All posts by philwade

Editors Talk Christian Fiction Trends

Publishers Weekly has a panel discussion of editors from Christian publishers, talking about trends in Christian fiction. Issue-driven books are waning a little. Romance within closed communities is big now. Speculative fiction is still being read.

Barbara Scott of Abingdon said, “Calling a novel ‘chick lit’ seems to be the kiss of death these days in publishing, but if an author is interested in writing about younger characters, it can be done by deepening the story. Pure fluff is out; authenticity is in.”

Download L'Abri Fellowship Recordings

Now, we can download recorded messages from L’Abri Fellowship on their well-organized site. Hundreds of lectures are available with more being added.

And if you like the spoken word, look into the selection at Reformed Audio. Ryan Jankowski and Benjamin C. Richards appear to have good readings of weighty stuff by several dead white guys, so you know it’s got to be good. [Thanks to Mike Johnson for both links.]

"Thou hast appointed repentance unto me"

O Lord, Almighty God of our fathers,

Abraham, Isaac, and Jacob, and of their righteous seed;

who hast made heaven and earth, with all the ornament thereof;

who hast bound the sea by the word of thy commandment;

who hast shut up the deep, and sealed it by thy terrible and glorious name; whom all men fear, and tremble before thy power;

for the majesty of thy glory cannot be borne,

and thine angry threatening toward sinners is importable:

but thy merciful promise is unmeasurable and unsearchable;

for thou art the most high Lord,

of great compassion, longsuffering, very merciful,

and repentest of the evils of men.1

Thou, O Lord, according to thy great goodness hast promised repentance and

forgiveness to them that have sinned against thee:

and of thine infinite mercies hast appointed repentance unto sinners,

that they may be saved.

Thou therefore, O Lord, that art the God of the just,

hast not appointed repentance to the just,

as to Abraham, and Isaac, and Jacob,

which have not sinned against thee;

but thou hast appointed repentance unto me that am a sinner:

for I have sinned above the number of the sands of the sea.

My transgressions, O Lord, are multiplied:

my transgressions are multiplied,

and I am not worthy to behold and see the height of heaven

for the multitude of mine iniquities.

I am bowed down with many iron bands,

that I cannot lift up mine head, neither have any release:

for I have provoked thy wrath, and done evil before thee:

I did not thy will, neither kept I thy commandments:

I have set up abominations, and have multiplied offences.

Now therefore I bow the knee of mine heart, beseeching thee of grace.

I have sinned, O Lord, I have sinned, and I acknowledge mine iniquities:

wherefore, I humbly beseech thee, forgive me, O Lord, forgive me,

and destroy me not with mine iniquities.

Be not angry with me for ever, by reserving evil for me;

neither condemn me to the lower parts of the earth.

For thou art the God, even the God of them that repent;

and in me thou wilt shew all thy goodness:

for thou wilt save me, that am unworthy, according to thy great mercy.

Therefore I will praise thee for ever all the days of my life:

for all the powers of the heavens do praise thee,

and thine is the glory for ever and ever. Amen.

“The Prayer of Manasseh,” written 200-100 B.C., as translated in the old King James Bible

1 Or “relenting at human misfortunes”

See more notes and a different translation of this ancient poem.

Luther on Meditating on Christ's Suffering

Martin Luther (1483-1546)

[Some] so sympathize with Christ as to weep and lament for him because he was so innocent, like the women who followed Christ from Jerusalem, whom he rebuked, in that they should better weep for themselves and for their children. Such are they who run far away in the midst of the Passion season, and are greatly benefitted by the departure of Christ from Bethany and by the pains and sorrows of the Virgin Mary, but they never get farther. Hence they postpone the Passion many hours, and God only knows whether it is devised more for sleeping than for watching. And among these fanatics are those who taught what great blessings come from the holy mass, and in their simple way they think it is enough if they attend mass. To this we are led through the sayings of certain teachers, that the mass opere operati, non opere operantis, is acceptable of itself, even without our merit and worthiness, just as if that were enough. Nevertheless the mass was not instituted for the sake of its own worthiness, but to prove us, especially for the purpose of meditating upon the sufferings of Christ. For where this is not done, we make a temporal, unfruitful work out of the mass, however good it may be in itself. For what help is it to you, that God is God, if he is not God to you? What benefit is it that eating and drinking are in themselves healthful and good, if they are not healthful for you, and there is fear that we never grow better by reason of our many masses, if we fail to seek the true fruit in them?

… St. Bernard was so terror-stricken by Christ’s sufferings that he said: I imagined I was secure and I knew nothing of the eternal judgment passed upon me in heaven, until I saw the eternal Son of God took mercy upon me, stepped forward and offered himself on my behalf in the same judgment.

"What a death were it then to see God die?"

Moon in overcast sky

Let mans Soule be a Spheare, and then, in this,

The intelligence that moves, devotion is,

And as the other Spheares, by being growne

Subject to forraigne motion, lose their owne,

And being by others hurried every day,

Scarce in a yeare their naturall forme obey:

Pleasure or businesse, so, our Soules admit

For their first mover, and are whirld by it.

Hence is’t, that I am carryed towards the West

This day, when my Soules forme bends toward the East.

There I should see a Sunne, by rising set,

And by that setting endlesse day beget;

But that Christ on this Crosse, did rise and fall,

Sinne had eternally benighted all.

Yet dare I’almost be glad, I do not see

That spectacle of too much weight for mee.

Who sees Gods face, that is selfe life, must dye;

What a death were it then to see God dye?

It made his owne Lieutenant Nature shrinke,

It made his footstoole crack, and the Sunne winke.

Could I behold those hands which span the Poles,

And tune all spheares at once peirc’d with those holes?

Could I behold that endlesse height which is

Zenith to us, and our Antipodes,

Humbled below us? or that blood which is

The seat of all our Soules, if not of his,

Made durt of dust, or that flesh which was worne

By God, for his apparell, rag’d, and torne?

If on these things I durst not looke, durst I

Upon his miserable mother cast mine eye,

Who was Gods partner here, and furnish’d thus

Halfe of that Sacrifice, which ransom’d us?

Though these things, as I ride, be from mine eye,

They’are present yet unto my memory,

For that looks towards them; and thou look’st towards mee,

O Saviour, as thou hang’st upon the tree;

I turne my backe to thee, but to receive

Corrections, till thy mercies bid thee leave.

O thinke mee worth thine anger, punish mee,

Burne off my rusts, and my deformity,

Restore thine Image, so much, by thy grace,

That thou may’st know mee, and I’ll turne my face.

John Donne, “Good Friday, 1613. Riding Westward”

Changing the Movies Big

Scott Cairns Inks Three-Film Deal with Disney — “It’s time we got literary types back in Hollywood–think of what Faulkner did for Gunga Din. Look, Scotty’s got the right stuff–think Indiana Jones meets the Philokalia.”

O might those sighs and tears return again

O might those sighs and tears return again
Into my breast and eyes, which I have spent,
That I might in this holy discontent
Mourn with some fruit, as I have mourned in vain;
In mine Idolatry what showers of rain
Mine eyes did waste! what griefs my heart did rent!
That sufferance was my sin; now I repent;
‘Cause I did suffer I must suffer pain.

Th’ hydropic drunkard, and night-scouting thief,
The itchy lecher, and self-tickling proud
Have the remembrance of past joys for relief
Of comming ills. To (poor) me is allowed
No ease; for long, yet vehement grief hath been
Th’ effect and cause, the punishment and sin.

John Donne, Holy Sonnet III

Photo by Liv Bruce on Unsplash