Category Archives: Non-fiction

County Highway 1.2: The Swifties Edition

“They’re Taylor Swift fans,” the woman cleaning the floor beside me helpfully explains. “They’re very nice, but they leave glitter everywhere.”

Is County Highway, the new newspaper for America written and edited by living human beings, selling out in its second issue or weeding out its readership by publishing a five-page article on Taylor Swift’s Eros concert in Seattle? I can’t say I was prepared to read it, but I did, and taking two pages before getting to Swift herself was helpful. (I shouldn’t say that, because I don’t dislike I’ve heard of her music. I can still a few lines, but as a 50+ year old man, I feel I have better things to listen to, like maybe K-pop.) Writer David Samuels contrasts the messaging in Swift’s concert with the reality of living in Seattle, where cops have no power to handle public harassers and residents learn to ignore all humans around them in an effort to Do No Harm to the ones who’ve intended harm to themselves. The mostly female concert audience affirmed they were cute and deserved better—yeah, that’s the message the city needs to hear. If only music would get them there.

What’s in the rest of this issue? There’s a lengthy piece on Mule Days, “The Greatest Mule Show on Earth,” in Bishop, California, which used to be “one of the biggest agricultural festivals in America.” There’s an essay on logging in July, another on the equinox, and one about a 1986 cookbook called White Trash Cooking–“A Confederate general and a gay man who liked cole slaw have more in common with each other than with a Yankee.”

There’s an article about interviewing one of the men who claim to know Many Important Details about extraterrestrials and UFOs and is both eager and reluctant to share. If you watched some of the congressional hearings on UFOs several weeks ago, you probably saw this guy. Yes, he knew critical details; no, he couldn’t share them openly.

There’s an interesting piece on how GPS changes the way we understand our environment, our local world. Alex Perez has a humorous story about professional wrestling in Puerto Rico. There’s a chilling account of corrupt dealings with Columbian presidents and the Clinton Foundation.

Perhaps the heart of County Highway can be seen in this quote from the essay, “The Bull Calf,” by Sage Radecki.

Trying like hell to fix something we saw as a problem, when in reality, it wasn’t ours to fix. Nature, in all its beauty and sorrows, is something we cannot overcome. It’s simply something we need to make space for. I’m learning this daily here, on the ranch, in our work in the field and my time tending to the garden.

That’s a good word.

What’s a Bit of Fascism Between Friends?

Fascism is a 1921 word that came from the Italian name for Mussolini’s anit-communist party, Partito Nazionale Fascista. The word Fascista actually means “political group,” but fascism has come to mean a particularly nasty political group because of its connection to the Mussolini’s policies. They were the Black Shirts, dedicated to what my 1953 Webster’s defines as a “program for setting up a centralized autocratic national regime with severely nationalistic policies, exercising regimentation of industry, commerce, and finance, rigid censorship, and forcible suppression of opposition.”

Curious that today the word seems mostly applied to those who rally for beliefs with which we disagree. No forcible suppression, just public argument, and—boom—you’re a fascist. A whole political party is committed to overregulation of industry and commerce, but no, it’s the homeschool moms who are fascists. Climate change is the reason they want to take away your gas stove, but is that fascism? Stop being silly. It’s only fascism with other people do it.

This word like many others is used without meaning, showing our society to be closer to Orwell’s 1984 doublespeak than anyone wants to believe.

Book Banning: Maybe the problem isn’t that someone complains about a book, but that public schools exist at all. Neal McCluskey writes, “The very idea of ‘neutral’ education—education that favors no idea or worldview—is not itself neutral. Elevating ‘neutrality’ over worldviews that believe that some things are inherently good and others inherently bad, and that children should be taught what those are, is a values‐​driven decision, concluding that neutrality more valuable than teaching some things are right and others wrong.”

Banning Books: The American Library Association asks why they have to hide their efforts to indoctrinate our kids.

In the PEN America report, they state, “Hyperbolic and misleading rhetoric about ‘porn in schools’ and ‘sexually explicit,’ ‘harmful,’ and ‘age inappropriate’ materials led to the removal of thousands of books covering a range of topics and themes for young audiences.”

Author: Anti-racistism author Ibram Kendi has used several million dollars on plans that have not materialized. Now, he’s laying off staff.

But enough of that stuff.

Poetry: This is delightful, the poem, the painting, and the recording of the poet’s voice. “My Wife, Sewing at a Window” by Eithne Longstaff

Comic books: Penguin Classics is publishing a Marvel collection of $45 hardback reproductions of the silver age stories of X-Men, The Avengers, and Fantastic Four. But wait, there’s more! They released three such editions last year: Captain America, Black Panther, and The Amazing Spider-Man. Gosh! Who could’ve thought they’d do something like that?

(Photo: The Donut Hole, La Puente, California. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.)

Skald’s tales: ‘Stuf’s Tale’ and ‘Thorarin Short-Cloak’

Coin of Harald Hardrada. Public domain.

I guess the vital question today is, “Do I think about the Roman Empire every day?” It’s the new “Am I a real man?”

I’ve pondered this topic. I think it all depends on what you mean by “thinking about.” I think about Western Civilization quite a lot – especially how it’s declining. That inevitably brings thoughts of Rome now and then.

But if it means, “Do I sit and ponder the glories (or failures) of the Roman Empire every day?”, no, I don’t think I do.

Being me, of course, I do think quite a lot about King Canute’s Dano-English empire, especially these days.

Which brings us to The Complete Sagas of the Icelanders, through which I am working my way at no particular speed.

I have two stories to report on tonight: “Stuf’s Tale,” and “The Tale of Thorarin Short-Cloak.”

These are short tales, and not very complex. Both involve Icelandic skalds in encounters with the redoubtable King Harald Hardrada. I can only conclude from them that Harald had a soft spot for skalds (he wasn’t a bad skald himself) and put up with a lot of guff from them he would have killed ordinary guys for.

Stuf was unusual in that he was blind, but apparently he had an adventurous spirit, and he voyaged to Norway to collect an inheritance. There, we are told, he got lodgings with a Norwegian farmer. One day the farmer spies some richly dressed men riding toward the farm, and he’s surprised to learn that King Harald has decided to spend the night with him. He warns the king (no doubt with considerable trepidation) that he’s not prepared for the kind of hospitality a king expects. Harald tells him never mind, it’s just a passing visit on other business.

While Harald is waiting for supper in the house, he asks Stuf his name, and they get into a discussion about names which leads to Stuf more or less insulting the king – though only by implication. Oddly, Harald enjoys this exchange and asks him to sit up with him. Stuf then entertains him by reciting a surprising number of poems he’s memorized. He persuades the king to give him a sealed letter to help him in his inheritance case. Later on, he’s able to become a member of Harald’s household and he writes him a formal poem.

The Tale of Thorarin Short-Cloak is, like the cloak, very short. King Harald and his men are sitting outside the church, waiting for evensong, having prepared themselves for worship by getting drunk in a tavern. Harald composes a mocking short poem about the short cloak Thorarin, an innocent bystander, is wearing, and Thorarin comes right back with a poem about how he’d happily accept a longer one as a gift from the king. Harald tells him to see him the next morning.

When Thorarin arrives at the hall, there’s a man waiting for him outside with a horn of ale. He tells Thorarin that before he gets any further, the king wants him to write a satirical poem about some guy named Hakon Suet-hood (otherwise unknown to historians, I believe). Thorarin composes the poem, but when he recites it for Harald, Harald says he never asked for any such thing. The aforementioned Hakon, apparently a good sport, welcomes Thorarin into his company. He asks Thorarin, as his penance, to compose another satire about a man named Arni. This Arni, unlike Hakon, takes offense and tries to kill Thorarin, but Hakon protects him. Finally, Thorarin gets the opportunity to recite his own formal poem for Harald, who gives him money and tells him to come back and see him when he returns from Rome (where he’s headed on a pilgrimage).

Like the last skald’s tales I described, Stuf’s and Thorarin’s aren’t much in terms of plot or excitement. They’re celebrity encounter anecdotes, and (in my view) their very artlessness argues for some basis in real events. Stuf has particular bragging rights in having insulted the most feared monarch in Europe and getting away with it – plus he got the king’s autograph.

A fatal slip of the tongue

St. Magnus’ Kirk on Birsay, believed to be the site of the old Christ Church, where Jarl Thorfinn was buried. Photo credit: Chris Downer. Creative Commons license, Wikimedia.

When I wrote last night’s review of Orkneyinga Saga, I’d intended to mention one more thing, but I find I overlooked it. It’s not crucial to appreciating the book. Just an interesting point.

The saga includes one of the earliest references I’m aware of to a Freudian Slip. Not as such, of course. But I hadn’t been aware that the Vikings found such slips of the tongue as significant as psychologists do – only in a different way. Where we look for the voice of the subconscious, the Vikings looked for Fate.

The passage concerns the death of Jarl Ragnvald Brusesson, rival to Jarl Thorfinn the Mighty. He and his men had burned Jarl Thorfinn and his men in his house – or so he believed – and now he has traveled to the island of Papa Stronsay to collect malt for the Christmas ale. As they’re sitting around a hearth fire in a house there, someone mentions that more wood is needed for the fire.

Then the Earl made a slip of the tongue and this is what he said: ‘We shall have aged enough when this fire burns out.’ What he meant to say was that they would have baked enough. He realized his mistake immediately.

‘I’ve never made a slip of the tongue before,’ he said, ‘and now I remember what my foster-father King Olaf said at Stiklestad when I pointed out a mistake of his, that I’d not have long to live if ever my own tongue made a slip. Perhaps my uncle Thorfinn is still alive after all.’

Immediately thereafter the house is attacked by Jarl Thorfinn (who had indeed survived), and Ragnvald and all his men are killed.

I take this to indicate that there must have been some superstition about slips of the tongue being portents of death. It’s reminiscent of their belief in the “fetch,” the separate soul. When you see your fetch, it’s a sign you’re soon to die. It may be that the fetch also speaks audibly through slips of the tongue.

Or, it might just be an isolated anecdote about St. Olaf’s powers of prophecy.

Ragnvald, by the way, was the man who had saved King Harald Hardrada’s life after the Battle of Stiklestad, carrying the wounded 16-year-old prince off the battlefield and getting him safely away to Russia. Harald was now king of Norway, and Thorfinn’s overlord. Nevertheless, when Thorfinn went to Harald in Norway to explain it all, Harald was not greatly upset, and let him off lightly.

It seems he recognized a kindred spirit when he encountered him.

‘Orkneyinga Saga’

This book review will, on closer examination, turn out to be a sort of bait-and-switch, a partial review embedded in an author’s journal post. I’m still plot-wrestling, and I continue in PAUSE mode, learning the geography and trying to figure out what happens next as I send Erling Skjalgsson home from England by way of the Orkneys (and possibly the Shetlands. Haven’t worked that out yet).

As I told you, I realized the other day that Erling’s journey home to Norway has to bring him into a confrontation with Jarl Thorfinn the Mighty of Orkney, who had a problematic relationship with King (Saint) Olaf Haraldsson, Erling’s enemy. Thorfinn had submitted to Olaf as his overlord, but he felt Olaf had broken their understanding by awarding part of the jarldom to his brother Brusi. He might very well be willing to listen to Erling’s suggestion that he transfer fealty to King Knut of Denmark/England.

However, I discovered a further complication. In reading the Penguin edition of Orkneyinga Saga, the saga of the earls (jarls) of Orkney, I was reminded that Thorfinn ruled not only the Orkneys and Shetland. He also ruled Caithness, the northeastern part of Scotland, an area heavily settled by Norwegians.

And Caithness brings us close to Moray, which was the home of Macbetha – whom I included, you’ll recall, under the name Macbetha, in my last Erling book, King of Rogaland. Macbetha, who wouldn’t have been king yet at this point, would almost certainly have been an enemy of Thorfinn’s. (Though I always think about Dorothy Dunnet’s novel, King Hereafter, which is based on the theory that Thorfinn and Macbeth were the same person. She notes that the annals telling about Macbeth never mention Thorfinnn, and Orkneyinga Saga never mentions Macbeth [well, it mentions an earlier King Macbeth, but he’s a different guy]. In the saga, Thorfinn does fight a mysterious Scottish king named Karl Hundarsson, whom some historians have identified as Macbeth.) Anyway, it would be impolite to my readers not to reunite them with Macbetha while we’re in the neighborhood.

So how will I work all this out? I’m thinking about it. I have some ideas.

In any case, I’ll review the portion of Orkneyinga Saga that I read. I confess I didn’t finish it (this time through), because it covers a lot of history much later than the period I’m dealing with. Some of it, I should note, is very intriguing, especially the conscientious objection of (Saint) Magnus Erlendsson during a raid on Wales, and his subsequent martyrdom.

But my concern was with the career of Jarl Thorfinn. Thorfinn is an intriguing character, bigger than life. Sometimes he’s sympathetic, sometimes emphatically not. His climactic conflict with his charismatic nephew, Rognvald Brusisson, involves some very nice plotting (indicating – probably – a fair amount of fictional embroidering) and dramatic irony. One also notes the appearance of the name “Tree-beard,” very likely where Tolkien found it. The saga also includes one of our sources for the disputed practice of the “Blood Eagle,” a cruel method of execution which showed up in the History Channel “Vikings” series. (I myself incline to the view that there never was such a practice, but that it came from the saga writers misunderstanding a poetic metaphor.)

Orkneyinga Saga is one of the most striking and vigorous of the sagas. It’s not up to Snorri Sturlusson’s literary standards, but it still packs a punch and lingers in the memory.

‘In Forkbeard’s Wake,’ by Ben Nimmo

Our friend Dan Nelson, in a comment, mentioned a book about sailing in King Svein Forkbeard’s wake, and I was reminded that I owned the book and ought to consult it on my current project. It’s a 2003 release called In Forkbeard’s Wake, by Ben Nimmo. I remembered it as a good book, and my review confirms that judgment.

Ben Nimmo is (or was, according to his bio) a British scuba instructor. He had written one previous book and – as far as I can tell – that’s the end of his output. That is a great pity – he’s an engaging writer. An internet search suggests that nowadays he’s involved in combatting online “disinformation.”

I can’t claim that I re-read In Forkbeard’s Wake in full – I only reviewed the parts dealing with the places I’m writing about in this book – Sweden and Denmark. Information on sailing conditions was especially useful to me.

But as a bonus, the book’s general pleasures were notable. Nimmo excels at describing landscape and weather. He relates well to the people he meets, who – except for government functionaries (occasionally) – are almost always friendly, interested, and accommodating. A sailing voyage, even in our day of satellite navigation, remains a risky project, especially when you’re sailing solo in a small boat. So there are some genuine thrills here too.

Ben Nimmo is a fine writer. I appreciated his wit, as in passages like this: “I’d also been warned that Danes have a real problem welcoming strangers; this, coming from a Norwegian, was a fine case of the pot calling the Ketill black.”

Anyway, In Forkbeard’s Wake is a first-rate sailing book, and I recommend it. Not available, alas, in electronic form.

Stanford President Faked Scientific Research

From our Trust the Science desk, respected scientific researchers have had their work called into question by evidence of data manipulation. Last month, the president of Stanford stepped down because the student newspaper asked an expert to review his published neurobiological papers to clear up allegations that had been raised years before. Pete Judo explains in this video.

On November 29, 2022, Theo Baker wrote in The Stanford Daily:

Silvia Bulfone-Paus, a prominent German researcher, was forced to step down as the director of the Borstel Institute in 2011 after image manipulation was found in several of her papers (Bulfone-Paus blamed two of her post-doc researchers). Carlo Croce, an Ohio State University professor, was beset with similar allegations in 2017 — an official review conducted by the university found earlier this year that he had not manipulated imagery himself, but the professor was disciplined over “management problems,” and two of his researchers, who were determined to have made the falsifications, were dismissed. And Gregg Semenza, a Nobel-prize-winning scientist, retracted 17 papers after allegations were made on PubPeer.

. . .

Scientific journals and institutions have historically been reluctant to investigate alleged misconduct, particularly by powerful scientists, experts say.

‘Canute the Great and the Rise of Danish Imperialism during the Viking Age,’ by Laurence M. Larson

Image of Knut the Great from Liber Vitae, written in 1031, during Canute’s lifetime.

Had a pretty good weekend at the Antique Power Show at the Little Log House Pioneer Village, near Hastings, Minn. This is the third year my Viking group has been there – though nobody’s quite sure why we’re even around at a steam engine and tractor event. It amuses me that we have no apparent connection to the event theme, but people still like to see us there. The weather was cooler than we’ve been experiencing lately, and we were in the shade, so we didn’t suffer much from the sun smiting us by day nor the moon by night. And my book sales were good. But as always when I sit long hours on my Viking chest with no back support, I came home creaky. That’s the price you pay for staying alive into old age. By the way, it’s my 100th birthday today. Approximately. In round, subjective numbers. Close enough for freelance writing.

My work on The Baldur Game, the epic final volume of my Erling saga, continues apace. I’ve come to the part where Erling meets King Knut the Great of Denmark/England, and I figured I’d better bone up on that fellow’s life (did you know he was at least half Polish?). Having a weekend of Viking reenactment to fill, I pulled up my old Kindle version of Laurence M. Larson’s  Canute the Great and the Rise of Danish Imperialism during the Viking Age. I’ve reviewed it here before, but it’s more interesting (in spite of its age) than the other Knut biography I own.

Knut (or Canute, as it’s spelled here) is a fascinating character in English history, despite the fact that his complete failure to provide an heir with survival skills doomed his accomplishments to be overshadowed by those of other kings. Still, he started out as a disfavored son of King Svein Forkbeard of Denmark (who conquered England first, then died, leaving Canute with all the weary work to do over again), knocked about as a pirate for a while, and finally fought his way up (Conan-like) to the throne of a great kingdom. His union of Denmark with England, Scotland, Norway and bits of what is now Poland could arguably be called the first British Empire.

Scholarship has advanced quite a lot since Larson wrote this book (1912), but in my opinion it’s sometimes advanced in the wrong direction. So I generally like Larson’s saga-friendly approach. It does skew the narrative a bit, I think, though, since the author spends a lot of time on Norway and St. Olaf, probably just because the sagas have described that business more completely than the English chroniclers recorded other aspects of Canute’s reign. As the drunk who hunted for his car keys under a street lamp said, “I lost them over there, but the light’s better here.”

My main complaint is the author’s uncritical acceptance of the traditional view that Olaf was somehow the “legitimate” king of Norway, and that his opponents (like Erling Skjalgsson) were rebels, bought by Canute’s treacherous “bribes.” In fact they were defenders of the land’s organic constitution, and Olaf was the usurper trying to overturn the ancient laws. And giving gifts to supporters was what overlords did in those days. Olaf did it himself, as I plan to point out in my book.

But other than that, I liked Canute the Great and the Rise of Danish Imperialism during the Viking Age, and found it useful. I recommend it. It’s out of copyright and cheap. Watch out for OCR typos.

County Highway, a New Magazine Delivered as Newspaper

When I read on Twitter (X) that novelist and editor Walter Kirn, along with David Samuels, had created “a magazine about America in the form of a 19th century newspaper,” I looked up the website, and when I saw it would be for sale at one of my town’s cute local stores, I decided to check it out.

County Highway is meant to represent the heart of America, a place with natural rhythms, relationships, and grassroots sense. It’s written by “actual human beings,” which is more than some websites can say. “We hope to advance the same relationship to America that Bob Dylan had when he wrote his versions of folk songs” or when Neil Young, Gram Parsons, Mark Twain, and Ralph Ellison wrote of their country.

I enjoy the feel of reading this paper, which cheekily touts itself as “America’s only newspaper” and plans to publish six issues a year for a $50 subscription. Kirn’s front page piece is on his visit to The Miracle of America Museum in Polson, Montana, a place where memorabilia, props, and junk attempt to preserve a moral history. Duncan Moench has a report on artificial intelligence and the imminent threat of corporate technocracy.

I was pulled in by a review of Barbara Kingsolver’s Demon Copperhead (2023 Pulitzer Prize winner for fiction), which says Kingsolver’s skill is clear and subject matter well chosen, but this “protest novel” in the form of Dicken’s David Copperfield is heavy on ranting, light on humanity. Other articles in this first issue include a lengthy piece that circles around Joshua Tree National Park, a front story on an American con man from last century, four pages on music, feature on Robert F. Kennedy Jr.’s falconry hobby, and a full page of legit classifieds: Wyoming cabins, bookstores, alpacas for breeding, and ‘shrooms.

I’ve enjoyed reading some of these, and there are a few more I’d like to get to. There’s a little poetry, a few wisecracks tucked in a small column, and attractive illustrations of a vintage sheen. The articles feel like those I’ve seen online and hoped to get back to, but often don’t. The Internet is ethereal; newspapers sit on the desk.

I may buy the next issue to try to balance what I read in the first, but I’m put off by the feel of the whole. Is it cynical? Maybe too secular? There’s a column about fugitives from someone who speaks positively about the Weather Underground. I believe he says he helped a couple of them back in the day. That’s like longing for time when your granddad would tell stories of fighting alongside Che Guevara. And then there’s this in a joke section: “Drag queen story hour — it’s what my pops used to call church on Sundays.” I don’t know what to do with that. Maybe I should untie my laces. (I wrote about the second issue also.)

Alt Culture: To balance the earthiness of America’s newspaper, let me point you to the new season of Doubletake from World News Group. This is a podcast of long features that can get complicated. Today’s episode is on what some people are doing in the Metaverse and a church trying to reach them.

Poetry: John Barr’s “Season of spores”:

“a bric-a-brac of fluke and ruff,
lavender cap, topiary puff.”

Photo by Wolfgang Frick on Unsplash

Liberty Is a Growing Hunger, Like a Long Book

What is liberty? Is it different from freedom?

Do Americans know more than the first verse of “America, the Beautiful,” specifically the second verse with the words:

“America! America!
God mend thine every flaw
Confirm thy soul in self-control
Thy liberty in law!”

In one simple line, we see the law, not as the source of our liberty, but as a tool for protecting it against those who would take it away. But what “it” is remains a question.

It’s that loosely defined something we can’t get enough of.

“More liberty begets desire of more;
The hunger still increases with the store.”

John Dryden

Fred Bauer has a piece on the different views of freedom we’ve had since the colonial days. We had Puritans’ “ordered liberty,” Quakers’ “reciprocal liberty,” Virginians’ “hegemonic liberty,” and Appalachians’ “natural liberty.” These are taken from David Hackett Fischer’s book, Albion’s Seed.

“Ethical concerns,” Bauer writes, “factor into the notion of freedom as ‘elbow room.’ Patrick Henry argued that the centralized Constitution would threaten both ‘the rights of conscience’ and ‘all pretensions to human rights and privileges.’ That ethical strand offers a counterpoint to arguments that American freedom is simply about material prosperity. The genealogy of freedom is more complicated.”

Moving on to the links, we face a new frontier for ethical freedom in the choices we make with our technology. In other words, if we can do it, should we? How is using AI as described below not plagiarism?

To repeat the July 13, 2023, tweet above for preservation, Courtney Milan (@courtneymilan) says, “One of the major reasons I think we need to stand against AI as authors specifically is I suspect a lot of publishing house CEOs are looking at it and thinking ‘you know, why do we pay all these editors anyway?'”

She retweets Maureen Johnson (@maureenjohnson) from earlier that day, who says, “Authors: we need to stand up with the actors. AI is ALREADY HERE in our work. I just spoke to a Very Famous Author who has to remain nameless for legal reasons. They are held up in a contract negotiation because a Major Publisher wants to train AI on their work.”

I’d think training a computer to mimic a popular author’s work would fall within the bounds of plagiarism. If not that, fan fiction.

Running: In Good for a Girl: A Woman Running in a Man’s World, Lauren Fleshman describes what she saw of a sport that interested in recognizing or catering to female athletes as the women they are. Nike, the shoe company, can be especially cruel.

Poetry: “Who Furrows? Who Follows?” by Joshua Alan Sturgill. Here’s the first stanza.

Who furrows? Who follows?
             The owl in the hollow
            The hawk in the meadow
           The jay in the hedgeapple tree
Who follows the farmer who furrows his fields?
Who furrows?  Who follows?
           We three.

Fiction: It may be common for online chat to express a desire for short novels, but do readers want them? Nathan Bransford talks about the dangers of writing shorter works. “When writers are grappling with bloated word counts, physical description tends to be the first to go. Tastes vary, but in my opinion, cutting too much physical description is almost always a mistake. We’re already in a physical description drought, please don’t make it worse!”

Trapped: In other news, 100 people were trapped for hours yesterday in Agatha Christie’s old home by a large tree that had fallen across the only access road. They hung out mostly in the tea room. One witness reported the staff were “doing a great job, they are giving us free tea’s and things. It’s a bit bleak.”

Photo by Priscilla Gyamfi on Unsplash