Since last August, I’ve been leading our Sunday School class in a discussion of Job. I didn’t think we’d take it chapter by chapter, almost verse by verse, but we have. My expectations were set by my casual reading of a difficult book. Reading this ancient poem on my own is almost fruitless and fairly boring. It’s much more rewarding to go through it with a reliable guide. Everything I’ve learned has been through Christopher Ash’s commentary, which is just as readable as I had heard (recommending with two links).
Perhaps the difficulty of reading through this long, dialogic poem is the reason so many of us don’t get its central message. We bog down in the long-winded complaints and accusations, coming away only with the idea that God can run over anyone he wants and make it all right again in the end. But the tension point of Job’s argument is one we still miss when trying to apply God’s Word to our own or other people’s lives—that Job is completely innocent.
The first couple chapters present to us a man who is “blameless and upright, who fear[s] God and turn[s] away from evil.” That’s how his character is summarized for us upfront, and God repeats that description (2:3). Job is brought to the point of death “without reason.”
No matter what other questions we have about that, we have one truth to apply to our lives—innocent suffering exists.
Many people naturally believe that just about all suffering has a reason that can be avoided. The pain in our lives can be avoided by the proper regimen of diet, respectable living, and sound thinking. If you find yourself in pain or hardship, you’ve either caused it yourself or God is judging you for something. Seek the Lord, these people will say, so that you can learn what you need to learn in order to get out of this trial. Because the trial is unnatural. The trial is not how God intends your normal life. Suffering doesn’t just happen.
But Job tells us it does. Continue reading The Innocent Suffering of Job