I mentioned recently that I’d had a book review accepted by a scholarly journal. The book reviewed was Sigrid Undset, Reader of Hearts, by Fr. Aidan Nichols. You can now read the review here, on the Davenant Institute’s Ad Fontes journal site.
Last week, I wrote about an English teacher encouraging her students to read challenged books. Yesterday, World’s Doubletake podcast released a story on diversity libraries in schools and parents and teachers pushing back against school boards who advocate immoral reading. They mention a book “about a 17-year-old alcoholic girl in a sexual relationship with a 38-year-old man. . . . Other books describe teenagers in homosexual activity with adults. Others depict incest.
“Some parents, teachers, three school board members, and a librarian defended the material at that 2020 board meeting. They said young kids should be able to see themselves ‘reflected’ in the books. They said it was important to read about pedophilia because it was, quote, ‘culturally enriching.'”
This may be what school-choice supporters need to fuel their fire.
However, some have reacted negatively to this and any aspect that smells of a culture war. They would much rather Christians keep to themselves: “For all the voices calling our attention and energy to school-board politics right now, discipling our kids in a holistic and faithful way is a more constant, difficult, and worthwhile task.” Influencing your school board or, I guess, being a voice in your community is not within the scope of discipling your children. Maybe if we thought it as being the salt of the earth?
The World and Everything in It, another excellent podcast, has a segment reacting to the above article.
Discipline: “Religious discipline confounds the modern sensibility because it upends our ideas about the value of discipline and sacrifice. To a person steeped in modern heroics, religious discipline looks solely like abstention, with none of the benefits of lifestyle discipline. It is giving up pleasurable things just to make your life less enjoyable; it is overcoming, ignoring, or dismissing your own desires solely from masochism, or because of communal expectations, which is the worst possible sin these days, to do something because someone or some group expects you to.”
Faith: “O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called ‘knowledge,’ for by professing it some have swerved from the faith.” (1 Tim. 6:20 ESV)
Poetry: A cottage in which John Milton resided for a short spell survives and is open to the public for half a year. A couple weeks ago, a group met there to read Paradise Lost.
Used Bookstores: Carl Lavigne writes about his time at The Dawn Treader Book Shop in Ann Arbor, MI. “Is there a German word for being surrounded by stacks of once-feted, now forgotten novels piled in a deeply haunted basement wondering, ‘What if this is where my book ends up?’
“A customer demands a book recommendation. ‘Something good.’
‘Sorry,’ I joke. ‘Fresh out.'”
Poetry: Speaking of Ogden Nash (see post earlier this week), his last surviving daughter, Linell Chenault Smith, “an extremely classy woman,” died last month at age 90.
Photo: YMCA, Geneva, New York. 1995. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.
I try to be gentle on my books. I don’t crack the spine, if I can avoid it. I try to avoid dog-earring pages like I did with the last book I read (carrying it to work in a backpack roughed it up). On the other hand, I don’t mind writing notes or marking sentences in the margin. I will do this in any book if I think I’ll return to a passage later or feel piqued enough to comment. I try to use a pencil though, so anything can be erased later.
I’m thinking of these things after watching Elliot Brooks talk through reading habits that divide people.
Feature News: I think I’ve told you before that all of World’s podcasts are excellent. I listen to all of them. A new one, Doubletake, tells one feature story per 35-minute episode, and the stories have been fairly diverse. The first episode focuses on Brandon Young and being a clean comedian. The second episode tells the story of a doctor who left Canada to avoid being forced to euthanize someone. The third episode talks about abortions performed at a Christian hospital in Illinois.
“Of course, the pro-abortion nurses on the floor are mad at me [for speaking up], but I never expected the pro-life nurses to be mad at me.”
You can listen to these on their website or through your podcatcher.
Reading: Joel Miller asks, “Do you know the difference between a carrot and a caret? Family forms a key ingredient in Anne Fadiman’s essay collection, Ex Libris: Confessions of a Common Reader, as do plagiarism, writing in books, eating books, and proofreading—hence the carrot/caret reference. Fadiman’s 18 essays range over all aspects of bookish living, including some truly strange. Did, for instance, Sir Walter Scott really shoot down a crow and jot a note with its blood to ensure he remembered a sentence he’d been stuck on?”
Independence Day: August 24 is Ukraine’s Independence Day. Here’s a celebration video from last year with English subtitles. Slava Ukraini.
I’ve been doing these Saturday blogroll posts for a while now, and I’m always happy to see a kind of theme emerge from the articles to which I link. This post will be more random. Sorry.
What do Red Letter Christians who disparage Paul’s words in favor of Jesus’s quotations do with the fact that Matthew, Mark, Luke, and John wrote the gospels, not Jesus himself? Jesus didn’t write anything. If you say the biblical authors may have gotten their letters wrong, it applies throughout. Or are we saying that only the parts I dislike and challenge my modern sensibilities are the parts that probably are not inspired Scripture?
Music: “There are all these different metal bands out there from Scandinavia who incorporate Viking and pagan culture into their art. I always wondered why no one that I knew of had done that with Native American culture.” Album Offers Today’s Hits — Sung in Cherokee (nextcity.org)
That’s cool in a sense, but I don’t listen to metal. Here’s a new musician singing songs I do listen to: Colm R. McGuinness sings The Rocky Road to Dublin
And I don’t know who needs to hear this, but, uh, God’s gonna cut you down.
Thrillers: 10 Best Adaptations of Legal Books to Film of All Time
Ombudsman: Media Mistakes in the Biden Era: the Definitive List | Sharyl Attkisson
Reading Fiction: Should we read fiction as part of our discipleship?
We who belong to the church, who have cognitively accepted the Unseen Reality, as Evelyn Underhill described it, also suffer from constricted imaginations. The disenchantment we have all undergone as products of the modern world has critically stunted our spiritual development, our knowledge of ourselves, our hopes and dreams for God in the world.
Photo: I-84 near Hammett, Idaho. 2004. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.
The American Spectator was kind enough to publish my essay, “The Northman and the Truth,” on Sunday.
I’ve been waiting all my life for a good Viking movie. One with a plot that’s not laughable, with historically authentic costumes and sets. The Northman is that movie at last. I could nitpick about this and that, but by and large they did a good job of delivering a reasonably authentic film that commands respect as a work of art.
Still, it’s not the movie I wanted.
Read it all here.
A college professor told me he gets the most response from his students by exposing them to the first question of the Heidelberg Catechism. It challenges contemporary assumptions and calls out our faith.
“What is your only comfort in life and death?
“That I am not my own, but belong with body and soul, both in life and in death, to my faithful Saviour Jesus Christ. He has fully paid for all my sins with his precious blood, and has set me free from all the power of the devil. He also preserves me in such a way that without the will of my heavenly Father not a hair can fall from my head; indeed, all things must work together for my salvation. Therefore, by his Holy Spirit he also assures me of eternal life and makes me heartily willing and ready from now on to live for him.”
Here’s some other reading from this weekend.
Reaction: Kevin Holtsberry reviews the novella Trust by Italian author Domenico Starnone. “I enjoyed the story as a mediation on the way we create stories and perceptions of ourselves and our lives, about who we are and why we do what we do, etc.”
Paul Auster: Locked in a room, unsure of many people and things, the writer in this Auster novel wrestles with the difficulties of knowing and telling the truth. (via Books, Inq.)
Jewish Book Council has released its list of winners of the 2021 National Jewish Book Awards. The winner for fiction is Joshua Cohen’s The Netanyahus: An Account of a Minor and Ultimately Even Negligible Episode in the History of a Very Famous Family. (via Literary Saloon)
Writing: What could happen if you committed to writing at least a little every day?
One Nation Under the Pope: Some politically and theologically conservative leaders today dislike the secular government we have in America and would like to unite the country under one holy, Roman high priest.
Glynn Young: A grassroots level summary of a major problem with journalists and how the Internet changed the news.
Photo: Main Street, Columbus Junction, Iowa. 2003. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.
Communists need their people to toe the party line without question, just like INGSOC does in Orwell’s 1984.
In Cuba, the island nation that could be a paradise, 66 protestors arrested for their actions last summer were tried in December and are still awaiting their sentences. A few who were also arrested for unauthorized use of speech have been sentenced to 15-30 years in prison.
“It has never been easy for journalists to work in Cuba,” Juliane Matthey, press officer for Latin America at Reporters Without Borders, said. On the organization’s 2021 list ranking countries on journalistic freedom, Cuba is the 9th worst, not taking last summer into account.
The Communist Chinese continue to bully journalists in Hong Kong. Stand News was the largest free news agency in the country until Dec 29, when police raided their offices. “The online media organization, which had operated for seven years, took down its website and social media accounts and dismissed all staff.”
Our friend Dave Lull recently sent me a link to a National Review article reviewing the late D. Keith Mano’s novel, Topless, which was released 30 years ago and is (like most of his work) out of print.
I hope it won’t be offensive to our readers to link to this review by Michael Washburn: Topless, a Noir Tragicomedy that Anticipated the Scandals of the Present.
Topless is the first-person account, in the form of diary entries, of a Nebraska-based Episcopal priest, Mike Wilson, who comes to New York after the death of a young woman named Rita and the disappearance of a man involved with her, who happened to run the Smoking Car, a strip joint in Queens. The man is Tony Wilson, Mike’s brother. How pitifully unprepared poor Mike is for the world — of exhibitionism, prostitution, alcohol, and drugs — in which his brother thrived….
If the concept sounds salacious, it is, but the book looks at all the sleaze with a Christian (if often distracted) eye. Tony Wilson knows from the beginning that he’s playing with fire, getting involved in his brother’s world. But he is full of rationalizations. In the end, what he discovers is as much about himself and his limitations as about the solution to the mystery. And there’s a biblical twist at the conclusion that I’ve never been able to get out of my mind.
As reading matter for Christians, I can’t wholeheartedly recommend the book (if you can find a copy). Author Mano, to the extent I understand him, struggled most of his life to find a Christian response to the sexual revolution, which seemed so overwhelming and permanent back in the ‘70s and ‘80s. (Little remains of it now, I’d say, thanks to Feminism and Wokeness, except for its contempt for marriage and its reverence for abortion.) I don’t think Mano ever really succeeded in his effort, even to his own satisfaction. The book does anticipate our own times in a way, as Washburn says, but in other ways it’s hopelessly stuck in a cultural moment now dead and buried.
Veteran reporter Mindy Belz is leaving World News Group after thirty years. She brought news from Syria and the Middle East over the last decade, the kind of reporting that lead to her 2016 book, They Say We Are Infidels: On the Run from ISIS with Persecuted Christians in the Middle East.
“The fuel to carry on through these decades isn’t found in viewpoint journalism left or right,” she says. “It’s found in promises of hope beyond our circumstances.”
We need reporters like her to bring us the real story from difficult areas in the world, because we won’t get it from other major news sources. They continue to drop reporters into foreign circumstances, have them put together a story that looks whole on paper and that the editors prejudicially approve, and call it good. Journalistic integrity doesn’t sell.
All the best on the next season, Mindy.
File this under “News That Surprised Absolutely Nobody:”
Counting tree rings reveals that wooden objects previously found at an archaeological site on Newfoundland’s northern peninsula were made from trees felled in the year 1021. That’s the oldest precise date for Europeans in the Americas and the only one from before Christopher Columbus’ voyages in 1492, geoscientists Margot Kuitems and Michael Dee and colleagues report October 20 in Nature.
You can read the rest here at Sciencenews.org.
1021 is actually fairly late in the game, if you give the sagas any credence. But most of us believe the Greenlanders were here for quite a few years. The sagas describe three expeditions in detail, and it seems probable that the Greenlanders would have exploited American resources (especially lumber) for quite a long time, even after they gave up on the idea of a colony.
I hold to the widely-held theory that the L’Anse Aux Meadows site in Newfoundland is not the entire Norse American enterprise, but merely a station – possibly a pretty insignificant one. The only real activity we can identify there from the archaeology is boat repair and its ancillary crafts.
Our good friend Dave Lull sent me this article from The American Conservative: A Norwegian American Journey, by Sam Sweeney.
Growing up in rural Montana, I was a bit removed from the Norwegian enclave in western North Dakota that my mom’s family is from. We ate lefse at Thanksgiving, but other than that, compared to my cousins I was not particularly in touch with my Norwegian heritage. I never felt a particular connection to Norway as a country, but do mention my heritage to Norwegians I meet, as there are a surprisingly high number of them in the Middle East, where I’ve spent much of the last decade. Reading Giants in the Earth, however, was an enlightening experience, and it brought to life the journey that my ancestors took from Norway to the Dakotas.
After reading O. E. Rolvaag’s Giants in the Earth and Peder Victorious, the writer goes on to ponder Scandinavian cinema (I myself have seen The Last King and The King’s Choice, but none of the other films he describes). The article is interesting, though I was wondering by the end what its point was.
I personally am not a fan of much Scandinavian literature or film, as I expect I’ve made pretty clear. I read Giants In the Earth in college, and my major take-away was what a depressing book it was. I never read the sequel, Peder Victorious, but a friend described it to me, and the description didn’t appeal much (here’s a hint – the name “Victorious” [Norwegian Seier] is darkly ironic). The same friend described other books by Rolvaag, like The Boat of Longing, and that sounded even worse. I do not recommend reading Rolvaag if you struggle with suicidal ideation.
Scandinavians have a bent for looking at things coldly and in a brutal, unsentimental light. When the Scandinavians were Christian, I think, they found ways to mitigate that brutal honesty. Now that they’ve mostly “transcended” Christian faith, they seem to have settled on a glum fatalism, like those dogs in the famous Learned Helplessness experiments.
I think that probably explains most of their current social policies.
