Defending the Faith; Denying the Image

This is a moving article on how Christians, particular Reformed believers and Presbyterians, have sat beside the biblical lawyer in justifying themselves by asking who is actually our neighbors, by which we meant who did we not have to love in accord with the second commandment.

tl;dr – Mainstream conservative Calvinism neither caused American chattel slavery, nor cured it, but it capitulated to it, was complicit in it, and cooperated with it. Nineteenth century confessional Calvinism, especially in the South, codified, confirmed, corroborated and was coopted by American pro-slavery ideology, and then perpetuated that ideology in segregation after slavery was gone. While all along, the theological cure for slavery (and its underlying racism) sat quietly ignored in the Westminster Confession of Faith and Catechisms: the imago Dei, neighbor love (along with, esp., the WLC expositions of the 6th and 10th commandments), the communion of the saints, and especially justification by grace alone through faith alone in Christ alone (see Galatians 2, as deployed by John Newton and William Wilberforce in their arguments against the slave trade and slavery)!

Defending the Faith; Denying the Image – 19th Century American Confessional Calvinism in Faithfulness and Failure

 

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