Elocution lesson from Mr. Silver

As noted by Phil below, today is Talk Like a Pirate Day.

But if you want to do your yarnin’ ship-shape, you need to go back to the source material. Here’s Long John Silver himself, from Treasure Island, as ever was, in the parley scene, which has always, for some reason, delighted me.

“Now,” resumed Silver, “here it is. You give us the chart to get the treasure by, and drop shooting poor seamen and stoving of their heads in while asleep. You do that, and we’ll offer you a choice. Either you come aboard along of us, once the treasure shipped, and then I’ll give you my affy-davy, upon my word of honour, to clap you somewhere safe ashore. Or if that ain’t to your fancy, some of my hands being rough and having old scores on account of hazing, then you can stay here, you can. We’ll divide stores with you, man for man; and I’ll give my affy-davy, as before to speak the first ship I sight, and send ’em here to pick you up. Now, you’ll own that’s talking. Handsomer you couldn’t look to get, now you. And I hope” — raising his voice — “that all hands in this here block house will overhaul my words, for what is spoke to one is spoke to all.”

When I think back over a lifetime of reading, I can recall very few books that delivered more sheer pleasure of reading to me than Treasure Island. Nearly a perfect adventure story.

Innerst I Sjelen

Today, dear readers, is International Talk Like A Pirate Day, which I’m sure you have been celebrating since midnight. Because ruthless pirates are truly misunderstood dreamers who have poorly chosen ways to work out their pain over dashed hopes, I post the following beautiful Norwegian song by a little known but incredibly gorgeous singer (do we know who this is?) as a way of soothing the savage pirate in us all.

Writing, Creating Through the Fear

“The more scared we are of a work or calling, the more sure we can be that we have to do it,” writes Steven Pressfield. This is one of the thoughts noted in this list of five principles on fear in the creative process.

Guess These First Lines

Here’s a list of opening lines from various novels. The potential titles follow. There will be no prize, except the satisfaction of a job well done. I will suggest that I would score well on a quiz like this, but I’m not taking it, am I?

  1. “Who is John Galt?” The light was ebbing, and Eddie Willers could not distinguish the bum’s face.
  2. “I have been here before,” I said; I had been there before; first with Sebastian more than twenty years ago on a cloudless day in June, when the ditches were white with fool’s-parsley and meadowsweet and the air heavy with all the scents of summer; it was a day of peculiar splendor, such as our climate affords once or twice a year, when leaf and flower and bird and sun-lit stone and shadow seem all to proclaim the glory of God; and though I had been there so often, in so many moods, is was to that first visit that my heart returned on this, my latest.
  3. It was a bright cold day in April, and the clocks were striking thirteen.
  4. Hazel Motes sat at a forward angle on the green plush train seat, looking one minute at the window as if he might want to jump out of it, and the next down the aisle at the other end of the car. The train was racing through tree tops that fell away at intervals and showed the sun standing, very red, on the edge of the farthest woods.
  5. It was Wang Lung’s marriage day. At first, opening his eyes in the blackness of the curtains about his bed, he could not think why the dawn seemed different from any other. The house was still except for the faint, gasping cough of his old father, who room was opposite to his own across the middle room.

Choose from these titles:

  • Catch-22, by Joseph Heller
  • Atlas Shrugged, by Ayn Rand
  • Absalom, Absalom, by William Faulkner
  • 1984, by George Orwell
  • The Good Earth, by Pearl Buck
  • Wise Blood, by Flannery O’Connor
  • Brideshead Revisited, by Evelyn Waugh

A Cry For Justice, by Shelley Hundley

As you’re aware if you’ve been following my posts for a while, I have a personal interest in the subject of child abuse and recovery. I got Shelley’s Hundley’s A Cry For Justice because it was free for Kindle. I won’t say it wasn’t worth the price. It might even have left some ideas behind in my head that someday could be of use to me. But all in all I was disappointed with it.

Shelley Hundley grew up as a missionary kid in Colombia. If it wasn’t bad enough to be exposed to the daily violence of Medellin, where her family lived, she was also the victim of sexual abuse at the hands of a minister, a trusted family friend.

She repressed all memory of the abuse for some years, she tells us, until she was about to go away to college in the U.S. Then everything flooded back, and she angrily rejected God and became a vocal atheist on a Methodist college campus. She suffered from depression and suicidal thoughts, and it was only by what seems like a miracle that she was prevented from throwing herself from the roof of her dormitory one night. After that followed a period of institutionalization, culminating in a dramatic encounter with Jesus which began her process of spiritual and psychological healing.

There are some good insights here. I was particularly impressed when she pointed out that Peter, James, and John, the “inner circle” of Jesus’ disciples, are distinguished by being the ones about whom we know the most embarrassing stories. Apparently Jesus appreciated followers who weren’t afraid to jump in with both feet and make fools of themselves. That’s a tremendous truth, but much as I appreciate it, it doesn’t help someone like me much.

Hundley’s message of healing centers on seeing Christ as both Bridgroom and Judge, as Lover and Avenger. This, I think, is entirely sound and useful.

The bulk of the book, though, is not actually about dealing with the scars of abuse, but with what Hundley (who works with the International House of Prayer in Kansas City) considers her prophetic calling to turn America back to Christ. She lost a great deal of my interest in that part of the story, as I’m very leery of people who claim to have prophetic words for the church. I can believe that God may give someone a word for an individual or a congregation, from time to time, but claiming to have a prophetic message on a par with Scripture is something my church body does not believe in, and I (based on some experiences in my youth) agree wholeheartedly.

So while A Cry For Justice has some value, I can’t really recommend it.

Teachout on Middle-Brow Culture

Here’s a short podcast with critic and playwright Terry Teachout talking about American mid-century middlebrow culture and his new play, Satchmo at the Waldorf, among other interesting things. (via Books, Inq.)

The Church of Christ: Weak, Helpless, Blood-Spattered

Russell Moore has hard words for many Americans who claim the name of Christ:

But Jesus didn’t die for a Christian Coalition; he died for a church. And the church, across the ages, isn’t significant because of her size or influence. She is weak, helpless, and spattered in blood. He is faithful to us anyway.

If our churches are to survive, we must repudiate this Canaanite mammonocracy that so often speaks for us. But, beyond that, we must train up a new generation to see the gospel embedded in fidelity, a fidelity that is cruciform.

Sadly, many of our neighbors assume that when they hear the parade of cartoon characters we allow to speak for us, that they are hearing the gospel. They assume that when they see the giggling evangelist on the television screen, that they see Jesus. They assume that when they see the stadium political rallies to “take back America for Christ,” that they see Jesus. But Jesus isn’t there.

Your Average Joe, Unplugged, by Joseph D. Schneller


Believe it or not, God does not want you to win them all. At times, you will swing and miss, you will submit and be rejected, you will try and you won’t succeed. You may miss your mark on a single attempt or for an entire season. And no, it won’t be due to some specific sin.

Today we will discuss the wonderful calamity of failure.

Occasionally a book from which you expected little is a wonderful surprise. Full disclosure: Your Average Joe, Unplugged is published by my own current publisher, and I got a review copy for free. But I’ve passed over other books by that publisher. This book impressed me very much, and was a blessing to me.

Joseph Schneller lost his business, a restaurant franchise, in 2008, about the same time the economy took a nosedive. As he struggled with the challenge of job-hunting, paying the bills, and being a husband and father to his family, he wrote a blog chronicling his spiritual battles. Those blog posts became the book, Your Average Joe, Unplugged.

It’s a one-month devotional, but more than a devotional. Schneller walks us through his own experience, as he applies the Bible and its promises to the day-to-day challenges and fears of an unemployed “average Joe.” There is much insight here, and courage I can only admire. Also humor, very well done.

I can hardly think of a more timely book. Your Average Joe, Unplugged is highly recommended, especially for those seeking jobs, underemployed, or worried about their jobs.

And who isn’t right now?

Repentance

I don’t often share my spiritual insights, mostly because I have so few. But this came to me during my Bible reading today. For what it’s worth.

“Repentance” means turning your back on sin, and turning to God. This does not mean, as we imagine, a turning from adventurous living to conformist living. It means turning from a place where we feel safe, to the place where we are most afraid to go.

A cautionary tale for the converted

I’ve written before in this space about the Norwegian lay preacher Hans Nielsen Hauge. He was the founder of what some would call the “sect” I grew up in, our prophet and martyr, you might say. And yet, oddly, we rarely read anything he actually wrote. We concentrated on the Scriptures—and I like to think he’d have been pleased about that.

I’m also beginning to think it was, in certain ways, a good thing.

His opponents and critics accused him of being heterodox to Lutheran theology.

I’ll probably get in trouble for writing this, but I’ve been reading his works in the original Norwegian, and I’ve come to believe that, to some extent, his critics were correct.

I hasten to add that the error I think I see occurs in one of Hauge’s earliest books. It’s known that he mellowed his views in later years, and so I hope I may believe he amended his error (if I’ve understood him correctly). Continue reading A cautionary tale for the converted