless. I hesitate to say this is the biggest prayer request of the month, but the persecution of Early Rain Covenant in Chengdu, the capital of Sichuan province in southwest China, is something important to pray and praise the Lord over. I copied their Christmas Eve update below. Here’s a letter from earlier this month for more context on the government’s unlawful routing of their congregation.
“Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, ‘Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.’ And he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, ‘Out of Egypt I called my son.’” (Matt. 2:13-15)
Like the “White Terror” during the first Christmas, brothers and sisters of Early Rain Covenant Church, as members of the Lord Jesus, are currently walking the path that the Church’s Head once walked. Authorities are continuing to suppress Early Rain Covenant Church through everything from criminal detention, administrative detention, enforced disappearances, stalking, and financial pressure to the seizing of church property.
On Christmas Eve, the 23rd-floor sanctuary of Early Rain Covenant Church was taken over by the Chengdu Qingyang District Shuangyanjing Community Police and converted to a community police office space. Linxishu Church, a church plant of Early Rain Covenant Church, was seized by the Pidu District authorities and community police. The church property at Enyue Church, another church plant of Early Rain, was cleared out by New Tianfu District authorities. The current church spaces were privately purchased or rented. As long as the civil contract has not expired, no one is allowed to alter or cancel it without the permission of both parties. Officials and local governments have violated both the law and morality. They have stolen nearly 1000-square-feet of real estate without paying one penny.
And yet, Lord, we still praise you. Lord’s Day worship at Early Rain Covenant Church was observed in the homes of families and small groups called and set apart by the Lord, as well as other locations. Some brothers and sisters were confined to their own homes. One small-group’s worship was interrupted by police. A total of 20 people (including 8 children) were all taken to the police station. They returned peacefully to their homes the same day. Another small group was forced to change locations. Yet another was spoken to by police after the meeting ended. In these difficult circumstances, the Spirit of the Lord has been feeding, strengthening, and challenging everyone through Chapter 2 of Matthew’s Gospel and through His servants who are in the middle of these trials and tribulations.Continue reading Pray for Early Rain Covenant Church IN CHENGDU, China