Category Archives: Religion

Personal appearance advisory

I will be speaking at Union University, Jackson, Tennessee on Tuesday, April 9, on the subject: “When Christianity Came to the Vikings.” More information here.

Thanks to Ray Van Neste, Dean of the School of Theology and Missions, and Hunter Baker, Dean of Arts and Sciences, for putting whatever pressure was necessary on the right people to allow this event to happen.

Between Camps in Defense of the Truth

Last week Dr. Anthony Bradley revisited topics he wrote in the introductory chapter of his collaborative book, Aliens in the Promised Land: Why Minority Leadership Is Overlooked in White Christian Churches and Institutions. It’s the kind of statement some battle-hardened writers and speakers may dismiss as part of the normal push and shove of public theology, but minority writers and speakers in our country appear to have one extra front to defend–expectations on their ethnicity. When a smart, young, black man embraces the Westminster Confession, why would he have to justify himself to his peers for choosing a “white” church and defend himself from his would-be allies against charges of tokenism?

I know this is a hot-button topic I’m unqualified to blog about, but I’m pressing on to recommend Aliens in the Promised Land as a good start at catching our blind spots. Believers and church people alike easily read their cultural assumptions and convictions into the Bible, turning them around to others as proper applications of God’s Word. We talk about this whenever we bring up selections from a list of most misunderstood or misapplied verses. How many sermons barely apply the text in favor of the speaker’s personal convictions?

Life assumptions come from our family history, life experiences, and place in society, and in that last area minorities say they have suffered. One professor in the book wrote about his ancestors living in the Texas area long before the state was formed. He said they didn’t cross the border, the border crossed them. They have been US citizens for five generations, but because of his Latino heritage this American has had people tell him to go back to Mexico and the people who didn’t say that ask him why he wasn’t Catholic. If you look a certain way you must be a certain person.

That may be the world’s response , but let’s leave it with them and conduct ourselves in light of Christ’s great work, “having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two [Jew and gentile], thus making peace and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity” (Ephesians 2:15-16 NKJV).

Continue reading Between Camps in Defense of the Truth

Dana Gioia on Catholic Writers

Poet Dana Gioia from a recent interview with Image Journal

Image: Do you consciously think of yourself as part of a tradition of Catholic writers?

DG: I am a Catholic, and I am a writer. I don’t think you can separate the two identities. But I have never wanted to be “a Catholic writer” in some narrow sense. Was Evelyn Waugh a Catholic writer? Was Flannery O’Connor or Muriel Spark? Well, yes and no. They were first and foremost writers who strived for expressive intensity and imaginative power. Their Catholicism entered into their work along with their humor, violence, sexuality, and imaginative verve. The few devotional works Waugh wrote are his worst books. His merciless early comic novels, which are Catholic only in their depiction of a hopelessly fallen world, are probably his best. Anthony Burgess’s A Clockwork Orange is a deeply Catholic novel about free will, but it is also a violent, dystopian science fiction novel about social collapse and political hypocrisy, all of which is written in an invented futuristic slang. There is something complicated going on here that cannot be simplified into faith-based writing.

A Conversation with Dana Gioia

…but Christians can’t do science!

From Hillfaith, (tip, Instapundit):


Meet J. Warner Wallace. No, Wallace is not a former congressional investigator, but he is one of the world’s most respected experts at solving the toughest crime cases, the ones that have gone unsolved for years.

Read the rest here.

He’s NBC’s “Cold Case Detective,” and he’s a Christian. Author of, among other works, Cold-Case Christianity.

‘The Elder King,’ Snippet 3

Reconstructed longhouse at Lofotr Viking Museum. Photo 2008 by
Jörg Hempel

I raised my face to look at him. “Why have I never heard of this?” I asked. “I’d think Augvaldsness would be a place of pilgrimage for the whole north – for the English and the Franks as well.”

            “We’ve been chary of the great Roman church here in Rogaland,” said Baard. “They keep throwing that Arian thing you touched on in our faces, when they notice us at all. We’d as soon not have them looking too closely at our ways. We’ve learned that when the Romans look for error, they generally find it, whether it’s there or not.”

            “As an Irishman, I know what you mean,” I said.

            Baard slipped the cover back on the reliquary, and we went back out into the dark. You’d think that that revelation would be my chief memory of that night, but it pales in recollection, because of what followed.

            As we stepped back through the entry and into the hall, a figure filled my view, dark against the light, haloed like a saint in some eastern icon. She sidestepped right to let me pass, and I stepped left to let her pass, and so we did that foolish dance you do in narrow places, each trying to make way for the other. At last we both stopped and laughed, and by now I could see her face.

            It was the loveliest face I’d ever seen on human head. She was woman in her full bloom, but slender. A few strands of hair that peeked from under her headcloth were light brown, and her eyes – those eyes! I see them even now – large and blue under dark brows slightly curved. Her face was longer than an oval, rather triangular in shape to make room for those great eyes,   and her lips were full, but not to excess.

            At that very moment I felt my stomach lurch, as if I’d stepped down a well in the dark.

            I closed my eyes and shook my head, fearing I’d eaten something bad and was about to shame myself before this woman, through being sick. The feeling passed.

            Then I looked back in her eyes, and my stomach went whump again.

            I looked away. All was steady.

            I looked back at her.

            Whump.

            I was lost for words to say, but Baard moved up from behind me and broke the moment.

Continue reading ‘The Elder King,’ Snippet 3

Pray for Early Rain Covenant Church IN CHENGDU, China

Our technology has allowed us to expand our awareness to the entire world, making requests for prayer seemingly boundless. I hesitate to say this is the biggest prayer request of the month, but the persecution of Early Rain Covenant in Chengdu, the capital of Sichuan province in southwest China, is something important to pray and praise the Lord over. I copied their Christmas Eve update below. Here’s a letter from earlier this month for more context on the government’s unlawful routing of their congregation.

“Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, ‘Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.’ And he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, ‘Out of Egypt I called my son.’” (Matt. 2:13-15)

Like the “White Terror” during the first Christmas, brothers and sisters of Early Rain Covenant Church, as members of the Lord Jesus, are currently walking the path that the Church’s Head once walked. Authorities are continuing to suppress Early Rain Covenant Church through everything from criminal detention, administrative detention, enforced disappearances, stalking, and financial pressure to the seizing of church property. 

On Christmas Eve, the 23rd-floor sanctuary of Early Rain Covenant Church was taken over by the Chengdu Qingyang District Shuangyanjing Community Police and converted to a community police office space. Linxishu Church, a church plant of Early Rain Covenant Church, was seized by the Pidu District authorities and community police. The church property at Enyue Church, another church plant of Early Rain, was cleared out by New Tianfu District authorities. The current church spaces were privately purchased or rented. As long as the civil contract has not expired, no one is allowed to alter or cancel it without the permission of both parties. Officials and local governments have violated both the law and morality. They have stolen nearly 1000-square-feet of real estate without paying one penny. 

And yet, Lord, we still praise you. Lord’s Day worship at Early Rain Covenant Church was observed in the homes of families and small groups called and set apart by the Lord, as well as other locations. Some brothers and sisters were confined to their own homes. One small-group’s worship was interrupted by police. A total of 20 people (including 8 children) were all taken to the police station. They returned peacefully to their homes the same day. Another small group was forced to change locations. Yet another was spoken to by police after the meeting ended. In these difficult circumstances, the Spirit of the Lord has been feeding, strengthening, and challenging everyone through Chapter 2 of Matthew’s Gospel and through His servants who are in the middle of these trials and tribulations. 

Continue reading Pray for Early Rain Covenant Church IN CHENGDU, China

How Americans Got Christmas

Christianity Today has a series of posts pulling back the curtain on Christmas concepts and traditions. W. David O. Taylor describes the debauchery of 17th century Christmas celebrations, how Puritan leaders outlawed Christmas all together, and the influences that brought it shaped what we celebrate today.

One of those influences was Queen Victoria, who shared her family traditions with the world just as Christmas was beginning to be accepted again in America. (Alabama was the first state to make it legal in 1836.)

As the historian Stephen Nissenbaum summarizes things in The Battle for Christmas, what was once marked by liturgical celebrations at church and festivities in the village, revolving around public rituals and civic activities, eventually turned into a domestic affair, revolving around a children-centric holiday, marked by extravagant gift-giving and, in time, commercial-oriented activities.

Tom Flynn in The Trouble with Christmas adds this remarkable fact: “[It is] surprising how small a role the churches played in the Victorian revival. From its inception, contemporary Christmas was primarily a secular and commercial holiday. The parsons were as surprised as anyone else when after a century-long hiatus, the pews started filling up again on Christmas morning.”

Add to this Dickens giving us the Spirit of Christmas instead of the Spirit of Christ and various artists portraying St. Nicholas as a secular toymaker.

Photo by Jessica Lewis/Pexels

Unable to refuse Babette’s Feast

Luminously realistic and profoundly intricate, Dinesen’s stories all celebrate physicality as something deeply spiritual. “Babette’s Feast” does so in excelsis. In style it is stark but shining; in plot it is unpretentious—indeed nothing more than one long anecdote—but also a complex interweaving of characters and years. A simple story about a dinner, it is also an expansive story about the interplay of art, time, destiny, failure, and gratitude. What is more, it is a tiny masterpiece of grace.

Leta Sundet writes of the powerful grace in Isak Dinesen’s short story “Babette’s Feast.” 

‘Lost and Found in the Cosmos’

These stories [by Lovecraft] end in suicide, madness, or, as in The Shadow Over Innsmouth, a disturbing acquiescence. Given the Darwinian undertones, what else could one do but acquiesce? You are what you are, and that’s the end of it.

But for Lewis, there is reason for hope. Reality comes with an “upper story,” and while we are embodied souls, we are souls above all. It is to our souls that Lewis makes his appeal. He wants us to look in horror upon our inner monster, but unlike Lovecraft, he does not want us to die. He wants us to turn to Aslan and live.

At Touchstone, C. R. Wiley analyzes the different ways in which two near-contemporaries, H. P. Lovecraft and C. S. Lewis, approached the mysteries of the universe in their imaginative fiction. This article precisely mirrors my own opinions, and is therefore a marvel of reason.

(Tip: My friend Kit Johnson.)

“Jeg Er Saa Glad Hver Julekveld”

Here’s Sissel singing the most famous Norwegian Christmas carol — Jeg Er Saa Glad Hver Julekveld. Generations of Norwegian-American kids have learned it by rote and sung it for church programs. As did I.

The art here is not really appropriate. It’s not a Santa song. It uses the lighting of the Christmas tree to meditate on the wonder of the Incarnation of Christ. The child sings that he/she loves Christmas because of Jesus.

Here’s the words in English