“The ‘Benedict Option’ isn’t the only way for Christians to confront the reality of an increasingly hostile and secular culture,” Andrew Walker writes. A better approach could be called “the Buckley Option.”
If the Benedict Option is about developing a “thicker” Christian community that grows more deliberate about sustaining and catechizing itself, count me in. But if the only result of the Benedict Option is a more aesthetic and intellectual homeschooling movement, then I have concerns about its long-term viability. A Christianity that isn’t simultaneously attentive to both its own institutions and its public witness simply cannot fulfill the robust demands of orthodoxy.
Walker recommends a different approach named after William F. Buckley.
The Buckley Option will sacrifice no space in the social or civil arena. It will believe, as the church always has, that its gospel brings with it good news for society, regardless of whether society believes its message is good or not.
[And it] will recognize that in a fallen world marked by self-interest, democracy is the preferred method for government order. While imperfect, it allows self-interest to be dealt with in the sphere of persuasion, not coercion. Eschewing theocracy, a Buckley Option approach will recognize that the moral ecology of any nation is dependent on a public morality, not a government morality. While the Benedict Option implies that democracy sowed the seeds of its own destruction, a Buckley Option approach recognizes that the seeds of destruction are not unique to any one political system. The moral breakdown that ensues when free people act freely is not caused by democracy, but by the besetting effects of sin that taint all human civilizations.
(via Hunter Baker)