Talking The Hunger Games

Hannah Notess and Jeffrey Overstreet watched The Hunger Games and talked about it as a film, an adaptation of a novel, and a story in itself. They say it’s fast-paced, touches lightly on disturbing questions, and doesn’t give you time to think about them.

Notess states, “This is one of the biggest questions the book asks: What does it mean for such a violent spectacle to be broadcast in great detail, as entertainment?”

Overstreet says, “The Hunger Games concludes in a very interesting place, one that seems carefully contrived so that those who want a “happy ending” can see one, and those interested in darker possibilities can look closer and see those too.”

Notess also asks how much, if any, violence does God allow his followers to commit in order to survive. I think the answer in the context of The Hunger Games is different than a real world context. Christians will reasonably and honorable die, if necessary, when placed into a totally unjust, deadly entertainment venue. But if the question is whether to use force to defend your village from the viking hoard or to join the army to destroy the raiders from across the sea, then Christians may reasonably and honorably fight and kill. Perhaps Christians in the world of The Hunger Games should storm the Capitol by every possible means to stop the evil madness. What do you think?

A foolish post

In a Viking reenactment group on Facebook that I belong to, somebody asked an interesting question recently. “I know a guy who’d like to portray a Viking fool,” he said. “What do you people think about that?”

The response was unanimous (very much to my pleasure, since there’s precious little unanimity among Viking reenactors on anything). There’s no evidence for jesters in Viking culture, and the very idea is not one that fits with the Viking ethos.

I thought I’d meditate on the reasons tonight. It has to do with issues I’ve addressed before.

The Viking culture, steeped in its heathen virtues, set personal honor above all things. You could make jokes about your enemy all you wanted—as long as he wasn’t present. If you made a joke about him to his face, it meant you wanted a fight. No insult could be overlooked, if a man was to keep his social standing. “It was just a joke! Lighten up!” wouldn’t buy you any tolerance. A cutting word was no different from a blow.

Gradually, with the coming of Christianity, that changed. Honor culture lingered (the duel was still legal in places well into the 19th Century), but it came gradually to be accepted that a man did not demean himself if he admitted a fault (Canute the Great, only a second generation Christian, did penance for a man’s murder, which must have been hard for a fellow so close to Asa worship. I need to remember to examine that when he comes into the Erling books). Continue reading A foolish post

Realistic Disney Princess Photos

Jirka Väätäinen, a student at Arts University College at Bournemouth, United Kingdom, is working on beautiful, realistic photos of women who resemble Disney princesses like Snow White and Tiana. These are photo manipulations. I haven’t read how much of these are the result of Photoshop work (or a comparable program, if there is one) or photo preparation with the model, clothing, etc.

Flying Blind, by Max Allan Collins

This one’s a heartbreaker.



Yet another Nate Heller mystery from Max Allan Collins here. Flying Blind is all about the disappearance of Amelia Earhart. I’ve always steered clear of the Earhart business myself, because I don’t much care for stories where the girl dies (though I’ve written some, come to think of it). Most of what I know about the Earhart mystery came from an old episode of Unsolved Mysteries, and this book actually fitted in pretty well with the speculations on that show.

This story starts in 1935, when Chicago private eye Heller is hired by Earhart’s slimy husband, P. G. Putnam (of the P. G. Putnam and Sons publishing house), to be her bodyguard on a lecture tour. She’s been receiving threatening letters, Putnam says (although there’s some suspicion he created them himself, to garner publicity). Privately, he asks Heller to find out if Earhart is having an affair. Though he feels guilty about it because he despises Putnam and likes Earhart, Heller agrees to do the job. He ends up having an affair with her himself. Continue reading Flying Blind, by Max Allan Collins

Kazuo Ishiguro’s “Never Let Me Go”

Dale mentioned a dystopian novel I’ve wanted to get into, but I haven’t remembered it often enough to hunt down in a library or bookstore, Kazuo Ishiguro’s Never Let Me Go Here’s a movie tie-in featurette on the story.

The Key to Understanding the White House?

Perhaps this is the key to understanding what’s been happening in the White House for the last several year.

Bob Dylan lyrics in the White House library

For more on what’s in the White House library, which can only hold 2,500 books, read this.

“How does it feel

How does it feel

To be on your own

With no direction home

Like a complete unknown

Like a rolling stone ?”

“The Year of the Warrior” vindicated. A little.

When I wrote The Year of the Warrior, I took a historical gamble. I included among the buildings at Sola farm, where the hero lived, a heathen temple.

That may not sound too audacious, but in fact I was flying in the face of all the research I’d done on Viking life. In book after book, I’d read that historians believed there were no temples in the Norse religion; that religious ceremonies were performed either in the open air or in the chieftain’s home.

But Adam of Bremen, in his history of the bishops of Hamburg, insists that there was a temple at Uppsala, Sweden. And having a small shrine just seemed right to me, so I put one in the story.

And now this, from the Archaeology News Network:

Located at the site of Ranheim, about 10 kilometers north of the Norwegian city of Trondheim, the astonishing discovery was unearthed while excavating foundations for new houses and includes a “gudehovet” or “god temple.” Occupied from the 6th or 5th century BCE until the 10th century AD/CE, the site shows signs of usage for animal sacrifice, a common practice among different peoples in antiquity. Over 1,000 years ago, the site was dismantled and covered by a thick layer of peat, evidently to protect it from marauding Christian invaders. These native Norse religionists apparently then fled to other places, such as Iceland, where they could re-erect their altars and re-establish the old religion.

I love being right. It doesn’t happen very often.

One thing that puzzles me is that the article suggests that similar temples have been discovered outside of Norway. Why has no one told me about this?

Velcome To Dystopia

Dystopia is that disturbing place where some of your friends say you are headed in a handbasket, and everyone’s talking about it with the movie debut of The Hunger Games this weekend. So what’s your favorite or most respected dystopia?

Robert Collins has a good list of ten in The Guardian.

Shane Dayton of Listverse has his own list of 12 (with some natural overlap).

What do you think?

Breendonk

Europeanne writes about her trip to Fort Breendonk, once a Nazi concentration camp north of Brussels. What will keep abuse like this from happening here? Are we at risk of entertaining ourselves into a stupor that will allow evil men to go unchecked in America?

Breendonk