A Buried Land, by Madison Jones


“They [the previous generations in the region] had edges and angles, rough sides. You could get hold of them, you could tell what they were. And they weren’t always on the make; they already were something. They weren’t just getting to be something else all the time. They were already human beings.”

“You make them sound pretty ideal,” Magruder said without irony.

“It’s the truth.” She lifted the glass uncertainly to her mouth, she was a little tight. “If it isn’t, it ought to be. It’s what I remember.”

“Really, though, weren’t they pretty ignorant and backward – insulated?”

“All right if they were,” she said. “It’s not any better now; everybody’s insulated now – from everybody else. And still ignorant too; it’s just different, it’s all inside. And everybody’s hiding it; that’s why they look so slick. Do you know what we are? Scared; everybody is.”

America does have fine Christian writers in its recent history, beyond Flannery O’Conner and Walker Percy. It’s just that nobody knows about them. The works of Madison Jones were recommended to me, and I sent away for A Buried Land. It’s a very dense book – written with tremendous craftsmanship, with layers and layers of meaning and symbolism down to the bedrock, which is pretty far down.

Percy Youngblood is a smart young man in a small Tennessee town. When we meet him it’s before World War II, and he and his friend Jesse are working for the Tennessee Valley Authority, helping to build a dam that will flood Percy’s family farm and many others. Percy’s at odds with his father, who can’t see the point of destroying a way of life he likes just fine, in order to create a world he doesn’t want in the first place. Percy takes up with a local girl cast off by his friend Jesse, with unplanned consequences that leave him and Jesse carrying a shared, guilty secret.

After a hiatus in which Percy serves in the war, he returns home to take a job in a local law firm. As he tries to fit in with the town’s progressive set, he’s haunted by his guilt, and terrified because a certain person has come back to town – someone who may or may not suspect him and Jesse’s crime. As in every tragedy, the very actions he takes to protect himself work to his destruction.

A Buried Land is a true work of art as literature, and a harrowing Purgatorio of guilt and sin. It’s a hard read though, because there’s no whimsy here; no moment of relief. The downhill road is a long and oppressive one. Also, I fear that today’s readers will miss the point. Instead of locating the sin in Percy’s heart and actions, they will blame the Puritanism of the times, the laws of the times, and sexist oppression. Which is too bad, because there’s much to learn from this book.

Recommended, if you have the stamina for it. Adult themes, but no major language or explicit scenes to complain of.

Solstice news

Tomorrow is the winter solstice, the shortest day of the year, known in the church calendar as St. Thomas’ Day. It was on St. Thomas’ Day in the year 1028 that Erling Skjalgsson, hero of my novels, The Year of the Warrior, West Oversea, and (soon) Hailstone Mountain, was killed at the battle of Soknasund. (Or Boknasund.)

By coincidence or divine appointment, I have today reached verbal agreement with Baen Books to re-release The Year of the Warrior in e-book form. Look for it soon.

Addendum: Thanks to Ori Pomerantz for facilitating the negotiations.

Ransomed

If you have an e-book reader, you can get C. S. Lewis’ classic space trilogy, Out of the Silent Planet, Perelandra, and That Hideous Strength, for $1.99 each for a limited time.

The links are to Amazon for Kindle versions, because we get a cut of our linked Amazon sales. But if you’ve got a Nook or Kobo, you can buy the books through the Harper & Row site here.

This has been a service of your friends at Brandywine Books.

And Rupert Murdoch, I suppose.

This should bring in even more hits!

Photo credit: Musicaline

I’ll fess up. I check our blog statistics now and then. Mostly not just to check the total clicks (though visit totals have been gratifying, thank you) but to back-track visitors and find what posts brought in the most Googlers. And this time of year an odd pattern appears. By far the most common search to wash up on these shores involves the words “Christmas crib.” And the searches, oddly, generally come from places in the Middle East. If I’m reading it right (always a questionable thesis), they generally land on this post, which says nothing at all about Christmas cribs, causing me to figure that the draw must actually be the picture of the crèche I used to illustrate it.

The term “Christmas crib” sounds strange to me. It’s not an English idiom, as far as I know. Nobody in these parts talks about Nativity Scenes that way. We call them Nativity Scenes or manger scenes, or if we’re feeling pedantic (and heaven knows I often do) we say “crèche.” But perhaps Christians in the Middle East do call them Christmas cribs. No reason why they shouldn’t. It’s a perfectly good name.

I might note (to continue in my pedantic voice, now that I’ve got it warmed up) that the Norwegian word for “manger” is in fact “krybbe.” There must be a history there, and I wouldn’t be surprised if it had something to do with manger scenes. But I don’t have any facts on that.

From what I’ve read, the traditional inverted A-frame wooden manger we see in Nativity Scenes is nothing at all like anything used in First Century Israel. Many scholars think Christ was born in one of the caves near Bethlehem, where sheep were stabled in those days. The mangers in those structures were made of stone masonry and were built into a corner of the wall. Which is bad for crèches, as it would badly mess up the composition.

However, another theory, which I’ve grown to favor, says that many Jewish houses of that day had an attached all-purpose room, which could be used for livestock when necessary, or could be cleaned out and turned into a guest room when the in-laws showed up. Such a room would have had a built-in manger as well, and that could explain the reference to the baby in the manger in Luke (where the word “stable” does not actually appear).

The problem with this theory is that it renders the traditional mean old innkeeper unnecessary. Which is OK with me, frankly, because he also appears nowhere in the text. And I’ve always identified with him.

Wild Horses, by Dick Francis

It was disastrously easy to make bad horseracing pictures and only possible to do it at bankable level, in my view, if racing became the framing background to human drama.

Although the sentiments above, expressed by Tom Lyon, narrator of Wild Horses, refer to the movie business, they clearly express author Dick Francis’ own approach to writing mysteries. Racing is always the background, but the heart of the story is… well, the human heart.

Thomas Lyon, film director, is a native of Newmarket, Suffolk, England, and he has chosen to come home from California to do his latest film, based on a successful novel inspired by an actual murder that occurred during Tom’s childhood. A horse trainer’s wife was found hanged in a stable, and whether it was homicide or suicide remains a mystery.

The story starts with Tom at the death bed of an old friend, a farrier, who is dying of bone cancer. His friend’s mind is confused, and he makes a confused confession to Tom, thinking him a priest. Throughout the story that follows, Tom feels a strange kind of obligation, as if he were in fact a priest with a duty to God.

Although it’s been decades since the murder the movie is based on happened, it turns out that someone doesn’t want old stones overturned. Tom receives death threats, the film’s star is attacked with a knife, an old lady is wounded, and then there is a murder. And step by step Tom comes to the realization that his friend’s dying confession has a direct bearing on the mystery.

This is Dick Francis at his best. Tom Lyon is a very satisfying hero, ethical, brave, and not overconfident. A particular pleasure of the story is the joke Francis tells on himself (since he’d seen several of his own stories adapted, at least for TV), in making the script writer, also the author of the novel it’s based on, an arrogant, inflexible prima donna who is not as smart as he thinks he is and does nothing but make difficulties.

Only mild cautions for language and subject matter. Highly recommended. Good holiday reading, for instance.

How to Roast a Goose

Maybe in your Christmas reading, you have wondered about cooking a goose. You’ve read about the Cratchit’s Christmas dinner: “There never was such a goose. Bob said he didn’t believe there ever was such a goose cooked. Its tenderness and flavour, size and cheapness, were the themes of universal admiration. Eked out by apple-sauce and mashed potatoes, it was a sufficient dinner for the whole family; indeed, as Mrs Cratchit said with great delight (surveying one small atom of a bone upon the dish), they hadn’t ate it all at last. Yet every one had had enough, and the youngest Cratchits in particular, were steeped in sage and onion to the eyebrows.” Here, Isabella Beeton writes on how to choose and prepare this bird.

Don’t forget the Smoking Bishop drink, which is not the same as the cheese Stinking Bishop. Honestly, I don’t think I would like either of them.

In the wake of evil

Horrible news out of Connecticut today. Horrible; unimaginable. Our prayers go out to everyone affected.

I’ll probably be sorry I said this, but people keep coming up with gun ban ideas. Which is perfectly understandable, but in all honesty I don’t think it’s well reasoned.

Unlike a lot of people, I’m old enough to remember when events like this were unheard-of. I think there may have been one school shooting during my childhood, but I never heard about it at the time. It wasn’t something that kids had to think about. It was less likely than getting hit by a falling airplane.

So clearly something has changed since that time.

And what has changed has not been the availability of guns. Hunting was much more popular then than it is now, and handgun laws were only in force in a few cities.

So what has changed is not that.

Something else must have changed.

Hmm… can you think what that might be?

W.H. Auden, Tolkien Fan

“[W.H.] Auden became a close friend of Tolkien’s and an ardent champion of his work, defending him in public and in print against a host of early skeptics; he was one of the first serious writers (along with C. S. Lewis) to ask whether Tolkien’s narratives of heroic quests and imaginary worlds could be considered something more than simply escapist reading,” writes Erin Overbey at The New Yorker

Auden praises Tolkien for succeeding where Milton failed, that is in showing an absolutely powerful God who has allowed us to reject him.

They love Lucy

This is St. Lucy’s Day, known as Luciadagen in Norway. Through the vagaries of history, St. Lucy came to have special significance in Scandinavia, based on a legend that she appeared one night during a famine, in a shining ship loaded with food for the people. It’s originally a Swedish custom, but widely observed in other Scandinavian countries too, for one girl of the family to get up early and prepare special rolls for breakfast, which she serves while wearing the Lucia costume, a white gown and a garland in her hair with lighted candles in it. She leads a procession of other girls, singing the traditional Italian song as performed in the video above.

More information about the day’s customs below the fold, courtesy of Sverre Østen’s book, Hva Dagene Vet, ©1988 by Ernst G. Mortensen’s Forlag (my translation): Continue reading They love Lucy