Jesus told a story about a successful man and social outcast who rescued the victim of highwaymen on a Jericho road in response to a lawyer’s self-justifying question. “Yes, yes,” the lawyer said, “I know loving God with all of my heart, mind, and strength means I must love my neighbor, but surely some people are not my neighbors. Some people are actually beneath me, aren’t they?”
And we continue to seek self-justification today.
Jared Wilson offers five reasons for applying the gospel to societal ills as a rebuke to those who suggest orthodoxy means orthopraxy and to spend much time on the latter will undermine the former. (Of course, those who teach this don’t believe that because they only bring it up in select context.)
Jesus did not come simply preaching the gospel as idea but the gospel as kingdom. One need only consider Paul’s words in Romans 8 and 1 Corinthians 15 to see how expansive the finished work of Christ really is, just how much it is supposed to impact. For several years now, we’ve had certain corners of the church warning us about neglect of holiness and the law, scolding what they see as “cheap grace” and bloodless belief. Now many in these same corners are insisting that just the gospel message will do the trick against ethnic divisions or other sins. You rarely hear this imperative in response to the challenges of illegal immigration or the systemic injustice of abortion. Perhaps it’s because those issues do not effect us — or indict us — as directly.