All posts by Lars Walker

Minot Post-Mortem

I am back from Norsk Høstfest in Minot, North Dakota. The nation rejoices.

I have a couple mediocre pictures to share, taken with my Kindle, but Photo Bucket is moving very slowly tonight, so I’ll have to upload them later.

As you know, it’s been two years since I did Høstfest. Things tend to change when you neglect them for 24 months, and there were many changes for the Vikings.

One major change was that they moved us to a different building. That move had benefits and drawbacks, as I see it. The main benefit was increased space. We now share that space with other Viking groups and individuals, but that’s a benefit too (though it might be hard on our pride). There were several vendors, and several craftspeople showing off their skills. So it’s a much more educational event than it used to be. Also the music played in the building (Nordic and Sami) was more evocative than the Country and Western we generally had in our old venue.

The drawback was a certain separation from the mainstream of the festival. People had to pass through two temporary covered walkways to reach us, and there were a lot of people (or so we heard) who gave up on finding us, or never realized we were there at all.

Still, business wasn’t bad, and was quite good on Saturday, the final day. My own book sales were a little disappointing, though. I think I about broke even on the trip.

My most memorable moment came after I realized I had misplaced my cell phone. I went to the lost and found area the following morning and described it to the ladies there. After that they went all Jack Webb on me: “Do you have any idea where you might have lost it, sir?”

I said it might have been in the hallways somewhere. Then one of them went into a closet and came back with my phone. A note had been taped to it saying, “Porta-Potty.”

Then they broke up in laughter. “You’re just having fun with me, aren’t you?” I said. “I’m your morning’s entertainment.” They admitted that it was true. Theirs was a weary job, and they needed to wring from it whatever amusement they could.

I pointed to my security identification badge, which gave my name and (as was the case for all the Vikings) the designation, “Entertainer.”

“Well, that’s what I’m here for,” I said. “Entertainment.”

Report from Minot

I’ve taken a few pictures here, but I’ve done that on my Kindle Fire. And I haven’t worked out how to get a photo from there to WordPress. So you may have to wait until I get home for visuals.

In the two years I’ve been away from Norsk Hostfest, Minot, North Dakota, the Viking exhibit has changed. We’re now in a new building (a horse barn) which we share with the Sami cultural people, in relative amity and accord. Various Viking groups are now represented, which makes the whole thing more educational and interesting, at least in my opinion.

A problem with this venue is that it’s a little remote. We’re a long way from the entrance, and people seem to have trouble making their way through the two covered walkways that eventually lead to us.

I’m not doing any fighting this year. They imported some Canadians for that purpose. Although I found the interruptions for fight shows annoying in the past, I’m finding it a little boring this year just to sit through the day, trying to impersonate an author.

Book sales, I fear, have been from hunger.

Minot, ho!

I will be traveling to, and attending, the Norsk Hostfest in Minot, North Dakota all next week.

I’ll be checking in from the festival as I am able, depending on available technology.

Blithering Heights, my palatial home, will be guarded by my renter and his psycho biker friends.

‘The Great Good Thing,’ by Andew Klavan

For years, maybe most of my life, I had languished in that typical young intellectual’s delusion that gloom and despair are the romantic lot of the brilliant and the wise. But now I saw: it wasn’t so…. The hungry can’t eat your tears. The poor can’t spend them. They’re no comfort to the afflicted and they don’t bring the wicked to justice. Everything useful that can be done in the world can be done in joy.

Has Andrew Klavan written Surprised by Joy for the 21st Century? I’m not qualified to say. But I will say The Great Good Thing is a wonderful book, a book in the great tradition of spiritual autobiographies like those of Lewis and St. Augustine – but with a modern edge.

You already know I’m wholly sold out to Andrew Klavan as a writer. He may be the best author of mystery/thrillers alive. You probably also know that he converted to Christianity from secular Judaism a few years back. In Klavan’s view these two facts aren’t unconnected. As he internalized the elements of storytelling, he reports, he was drawn ever closer to eternal truths.

Klavan tells us of his youth – economically comfortable – in a Jewish neighborhood in Great Neck, Long Island. His family seemed normal – he himself believed it was normal – but in fact it was deeply dysfunctional. His father was angry and a bully. His mother was a disengaged, frustrated social climber. The first real motherly love he experienced was from a Christian Ukrainian nanny, and her influence lingered. A smart but lazy kid, Drew Klavan faked his way through school and then college, buying the assigned books but never reading them, bluffing in classroom discussions and on tests. Continue reading ‘The Great Good Thing,’ by Andew Klavan

Thinking online…

I dislike inconsistency, especially in myself. It occurred to me that I have embraced two apparently inconsistent philosophical positions.

So I gave the matter some thought. Here’s the problem, and my synthesis.

The other day I linked to what I consider an outstanding article by historian Tom Holland. In it he explains how he gradually came to realize, though his research, that modern ideas of cultural relativism are false. It’s not true that all societies are pretty much the same. The Christian West espouses (though often fails to practice) the highest level of morality we know of, superior in every way to civilizations of the past that scholars love to praise. The Greeks and the Romans, for instance, from whom Enlightenment thinkers thought they derived their ideas, knew nothing of human equality and never contemplated ending slavery. It’s only the Christian West that has even striven for these things.

That’s one position I embrace.

But I also embrace what C.S. Lewis, in his book, The Abolition of Man, calls “the Tao.” The Tao (as Lewis used it here) is a universal set of moral precepts that appear to be inborn. They are reiterated in cultures all over the world, across racial divisions and epochs of time alike. “Don’t steal.” “Don’t murder.” “Keep your promises.” “Honor your parents.”

Does that contradict the Western exceptionalism I praise in Mr. Holland’s article? Continue reading Thinking online…

‘Black Knight in Red Square’ by Stuart M. Kaminsky

Black Knight in Red Square

In the second Inspector Porfiry Rostnikov police procedural by Stuart M. Kaminsky, Black Knight in Red Square, the shrewd Moscow police detective faces the challenge of terrorism. The Moscow Film Festival is going on, and someone just poisoned four hotel guests – two Russians and two foreigners.

Rostnikov’s superiors assign him and his team to investigate – but on the quiet. Keep it out of the news. He suspects strongly that they expect him to fail, and that they are fine with that. He’s expendable. But Rostnikov has his own agenda. He’s working out a way to emigrate to the West with his Jewish wife.

In the midst of a three-pronged investigation, one of Rostnikov’s assistants – the dangerous-looking fanatic Communist Karpo – will come face to face with an adversary who is his equal in shrewdness and single-minded devotion to a cause. The climax is highly dramatic and satisfying. We also get to see Rostnikove participate in a weight-lifting competition.

What can I say? It’s Kaminsky, so it’s a satisfying story, full of well-conceived and rounded characters. Also it’s set in summer. I can bear Moscow a little better in summer than in winter. (That comment should indicate how good the author is at evoking place and climate.)

Recommended.

Rotten Day (Part Two)

And, picking up on the bad news from the previous post, I got news yesterday of the death of one of my literary heroes, the novelist D. Keith Mano.

In a review of the novel for The New York Times, John Leonard wrote: “It is as if James Joyce, for his sins, had been forced to grow up in Queens; as if Sam Beckett had been mugged by Godot in a Flushing comfort station; as if Sid Caesar played the part of Moby-Dick in a Roman Polanski movie shot underwater in Long Island City; as if Martin Heidegger had gone into vaudeville and … never mind. Just boggle.”

Mano was amazing, a Christian author who’d never be allowed within a hundred yards of the Christian Booksellers Association. He wrote about sex for Christians, and about Christianity for Playboy. Although he opposed women’s ordination in the Episcopal Church, his novel Take Five features a sympathetic woman pastor.

His first novel, Bishop’s Progress, is probably my favorite of his works (I haven’t read them all). It’s the story of a liberal bishop, author of a popular book “reinterpreting Christianity for the modern man.” Confined in a hospital room with an ordinary working guy, he gradually realizes that what he preaches is of no use whatever to this genuine human being (a species with which he has little experience). It’s a great moment when he tells the fellow, “Don’t buy my book!”

Unlike my friend Steve, Mr. Mano had a hard death. Rest in peace.

(Thanks to Dave Lull for the information.)

Rotten Day (Part One)

Yesterday was an awful day.

It started out with the aftermath of several terrorist incidents, one as close to me as St. Cloud, Minnesota. I was troubled enough to abstain entirely from “Talk Like a Pirate Day.”

Then I got personal bad news.

My friend Steve died Sunday night. I won’t give his full name because I don’t know his family’s wishes. But I will sing his glory nonetheless.

I only met Steve in the flesh two or three times. Once at a Scottish Fair in St. Paul, and once more (or twice, I’m not sure) at the L’Abri Center in Rochester, Minn. But we communicated much online. He was considerably younger than me – surely too young to die suddenly.

He was a musician and a connoisseur of music. He was a fan of fantasy literature. And he was a devout, evangelical Christian.

According to reports, he spent Sunday at his parents’ home, enjoying time with them at an antique engine show, and playing games in the evening. He went to bed, and the next morning his father found him lying there still dressed, a smile on his face.

Pretty much the way every one of us hopes we’ll die. But few are actually blessed to pass like that.

He was one of the foremost fans of my novels, boosting my books all the time. I feel as if I’ve lost one of the chief props of my literary career. And I’m the least of those mourning him.

Sometimes I have the feeling that the Lord is taking the best of us now, before dropping the hammer for good on this worm-eaten culture.

Rejoice in the presence of your Lord, Steve. I’ll see you in the morning.

‘Death of a Dissident’ by Stuart M. Kaminsky

Death of a Dissident

The doznaniye or inquiry is based on the frequently stated assumption that “every person who commits a crime is punished justly, and not a single innocent person subjected to criminal proceedings is convicted.” This is repeated so frequently by judges, procurators, and police that almost everyone in Moscow is sure it cannot be true.

I felt a sudden longing for an old favorite author, so I thought I’d tackle Stuart M. Kaminsky’s Inspector Porphiry Rostnikov books. I’ve generally avoided this series, because the one I did read was so grim. It’s not that the writing’s bad. It’s great (as witness the dry-humored passage above), and Kaminsky’s always perceptive and humane characters are as good here as anywhere else. I just don’t like the Soviet Union. The ugliness of the architecture, the scarcity and hunger, the deadening regulations, the fear of surveillance, even the cold of Moscow – it tends to wear me down. Even when the stories are good and the characters fascinating. As they are here.

Author Kaminsky decided to challenge himself to write a police procedural like Ed McBain’s 87th Precinct books, but set it in Moscow. The result is, I think, very successful (when you adjust for my prejudices). Porphiry Rostnikov, hero of Death of a Dissident, is a wounded World War II veteran (the time is the 1980s), disabled by an old leg injury, which doesn’t stop him working. In fact, he’s a weight lifter, contemplating entering an amateur competition. His subordinates are Karpo (a dedicated Marxist who looks like a vampire), and Tkatch (a young detective recently married).

When a prominent dissident is murdered in his apartment two days before his scheduled trial, a suspect is quickly identified and arrested. Word comes down from above that this will do for an investigation. No further inquiry will be required. However, a seemingly connected murder that follows shortly after has Rostnikov walking a dangerous line, trying to stop a serial killer while not upsetting the political cart. A man of lesser strategic intelligence would wreck his career and perhaps lose his freedom, but Rostnikov knows his business.

Good book, and people less prejudiced toward the Soviet Union than I will probably enjoy it even more than I did. There’s nothing pro-Soviet here; the anti-Communism is subtextual but ubiquitous. Nothing much in the way of objectionable material either.

“Why I was wrong about Christianity”

One of the best things I’ve read in some time, from Tom Holland in NewStatesman:

The longer I spent immersed in the study of classical antiquity, the more alien and unsettling I came to find it. The values of Leonidas, whose people had practised a peculiarly murderous form of eugenics, and trained their young to kill uppity Untermenschen by night, were nothing that I recognised as my own; nor were those of Caesar, who was reported to have killed a million Gauls and enslaved a million more. It was not just the extremes of callousness that I came to find shocking, but the lack of a sense that the poor or the weak might have any intrinsic value. As such, the founding conviction of the Enlightenment – that it owed nothing to the faith into which most of its greatest figures had been born – increasingly came to seem to me unsustainable.

Read it all here.