Writer Phillip Manning reviews Scientist Francis Collins’ book, The Language of God, in which he describes his journey from atheism to Christianity. Manning sums up Collins’ arguments with this:
The most [Collins] can offer is “that a belief in God is intensely plausible.” But plausible ideas are only starting points in science. Their validity must be established by rigorous testing. Collins may be as sure of his faith as he is of the map of the human genome, but the evidence he provides to support his beliefs do not meet scientific standards. He may have leapt across the chasm between science and religion, but his book does not show the rest of us the way.
I wonder if Manning accepts the premise that faith is the substance of things hoped for, the evidence of things unseen. He doesn’t appear to accept it, because he wants the ideas of god and salvation proven by scientific methods. Perhaps that’s what Collins purports to do in his book. But it can’t be done. God is not made from the stuff in a petri dish.
God’s defense of himself does not appeal to science. In Romans, he says he is angry with men “who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.” They may claim to have no evidence of God, and he replies by saying they are willfully ignorant. Doesn’t follow Dale Carnegie’s advice, does it.