Philosophy of Science: Evolution

Maxine of Petrona has a couple posts on evolution. The first points to several reviews of Richard Dawkins’ book The God Delusion and other evolutionary items. The second post criticizes a librarian who appears to leap the logic to conclude that libraries are biased against intelligent design theories.

Author Marilynne Robinson also reviewed Dawkins’ book in the latest Harper’s. Mark Bertrand summarizes that review here:

In a nutshell, the problem with Dawkins is that he compares the very worst of religion with the very best of science. Nineteenth and early twentieth century race-based eugenics isn’t “real science,” in Dawkins view — in spite of its widespread acceptance by the scientific community worldwide, not just in Nazi Germany — but suicide bombings, the Inquisition, and the murder of abortion clinic doctors are real religion. Historically speaking, science hasn’t always made things better, just as religion hasn’t made them worse. But, as Robinson points out, Dawkins isn’t concerned too much with historical realities.

Perhaps Robinson makes the point on which I always stand with evolution (though I didn’t stand there firmly in our recent blog argument), that being the theory of evolution is only a philosphy of science, a way of viewing the evidence, not the only conclusion for clear-headed scientists.

0 thoughts on “Philosophy of Science: Evolution”

  1. Oh, good. You dropped by. I keep thinking to comment about this on your blog, but I stop myself (for no clear reason).

    Are you saying the overwhelming conclusion of science is that the universe created itself through natural processes? No Creator? Everything growing up on its own?

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