Got up, dim and early, to be in place to deliver my PowerPoint lectures on the 793 AD Viking raid on Lindisfarne, and on the conversion of Norway. I spoke to a small class of seminary students. They did not break into uproarious laughter at my jokes, nor did they weep at the profundity of my wisdom. But they didn’t laugh me out of the room, either. Which is something, in the greater scheme of things.
A nice thing that happened was that, as I was lecturing, I suddenly discovered connections between the two lectures I’d never noticed before. These talks were conceived separately, but I found previously unnoticed ways they fit together.
I love it when ideas fit together.
Of course, that’s also to be expected when you’re a monomaniac.
Just before I left for the seminary, I got an email telling me I’d gotten the translation job from the filmmaker to whom I’d been referred recently. The referral came from someone to whom I’d previously been referred. So now I’ve got referrals at two removes. I think that qualifies as word of mouth. Some measure of business success.
The job isn’t huge, but it has a more imminent deadline than I’d expected. I’ve still got plenty of time to finish it, but this adds an element of dramatic tension to my days. And I suppose that’s not a bad thing, for a phlegmatic guy.
Some months ago, I shared with you my thoughts on reading Dune for the first time. You can find those posts by selecting the Dune content tag or asking your erudite. I’ve been reading the second book, Dune Messiah, and I’d like to say a couple things about it.
Herbert’s world appears to be a very modern one. Anything can be engineered to a desired end. Complicated languages and systems have been created and can produce remarkable results–maybe not perfect results according to the grand engineers longing for some utopia, but results that go a long way down that road. You see this in many conversations between characters.
“An attack on my father carries dangers other than the obvious military ones,” Irulan said. “People are beginning to look back on his reign with a certain nostalgia.”
“You’ll go too far one day,” Chani said in her deadly serious Freman voice.
“Enough!” Paul ordered.
Chani isn’t speaking in a serious tone as any of us might, nor is this saying her voice is regularly as serious as death. She’s using a unique Freman manner of speaking that conveys the super seriousness of her intent. Apparently, one never tells a joke in this deadly serious voice–if Freman joke at all–because using this tone ironically could get you killed.
In fact, I don’t think any of the main characters joke. There is a bard-type in the first book who could make people laugh and sing. He doesn’t return in second book. There’s only a dwarf that speaks in riddles half the time–not quite a joker.
The highly scripted use of language parallels the Bene Gesserit technique called the Voice. By pitching their tone of voice and perhaps using select words, the Bene Gesserit are able to verbally strong-arm people. It’s quasi-mystical like many elements of the Dune universe, but it’s also quasi-scientific in a modernist way. Everyone is merely a product of their genetic material, so if you can get a read on them, you can influence them like a punch to the face.
Equal to the mysticism of Dune is the emphasis on eugenics. Paul Atreides himself is the product of generations of genetic engineering designed to produce the Kwisatz Haderach, a gifted ruler who would take control of the empire on behalf of the Bene Gesserit who engineered him. The fact that Paul doesn’t hand them any imperial power angers them and sends them back to their eugenic hope that the next generation will be the one they’ve been waiting for.
Realistically, it’s perverted. The universe isn’t so strictly ordered as modernists want it to be. Many organisms cannot be reduced to ingredients and rearranged to produce the strengths you want. This steps into the territory of conspiracy theorists, where everything can be foreseen and constructed no matter the complexity. It’s jarringly otherworldly.
I wonder if this is the main appeal to Dune fans, this highly ordered, godless universe with a chemical stream of mysticism running through it.
“Give me good food and a little air to breathe and I will caper, goat-like, to a dishonourable old age. People will point me out, as I creep, bald and yellow and supported by discreet corsetry, into the night-clubs of my great-grandchildren, and they’ll say, ‘Look darling! That’s the wicked Lord Peter, celebrated for never having said a reasonable word for the last ninety-six years. He was the only aristocrat who escaped the guillotine in the revolution of 1960. We keep him as a pet for the children.’ And I shall wag my head and display my up-to-date dentures and say, ‘Ah ha! They don’t have the fun we used to have in my young days, the poor, well-regulated creatures!’”
I’m pretty old myself, and I realize it’s been nearly 50 years since I first read the Lord Peter Wimsey mysteries. I’d forgotten enough of Strong Poison to be mystified by the mystery, which made it extra fun. On top of that, I think author Dorothy L. Sayers was at the apex of her powers in this one.
Mystery novelist Harriet Vane is in the dock, on trial for her life. She had entered into an “irregular” domestic relationship with the writer Philip Boyes. When he finally suggested getting married, she took it as an insult and broke up with him. Soon after, he was dead, poisoned with arsenic. Miss Vane was discovered to have purchased arsenic in the recent past (as part of research for a novel), and no one else can be found who could possibly have administered the poison to him.
Up leaps Lord Peter Wimsey, who has fallen deeply in love with this woman, whom most people don’t find very attractive. He has somehow inserted his employee Miss Climpson into the jury, and she deadlocks them, making a second trial necessary. In the time thus gained, Lord Peter will deploy Miss Climpson to cultivate the acquaintance of a rich, dying old lady’s nurse (impersonating a medium to do so) and send another female agent to infiltrate a suspect’s office staff. In his spare time, he’ll light a fire under his friend Chief Inspector Parker, to get him to propose to his sister, Lady Mary Wimsey.
In terms of word count, I’d say the reader spends more time in this book with the female “covert agents” than with Lord Peter himself. But when he’s on stage, Wimsey’s at his best. What author Sayers is actually doing here, it seems to me, is pioneering (not by herself, of course) the female-centered mysteries that have since become such a huge industry. But I enjoyed the book anyway, because it was just such fun. And the solution is very clever.
No translation work today. But no book review either. Maybe tomorrow. Today I’ve been preparing a couple lectures I’ll be delivering to a class at our seminary on Thursday. I’ll talk about the Viking raid at Lindisfarne and the conversion of Norway. I have Things to Say on both subjects, springing from my ever-ready stock of opinions, based on life-long study and my association with a certain independent-minded scholar.
I always try to make it clear that the theories I talk about are theories only. “Don’t look at me! I’m just the errand boy!”
The book I’m reading right now is Dorothy Sayers’ Strong Poison. It’s a landmark volume in the series, because it’s here that Lord Peter Wimsey first meets the novelist Harriet Vane. She’s on trial for murder, and he makes up his mind to save her, largely because he’s fallen in love with her and can’t conceive of the woman he loves being a murderess.
It was adapted for TV back in 1987, with Harriet Walter as Harriet Vane, and Edward Petherbridge as Lord Peter. I quite liked Miss Walter in her role. Petherbridge I found less successful. He looked more like the character than Ian Carmichael in his classic performance (though too tall), but I didn’t like his portrayal. It had a strong basis – the author’s own statements that Lord Peter was basically depressed due to being shell-shocked in the Great War and disappointed in love. His Wodehouseian persona was an act. But Petherbridge played him as a sort of mope who cracked jokes. I think Lord Peter carried the thing off rather more elegantly than that.
Anyway, Strong Poison includes one of my favorite Sayers characters – “Blindfold Bill” Rumm, the reformed safecracker. Bill is a man of no great intelligence or sophistication, but is an absolute master at the art of lock-picking. He turned from that life after Lord Peter caught him breaking into his own safe one night, and pumped him for knowledge rather than turning him in. Soon after he was converted to Evangelicalism (there’s a suggestion that it might have been through Chief Inspector Parker, who’s an evangelical), and now he pastors a house church. However, when Lord Peter needs his help in training someone to crack a lock, Blindfold Bill happily assists. He believes (erroneously) that Lord Peter is also a believer, and (correctly) that all he does is in the service of good.
Dorothy Sayers was a well-known Church of England believer (not an evangelical), who wrote brilliant apologetics. Yet she wrote her mystery stories for the publisher Victor Gollancz, who was an influential Communist. The idea of writing a story in the C.S. Lewis vein, with an evangelical lesson, would have repelled her. And by her own account, she took offense when people suggested she’d make Lord Peter a believer eventually (“Keep your hands off my character!”). I find that perfectly understandable as a novelist, and rather sad as a Christian.
But Blindfold Bill shows how she did include Christian themes in her work, consistent with her views of art. Bill is no Christian Mary Sue, no fantasy-fulfillment character for the Christian reader. He’s remarkable only for two things – his skill (however illicit) as a craftsman, and his unashamed (even awkward) gospel witness. His testimony isn’t intellectually compelling or very appealing. But it’s sincere, and one feels his heart is good.
In short, Blindfold Bill is a realistic Christian character. We’re allowed to laugh at him a little, but he leaves a strong positive impression. I think that’s a subtle kind of apologetics.
I’ve been following Christopher Greyson’s Jack Stratton series for some time, with considerable pleasure. They’re not great literature, but they’ve been fun mysteries with appealing characters, friendly to Christianity.
Sadly, I didn’t much care for the latest, Captain Jack.
This book would seem to initiate a new stage in the series. Jack has at last married his sweetheart Alice, and they’re honeymooning in the Bahamas, which were devastated by a recent hurricane, but are all the more welcoming to tourists for that. They book a diving trip with a guide, and while they’re underwater, another boat approaches. By the time they’ve surfaced, the guide is dead, stabbed to death. They alert the police, who immediately tag them as the most likely suspects in the murder.
Before long they’re running (and swimming, and flying) all around the islands, closely pursued not only by the (mostly corrupt) police, but by Bahamian drug smugglers and mysterious Russians, all after the location of a lost Russian nuclear sub.
If it sounds far-fetched, it is. What’s worse, author Greyson seems to have succumbed to Hollywood Action Flick Disease. It’s all action and chases and gunfights, all the time, each chase more improbable than the last. And our hero shakes off all injuries and carries on with minimal first aid assistance and no apparent need for sleep. And let’s not forget the obligatory female sidekick (Alice) who don’t need no steenking protecting.
I didn’t believe a paragraph of Captain Jack. I only finished it because of my residual fondness for the series.
“Make Me a Captive, Lord” is an 1890 hymn by Rev. George Matheson of Glasgow, Scotland. The tune was written in 1862 by George William Martin of London.
I’ve copied the words here. This performance skips the third verse.
Madeleine Morel, a literary agent for ghostwriters, tells Publishers Weekly this type of writing, while still going largely uncredited, has swelled naturally. “A number of writers … have, in the past five to 10 years, turned to ghostwriting as other avenues have dried up—former midlist authors, former long-form journalists whose newspapers or magazines have closed, and former editors who’ve lost jobs to consolidation.”
These collaborators rarely get named on the cover of their book. Perhaps publishers don’t want to break the magic with readers. Publishers want to you to believe you are holding the honest thoughts of one whose face is on the cover. Readers want to hear straight from Alan Cummings, Hayley Mills, Julianna Margulies, or Ron and Clint Howard, not their interpreter, but any of these movie people that I just picked off a list of recent memoirs may not have the skills or time to put together a full book. That’s no smirch on them.
More celebrities appear to be willing to acknowledge one way or another that they needed writing help. Maybe all of society is more willing to acknowledge the little people behind the stars.
It’s full strength for fall colors in my area this week, at least on my morning commute when the sunlight is set to Golden Hour status. The same trees don’t look quite as vibrant at noon. I’ve taken a few short videos while driving to or from work and this morning when taking the trash to the dump. I’ve been recording second-long videos this year. It’s been fun, but I’m not sure I’ll do it again next year.
From the new biography on Czesław Miłosz: “In immigrating to the United States, and specifically to California in 1960,” Haven writes, “he thought he was coming to the timeless world of nature. However, Berkeley was about to become a lightning rod for […] the world of change […] and he would be in the thick of it.” (via Books, Inq)
Gene Veith is revisiting his book on contemporary fascism: “The rise of Donald Trump has caused many people to worry about the emergence of a new fascism, but hardly anyone seems aware of what the fascists actually believed.”
Sophia Lee is a solid young reporter with World News Group. She got married during COVID restrictions, which they streamed over Zoom. A virtual wedding ceremony meant her parents met his parents for the first time in August. A month later, her mother-in-law died.
Chocolates and Caramels: With Christmas and other holidays coming up, allow me to link to Monastery Candy “by the contemplative nuns of Our Lady of the Mississippi Abbey in Dubuque, Iowa.” They say their hazelnut meltaways are their favorites.
Photo: Diner (American and Korean food), Route 27, Columbus, Georgia 1982. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.
Finding herself unable to read more than individual letters, she fetched Muriel.
‘Muriel,’ she said, ‘read me the Fourth Commandment. Does it not say something about never sleeping in a bed?’
With some difficulty Muriel spelt it out.
‘It says, ’No animal shall sleep in a bed with sheets,” she announced finally.
I recently read George Orwell’s Animal Farm with some friends. We talked about it for a couple months. I didn’t know going in that I already knew the ending. That nonsense about equality (“All animals are equal, but some animals are more equal than others.”) comes at the end with another scene I sort of remembered. I guess the lack of certainty kept me rooting for a better outcome.
Orwell wrote his fable in the early 40s with Stalin and Trotsky in mind. Trotsky was the Communist idealist who hoped for the workers revolution to sweep the whole world. Stalin was just a dictator. He would have been an abusive mid-level manager in corporate America if he had been born in the States.
In Orwell’s story, Stalin is the pig Napoleon; Trotsky is Snowball. Is Snowball meant to be as pure as the wind-driven snow? Does he have a chance of surviving farm hell? I don’t know. He is the smart one though. He’s the one with vision and plans. The rest of them are lying, thieving pigs who spend so much time gaslighting the other animals that they gaslight themselves.
What is the point of Napoleon telling everyone that one neighboring farmer can’t be trusted one day, the other farmer the next day, and that the traitor they exiled is in league with one or the other of the enemy men week after week? It is either his outsized paranoia, his deliberate gaslighting of everyone he can, or his capricious command and control.
Abusive people can be like that. They change their mind for any reason and force those around them to agree, even if the change makes little difference to anyone. The point isn’t understanding the truth but following the abuser in lockstep. The truth, of course, is whatever the abuser says it is.
How do they teach this book in school and still churn out soft-minded socialists? The animals yearn for freedom, praise themselves for owning their own labor, and yet become more enslaved under pig leadership than they were under human leadership. Maybe teachers join in the gaslighting when this book is discussed. Maybe they explain how Snowball would have been proven right if he had had the chance to succeed; if the animals had just stood up to Napoleon and the other pigs, they could have had their animal-owned and operated farm paradise.
More likely, teachers direct attention to a cult of personality and how Napoleon could be very much like someone else we all disapprove of. Who could that be, children? What larger-than-life personality is a stain to all right-thinking Americans?
A few years ago, a school district in Connecticut pulled Animal Farm from its 8th grade curriculum in strong, socialist style. They didn’t ban it, they said. They have only disapproved it for use. They beat Communist China to the ball by a year.
I have to attend a Sons of Norway meeting tonight, and I was asked to do a lecture. So I’m in haste. And I haven’t finished a book to review.
Hence, the video above. I was looking for one thing, but found it didn’t exist. Instead I accidentally found this video, which I think is kind of nice. This is Sola, Norway, where Erling Skjalgsson lived, in case you’d like my fictional descriptions improved on.
The circular stone array is some kind of ancient ceremonial spot. I think I used it in one of my books.
The stone church you see, with stones numbered and parts of the walls made of glass, is the “Sola Ruin Church.” It was mostly demolished during World War II, but someone thought to number the stones so they could be reassembled, which was done. I’ve been there. Picked up a small stone from the yard and took it home with me. I keep it at my elbow when I write.
This is a very old church – probably 12th Century – but not old enough to be Erling’s. In my novels, I assume Father Ailill’s church stood on the same spot.
