- Irish Proverb
Chicken coop, Coupeville, Island County, WA. Photo by Anne E. Kidd. Library of Congress
Today I was reminded of a man I wrote about here some years back. He’s gone now, and one of his relatives came to the library today to donate several cartons of books from his personal collection.
I think it’s all right to give his full name now. It was Marvin Rodvik, and he lived in Franklin, Minnesota. I met him a couple times in my life. The last time he gave us another gift of books. He also told me a story, which I passed along in this blog. I’ll tell it again now, because it is, in my opinion, one of the best stories I ever heard for the Christmas season.
Marvin was a pastor’s kid. The story happened when he was a teenager, probably (by my calculations) around the time of World War II.
An entertainment event of some kind (he didn’t say what) was planned in their small town. Marvin announced at supper that he was going.
“You’re not going,” said his father. They belonged to a strict church, a congregation of the forerunner to my own church body.
“Yes I am,” said Marvin. “You can’t stop me.”
His father paused a moment. Then he said, “You’re right. I can’t stop you. But know this. If you go to that event, you’ll be locked out of this house when you come home tonight. You’ll have to find somewhere else to sleep.”
Read the rest of this entry . . .
Author N.D. Wilson has directed a short film of the Francis Thompson poem, "The Hound of Heaven." Shadowlocked.com has part of an interview with Wilson on how everything came together.
So what's it like adapting somebody else's work as opposed to your own?Read more about the movie here.
Well, honestly I'm far more comfortable adapting other people's stuff than my own. And actually, in some ways, because I can be a stickler. I can be a stickler to try to stay true as I possibly can to their vision, when I'm adapting their stuff. But when I'm adapting my stuff, I don't feel any loyalty at all to it. I feel complete and total authority to change whatever I want, whenever I want.
And so when I'm adapting C.S. Lewis or even trying to serve Francis Thompson, I felt like I could write an intro, like I could write an opening monologue for Propaganda, but I couldn't bring myself to edit the poem. No matter how many people told me, “Well, surely you're not going to do the whole poem”, it was like, “No, I'm gonna do the whole poem. I'm doing all of it.” Because I really wanted it to come through.
If I'm doing my own things, like I'm doing 100 Cupboards, I'm thinking, like, “Oh, wow, I can throw this part away, and do this other thing that I was going to have in the novel, and I needed to cut it for space, but now I can put it in. I can take things that ended up on the cutting room floor of my novel, and put them into the film.” And I feel completely at liberty to do that. And that's dangerous.
"I fled him . . . in the mist of tears . . .
‘All things betray thee, who betrayest Me.’"
Gene Edward Veith points out a news story about Professor Jerry L. Walls, who teaches the idea of purgatory and has written about it in Purgatory: The Logic of Total Transformation. Walls apparently buys into the Catholic understanding of the purification of believers. As this article explains, followers of Christ must be purified even if they are forgiven of all their sins. Their sanctification is not fully accomplished by Christ's work on the cross, but by some spiritual process between death and paradise. David Gibson of RNS states, "In recent years, the emphasis [for purgatory's purpose] has swung from 'satisfying' the justice of God through painful reparations to one of sanctification, or becoming holy.
“'To suggest instead that Christians will enjoy a kind of express executive elevator at the time of death is to suggest that those who work hard on holiness in this life are wasting their efforts,' John G. Stackhouse, Jr., a popular evangelical author at Canada’s Regent College wrote in an essay on Walls’ ideas in The Christian Century."
This Catholic writer explains, "Catholic theology takes seriously the notion that 'nothing unclean shall enter heaven.' From this it is inferred that a less than cleansed soul, even if 'covered,' remains a dirty soul and isn’t fit for heaven." But I guess Christ's atonement does not accomplish this, so though we are fully saved by his grace, we must be fully purified by purgatory's refining fire, which has been a big problem historically (not to mention the fact that the Protestant Bible doesn't allow for even prayers on behalf of the dead).
Thomas Kidd has a new biography on one of America's great evangelists, George Whitefield.
Although I deeply respect and appreciate him, my Whitefield is not a perfect man. As Whitefield readily admitted, he struggled with the temptations of fame, and I also show his besetting difficulties in relating to other evangelical leaders such as the Wesleys. Most disappointing (as Dallimore noted too) was Whitefield’s advocacy for slavery, and his personal owning of slaves.I thought I had read that he opposed slavery and got into trouble with some Georgian businessmen for saying so.
"Your words are so foolishly and ignorantly composed that I cannot believe you understand them."
The Luther Insult Generator may be found here. Hours of innocent fun for you and your family.
Justin Taylor quotes J.I. Packer on how great and necessary reading Calvin's Institutes is for modern believers.
Packer explains that Calvin’s magnum opus is one of the great wonders of the world:
Calvin’s Institutes (5th edition, 1559) is one of the wonders of the literary world—the world, that is, of writers and writing, of digesting and arranging heaps of diverse materials, of skillful proportioning and gripping presentation; the world . . . of the Idea, the Word, and the Power. . . .
The Institutio is also one of the wonders of the spiritual world—the world of doxology and devotion, of discipleship and discipline, of Word-through-Spirit illumination and transformation of individuals, of the Christ-centered mind and the Christ-honoring heart. . . .
Calvin’s Institutio is one of the wonders of the theological world, too—that is, the world of truth, faithfulness, and coherence in the mind regarding God; of combat, regrettable but inescapable, with intellectual insufficiency and error in believers and unbelievers alike; and of vision, valuation, and vindication of God as he presents himself through his Word to our fallen and disordered minds. . . .
Two pastors are celebrating the legacy they see in the Reformation. Tony Carter notes that one principle of the Reformers was universal literacy.
"The will of God is first and foremost a written revelation and if we are going to faithfully seek and understand his will we are going to have to be readers of God’s word. Luther’s translation of the Bible into the language of the people was key in making sure the Reformation would continue past his generation."
So for people who are reluctant to read well and have been denied education in the past, the Reformers are their champions. They say, "You are the chosen people of the book. Take up God's Holy Word and read it yourself, because in the Word is abundant life no matter your circumstances."
Louis Love talks about the church of his youth buying new hymnals that came with responsive reading, creeds, and a confession. His pastor began incorporating new, doctrine-based elements into their worship, and Love was surprised to learn this new material was from the New Hampshire Baptist Confession of 1833. They were learning from old ministers who had been discipled in Reformation theology.
"Be not ashamed of your faith," he quotes another pastor. "Remember it is the ancient gospel of the martyrs, confessors, reformers, and saints. Above all, it is the truth of God, against which all the gates of Hell cannot prevail."
Philip Duncanson shares a personal story of his discovery of Reformation history as a high-school boy who had yet to surrender to Christ, despite growing up in a Christian home. "It wasn’t the courage of Martin Luther to stand up against the powerful Catholic Church that fascinated me, although that was good drama. It was the fact that for the first time I realized that the Christian experience that I thought I had known all my life was actually tied to human history. Imagine that, at 15, Christianity was a concept that I had only tied to my generation, and at best, my parent’s generation."
Carl Trueman writes, "If Augustine freed the church from the back-breaking self-martyring piety of Pelagius, Luther freed her from centuries of obfuscating complication. . . Luther saw clearly that the Christian life is actually distinguished not by elaborate complexity but by its beautiful, simple, accessible Christ."
The wonderfully Reformed Ligonier Ministries issued a survey through LifeWay Research to identify what points of doctrine Americans believe. As you would imagine, Americans are all over the theological map, but what statements do they believe reflect reality? Will there be people in heaven who have never heard of Jesus Christ? Forty-one percent believe so. Is even the smallest sin worthy of damnation? Only fifty-one percent of self-professed evangelical protestants believe that's true and only ten percent of all respondents agree strongly. Is God unconcerned with my day-to-day decisions? Twenty percent say he is unconcerned. And pertinent to the central question of the Reformation, must someone contribute his own effort to his personal salvation? Seventy-one percent of surveyed Americans agree, fifty-four percent being evangelical protestants.
Dr. R. C. Sproul believes our country is sliding into a new dark ages of spiritual life, and this survey doesn't change his mind. Get all the details on their website, including a great infographic.
Notice the section on worshipping alone. That's one of those points of application that reveal our theological assumptions. Do we need worship the Lord together? Is our salvation essentially individualistic? Does a local church have any spiritual authority over us? Americans appear to have lost an understanding of the purpose of a local church.
Churches with what we call high liturgy have suffered bad press from many believers who find it easier to point their faithlessness in their congregations than in their own, low liturgy churches. They accept the bad idea that creeds are lifeless and only spontaneity is of the Holy Spirit. In doing so, they have missed their own rich Christian history, which can be rediscovered in the catechisms and confessions of the holy catholic (universal) church. To those who are unfamiliar with these writings, let me give you the first two questions from the Heidelberg Catechism, one of the written teachings to emerge from the Reformation.
Question 1. What is thy only comfort in life and death?
Answer: That I with body and soul, both in life and death, am not my own, but belong unto my faithful Saviour Jesus Christ; who, with his precious blood, has fully satisfied for all my sins, and delivered me from all the power of the devil; and so preserves me that without the will of my heavenly Father, not a hair can fall from my head; yea, that all things must be subservient to my salvation, and therefore, by his Holy Spirit, He also assures me of eternal life, and makes me sincerely willing and ready, henceforth, to live unto him.
Question 2. How many things are necessary for thee to know, that thou, enjoying this comfort, mayest live and die happily?
Answer: Three; the first, how great my sins and miseries are; the second, how I may be delivered from all my sins and miseries; the third, how I shall express my gratitude to God for such deliverance.
The second question sets up the rest of the catechism, and the first question--isn't it glorious?
Casey Cep wrote, "Marilynne Robinson is one of the great religious novelists, not only of our age, but any age. Reading her new novel Lila, one wonders how critics could worry that American fiction has lost its faith, though such worries make one think there might well have been wedding guests at Cana who complained about the shortage of water after witnessing the miracle with wine." (via Alan Jacobs)
C. S. Lewis wrote, "When grave persons express their fear that England is relapsing into Paganism, I am tempted to reply, `Would that she were.’" Because pagans have been shown to be convertible to Christianity, but post-Christians have shown more resistance. Pagans appeal to gods who cannot hear them and suffer for it. Post-Christians still benefit from the God they rejected and believe they have earned all they receive. Lewis wished we could find our spiritual poverty again so that we would see the riches to be found in Christ Jesus.
Today Englishman Bob Davey has taken up saving an abandoned church in Norfolk from local pagans. After cleaning up the church, he worked over the graveyard. "But even after he had driven the Devil from the door, still his acolytes returned. On every Witches’ Sabbath – special dates in the Pagan calendar – Mr Davey spent the night camped out in the church, on guard duty." It can get ugly.
Meanwhile, "The Church of England is trying to recruit pagans and spiritual believers as part of a drive to retain congregation numbers."
This just in. Midwestern Baptist Theological Seminary has begun to build a center to house it's a extensive collection of documents from the great preacher Charles H. Spurgeon and offer space for lectures and study. They're calling it the Charles Spurgeon Center for Biblical Preaching.
According to Michael J. Kruger's review of Professor Peter Enns' new book, The Bible Tells Me So: Why Defending Scripture Has Made Us Unable to Read It, the Bible doesn't tell us anywhere near what we might think it does. Kruger says he always notes the cover endorsements on a new book, and some gave him pause.
But perhaps most illuminating was the inside flap, where the publisher describes the book’s purpose: “In The Bible Tells Me So, Enns wants to do for the Bible what Rob Bell did for hell in Love Wins.”In the end, Kruger says Enns' book wants it both ways. Discover God in the pages of Scripture while understanding most of what's written there is imaginary and contradictory. Repent and believe in Christ on the cross, but the Bible's morality is untenable and inapplicable to you.
Not until after I read the book in its entirety did I realize how accurate this comparison actually is. Of course, Bell’s book (also published by HarperOne) challenged a core historical tenet of the Christian faith, namely the belief that hell is real and people actually will go there. Christianity has just been wrong, Bell argues, and we finally need to be set free from the fear and oppression such a belief causes. Bell positions himself as the liberator of countless Christians who have suffered far too long under such a barbaric belief system.
Likewise, Enns is pushing back against another core historical tenet of the Christian faith: our belief about Scripture—what it is and what it does. The Bible isn’t doing what we think it’s doing, he argues. It doesn’t provide basically reliable historical accounts (instead, it’s often filled with myth and rewritten stories). It doesn’t provide consistent theological instruction (about, say, the character of God). And it doesn’t provide clear teaching about how to live (ethics, morality, Christian living). Although Christians have generally always believed these things about Scripture, Enns contends that scholars now know they simply aren’t true. And when Christians try to hold onto such beliefs, it only leads to fear, stress, anxiety, and infighting. Like Bell, Enns is positioned as a liberator able to set believers free from a Bible that just doesn’t work the way they want it to.
Mark Jones writes about the differences between open and closed communion, meaning whether people in your church are allowed to take the Lord's Supper with you regardless of the mode or theology of baptism.
During a conference last year at SBTS, I was treated to an excellent paper by a young Canadian scholar (Ian Clary) on Andrew Fuller's communion practice. In the Q. and A. I asked (ipsissima vox):This, friends, is one of the ways good doctrine matters. Are Presbyterians actual followers of Christ? Is closed communion a good way to govern your local church?
"If you aren't baptized by immersion, then you can't be a called a Christian (in any meaningful ecclesiastical sense). And if you can't be called a Christian, then you can't take the Lord's Supper. Is that the implication of the closed communion view of Fuller?"
The room was silent: here a Presbyterian was asking a Baptist (in a room full of Baptists) to admit they can't call me a Christian.
My friend admitted that he believed/felt I was a Christian. But I countered: "Fuller's theology of communion and baptism doesn't allow you to call me a Christian in any official (ecclesiastical) sense. It is merely a private judgment." My friend, had to (uncomfortably) concede my point.
Because God answers more prayer in the southern United States than in other states, according to a new Lifeway Research survey. Wealthy people are far more likely to pray that bad things will happen to bad people than are those who have low income. Nearly half of respondents said they pray for those who mistreat them or their enemies.
River Springs Charter Schools in California is reportedly removing all Christian books from its library shelves.
The Pacific Justice Institute (PJI), a legal defense organization, has been circulating the accusation that this network of California charter schools is culling its stock of Christian material, notably The Hiding Place by Corrie ten Boom.
The school says it receives state funds and so cannot allow "sectarian materials on our state-authorized lending shelves." On their Facebook page, the school states, "No, we are not banning Christian novels at all. We are not allowed to provide sectarian textbooks however, so this is where the confusion comes in. So it's yes to novels, no to textbooks as a public school."
But attorneys with PJI say the Supreme Court has a "long-established precedent that strongly disapproves of school libraries removing books based on opposition to their content or message."
Now I fully understand that "sectarian" could be defined in wild and nonsensical ways. I mean, this is California. But I have a hard time understanding how a library is supposed to operate if it can't remove books over content issues. How did the books get in the library to begin with? If they had a volume of a decade of Playboy issues, would librarians be able to remove it based on the content?
I'm told Board of Education, Island Trees Union Free School District No. 26 v. Pico is in play here. Read the rest of this entry . . .
Jeffrey Overstreet talks about sports-and-faith movies in relation to the recent film When the Game Stands Tall. He says movies of this type usually reinforce bad ideas and behaviors.
"It’s a simple formula," he says. "Show that winning and losing is fraught with trouble if the game is played for the wrong reasons (for glory, for money, for self-gratification). Then show the athletes learning some Sunday school lessons about humility and teamwork. And once they’ve learned those lessons, then give the audience the satisfaction of seeing those who are In The Right achieve personal victories (reconciling the family, winning the virtuous but skeptical girl, overcoming the bullies)… and, usually, scoreboard victories as well."
The story easily preaches that good guys or the faithful will win, and God will win it for you, supporting the common belief that a good life with earn good rewards. There's truth there, but when life gets hard or unjust, then we will crumble if our faith is in this formula, not the living God. I think the church in America needs the backbone that would come from knowing God is faithful even when we don't win.
Jeff offers a good list of ideas he would like to see challenged in a movie about sports:
- "how the commercialization of sports ends up encouraging lifestyles that are the antithesis of teamwork, health, and wholeness;
- how money corrupts the whole enterprise, from outrageous salaries to the excesses of the circuses that tend to surround professional sports events;
- how sports culture glorifies youth, and finds little of value in the experience of aging, so that athletes vanish from the national stage once they are too old to dominate the stage (unless they have enough charisma to become part of the youth-worshipping media machine);
- how “fan spirit” usually devolves into tribalism."
That's only half of his list. Have you seen this movie? What did you think of it? If you like, share your thoughts on other sports-themed movies.
A Facebook community of authors are donating September's royalties to Iraqi Christians through Voice of the Martyrs. They call themselves Authors in Solidarity. We've reviewed a few of books featured in this community. Lars is donating his royalties from Hailstone Mountain (The Erling Skjalgsson Saga Book 4). There's New Found Dream: Book Two of "A Healer's Tale", The Legend of Sheba: Rise of a Queen, Bid the Gods Arise (The Wells of the Worlds) (Volume 1), and many more. Let us know if you join this effort to help Christians in Iraq.
"Dante shows us that you can just as easily go to Hell by loving good things in the wrong way as you can by loving the wrong things," Rod Dreher explains. He has been reading The Divine Comedy for the first time and is working on a book about it.
All the damned dwell in eternal punishment because they let their passions overrule their reason and were unrepentant. For Dante, all sin results from disordered desire: either loving the wrong things or loving the right things in the wrong way.She says romantic poetry taught her of Love's power and held her entralled to her heart's passion. "Can love be selective?" she might ask. Can anyone control their passions?
This is countercultural, for we live in an individualistic, libertine, sensual culture in which satisfying desire is generally thought to be a primary good. For contemporary readers, especially young adults, Dante’s encounter with Francesca da Rimini, one of the first personages he meets in Hell, is deeply confounding. Francesca is doomed to spend eternity in the circle of the Lustful, inextricably bound in a tempest with her lover, Paolo, whose brother—Francesca’s husband—found them out and murdered them both.
"We know, however, that it is really lust," Dreher says, "and that her grandiose language in praise of romantic passion is all a gaudy rationalization." Dante is overcome at the end of his encounter with Francesca, but not perhaps by her fate at a seemingly small thing. He may be overcome by the idea that his own poetry encouraged her to follow her heart into death.
Anthony Bradley argues that most Christians today simply defend their political tribe using biblical language or proof-texts. They don't hold to any confession of faith, but they believe their view of the Bible is right and other views are wrong or dangerous. "Progressive evangelicals, like their liberal mainline cousins, have simply traded off, in many cases, the tools in the Christian social thought tradition for the analytical tools of the social sciences and the humanities (critical race theory, feminist theory, etc.). For progressive evangelicals, the social sciences are authoritative and are often above critique."
If we would fall back on sound theological confessions or a biblically developed history of Christian social consciousness, we could discuss issues like believers should and find common ground aren't finding now. As Dr. Bradley concludes, "A lively discourse about the right application of Christian principles within the Christian tradition is far more fruitful and interesting to me than engaging in a tribal war that tries to prove whose tribe best represents Jesus."
Speaking of a topic on which progressive Christians fail to think, Andy Crouch writes about the shrinking legal window on corporate identity: "In her dissent, Ruth Bader Ginsburg cited approvingly the idea that for-profit groups 'use labor to make a profit, rather than to perpetuate a religious-values-based mission. The words rather than are key. In Justice Ginsburg's view, it seems, corporations cannot serve—or at least the law cannot recognize that they serve—any god other than Mammon."
Read the rest of this entry . . .
Little did I know, when I moved to Robbinsdale, Minnesota, that I was relocating to a seedbed of treason. But so it appears. Not one but two jihadist casualties overseas have been identified as former students at Robbinsdale Cooper High School. And it gets closer than that, as I’ll explain.
First, a little orientation. Robbinsdale Cooper High School is not in fact located in Robbinsdale. The historical reasons are convoluted (I don’t actually know them), but enough to say that the school district includes several inner ring suburbs. In any case, it’s close to me.
More than that, early reports (the information seems to have been redacted now; perhaps it was in error) stated that the latest casualty, Douglas McAuthor (sic) McCain, dead in Syria, lived on Oregon Avenue in New Hope.
Before I bought my house, I lived in an apartment building on Oregon Avenue in New Hope. New Hope isn’t that big. Oregon Avenue isn’t that long. We were neighbors. I very likely rubbed shoulders with him at some point.
Even so, I find it hard to generate a lot of sympathy for the young man. He was born in America, and New Hope isn’t a ghetto. He had ample opportunities to respond to the gospel. Instead he joined a death cult to murder infidels and rape women.
Still, after some consideration, I can think of a couple reasons to pity him. Read the rest of this entry . . .
Job's Tormenters, by William Blake, 1793.
Thought thunk today: The Book of Job is the oldest book in the Bible, one of the oldest books in the world.
What does it say about humanity that in the 8,000 years since, we haven't managed to surpass it in terms of wisdom?
Update: Ori, tedious pedant that he is, pointed out that my numbers are off by slight margin of maybe 5,000 years.
I wish I were surprised. I'm always doing that with numbers. A counselor once told me that the problem wasn't in my brain, but in my emotions. Somewhere along the line I developed a fear of numbers that blossomed into functional innumeracy.
But with education, support, and billions of tax dollars you can make a difference. Give today through the United Fund.
Or just buy one of my books. Or double that and buy three.
The stories out of Seattle regarding Mars Hill Church are one of the reasons this past year has been one of my hardest. I hate this news. Many stories are coming forward through many venues.
This co-founder of the church, who left in 2007, says:
It has been written, spoke of and declared, that in order for a church to be “On Mission” that sometimes people need to be “Run over by the bus” and a large pile of bodies is a good thing. I know where this kind of thinking came from because I believed it to be true and was in full agreement. While it is true that those who desire to lead people astray (the bible calls them wolves) need to be dealt with, I believe we went way too far and responded with anger and self-righteousness’ in throwing people under the bus. I ask your forgiveness for my part in promoting and approving this kind of behavior, it was godless!Run over by the bus? Is that a line from the Inquisition?
A long article with many stories of spiritual abuse appeared this week on Crosscut.com. It describes Driscoll's inflammatory language, the congregation's habit of shunning disgraced members, and narcissism from many leaders. Witnesses claim the church encourages misogyny and sermons are "relevant" at all costs.
Stacey Solie writes, "Driscoll also started to preach more about male privilege and sexual entitlement. This had a damaging impact on many marriages, said Rob Thain Smith, who, with Merle, was acting as an informal marriage counselor to many young couples.
'He created enormous abuse of wives,' Smith said. 'He helped young men objectify women, by his over-emphasis of sexualization of women and subservience.'"Read the rest of this entry . . .
J. Mark Bertrand echoes another reader of the ESV Reader's Bible in finding he reads more in this edition than in other editions. Readability, he says, is a thing, and it influences how we read. "Yet, like Steve, I’ve found myself getting sucked into the reader, coming up for air much later than expected."
The National Religious Broadcasters has pressed WaterBrook Multnomah Publishing Group, a division of Penguin Random House, to resign from its organization over the publishing of a book under a new sister imprint, Convergent Books (for more on that book: "'Biblically Based' Author Argues Against Biblical Morality"). Convergent is a little more than a year old. I could care less about this, because I've been ramping up to lead the Lars Walker's Awesomest World Publishing Group for the last few months. Soon that will be the only label you'll want to watch for. You heard it here first.
But seriously, NRB President Jerry Johnson explained the problem in a letter to his board. According to Christianity Today:
"Unfortunately, while the Multnomah Publishing Group is separate from Convergent, as a legal and business entity, the staff of the Multnomah and Convergent operations are substantially the same," Johnson wrote. "Most notably, Steven W. Cobb serves as the chief publishing executive for both groups. … Other Christian workers do so as well. … This issue comes down to NRB members producing unbiblical material, regardless of the label under which they do it."
I understand how the book in question is unbiblical, but what about other books? For years, thoughtful Christians have criticized Christian bookstores for selling pablum and heresy. Are these publishers accepted in the NRB? It's one thing to sell The Prayer of Jabez; it's another to sell Joel Osteen's Break Out. Jabez was a mid-90s book from Multnomah. Osteen is published by Faithwords, a division of Hachette.
The publisher's About page shows its diversity: "Based near Nashville, Tennessee, FaithWords has grown dramatically by acquiring a solid list of faith-building fiction and high-profile authors with edifying messages, including bestselling authors Joyce Meyer, Joel Osteen, John Eldredge, and David Jeremiah. Several FaithWords titles have appeared on national bestseller lists, most recently Every Day a Friday, by Joel Osteen, Living Beyond Your Feelings, by Joyce Meyer, and I Never Thought I’d See the Day!, by David Jeremiah."
Two sister imprints to Faithwords target mainline and "uplifting" divisions in the broadly based spiritual book market, and none of them are members of NRB.
Barnabas Piper's new book, The Pastor's Kid, is out today. In his interview with Matt Smethurst, Piper talks about his own feelings and what he learned from other pastors' kids.
Your book is based on what you learned from hundreds of conversations with pastors’ kids over the years. What surprised you most as you interacted with other pastors’ kids?The tendency for judging pastors' kids was a dual expectation of perfection and rebellion. People thought these children should be models of the Christian life while also believing they would rebel and reject the church. It's an impossible standard.
Two things surprised me. The first was the consistency of the stories and experiences regardless of context. Even the phrasing of answers and the quotes they shared of what people in their churches had said to them were almost verbatim. While I expected similarities, it was almost like a bunch of people had copied the same answer on a test or something. It gave me real clarity about what needed to be addressed as well as assurance that my own experiences weren’t the outlier.
The second thing that surprised me was how many PKs are now in vocational ministry. The stereotype is of PKs who turn their back on the church, but I connected with dozens who, despite their struggles, love and serve the church.
"Tyndale House confirmed to The Daily Beast that it does not plan to reprint Driscoll’s 2013 book, A Call to Resurgence, and have put his forthcoming book, The Problem with Christianity, on hold. Once slated to be released this fall, The Problem with Christianity now has no publication date scheduled." (via Prufrock)
“God’s mercy is so great that you may sooner drain the sea of its water, or deprive the sun of its light, or make space too narrow, than diminish the great mercy of God."
“A Jesus who never wept could never wipe away my tears.”
“If you are to go to Christ, do not put on your good doings and feelings, or you will get nothing; go in your sins, they are your livery. Your ruin is your argument for mercy; your poverty is your plea for heavenly alms; and your need is the motive for heavenly goodness. Go as you are, and let your miseries plead for you.”
Relevant has 20 Spurgeon quotes for today. I think I'll tweet Spurgeon quotes all day. (via Jared C. Wilson)
"Francis Schaeffer was asked what he'd do if he had an hour to share the gospel with someone. He responded by saying he'd listen for 55 minutes and then, in the last 5 minutes, have something meaningful to say. In other words, he listened in order to speak the gospel.
Our evangelism is often unbelievable because we don't listen at all. All too often the gospel we share is an information download, not a loving articulation of how the good news fits into the needs, fears, hopes, and dreams of others' lives."
-- Jonathan Dodson, Unbelievable Gospel: How to Share a Gospel Worth Believing.