Tag Archives: Dr. John MacArthur

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MacArthur Accused of Overlooking Abuse

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Last week, Julie Roys published a report of evidence and testimony from wounded people in the ministry orbit of Grace Bible Church. It’s not something I want to repeat here, maybe because I don’t have an axe to grind with MacArthur. He’s one of the big voices on my side of the church–that would be the big tent side (small ‘r’ reformed or Calvinist), not my specific side (PCA). But like the accusations against Zacharias, this seems important and relevant enough to post.

There are many details, and I don’t understand how there wasn’t an accountability structure in place to take accusations seriously without preferring the victim or the perpetrator. It’s an application of the doctrine of original sin, that being anyone is capable of sin, even pastors, and the perpetrators of heinous sins are going to work on appearing to be above such things. On the other hand, accusers can lie, therefore accusations should be given some amount of due diligence to uncover the truth.

I’m worried that this story is an example of the corrupting nature of power. I’m worried this shows MacArthur and his people chose mega ministry over responsible shepherding. But even as I type that, it sounds false, because I know the pastor of a fifty-member church, the owner of the greasy spoon down the street, and the head flight attendant on a single aircraft can all be tyrants of their domains. Power doesn’t need size to corrupt; it just fertilizes the seed already planted.

The gist of this account is read in these paragraphs toward the end. Wendy, the primary victim, wanted to put everything behind her, but she read the report last month of Grace Baptist excommunicating a woman for not returning to her abusive husband.

Wendy said that similar to how she naïvely assumed her father had not sexually molested anyone else, she also assumed MacArthur had not covered for other pedophiles like her father. Wendy said she now believes covering for abusers is a pattern with MacArthur that needs to be confronted.

“It’s not okay to believe the perpetrator,” Wendy said. “I just don’t want other people to be damaged by Grace Church or other churches not handling things in an appropriate manner.”

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When Preaching the Gospel Was Considered Trouble-making

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John MacArthur was talking about forty years of ministry back in 2009 and he shared some details about his ministry after seminary. From the transcript:

Well in the purposes of God [Dr. John M. Perkins] returned to Mississippi to a little town called Mendenhall, and Mendenhall, Mississippi, south of Jackson, and he started a ministry there. He started a school there. He started a church. Started a little co-op for people to buy things and really helped that little community of Mendenhall. This was right at the time when the Civil Rights Movement really exploded, and John asked me if I would come to Mississippi and if I would preach, if I would go out to the black high schools which were totally segregated and always on the other side of town, and if I would preach and do some gospel ministry in these high schools around Mississippi. So I said, “Absolutely, I’d love to do that.”

Got a few friends, in those days I used to sing a little. And we would do a little bit of singing together. And then I would preach and I had an absolutely wonderful time. I can’t remember how many years, I think I went down there for a period of about five years, going down and spending a pro-longed period of time. I lived with John and Vera Mae in their house, very interesting to live at that time in the home of black people in the south and to be treated the way they were treated, to be refused meals at a restaurant that I would go to because they knew who I was associating with.

It was so tense there. There was a friend of John’s who was a custodian in the First Baptist Church in Mendenhall which is a white church. This custodian loved Christ and he built a friendship with the pastor at the church, even though he couldn’t attend the church. The pastor started a Bible study with him on a regular basis and the church leaders told him he had to stop that. He said, “I can’t.” And the circumstances became so overbearing on him, he had problems in the community, in the town and getting gas and things like that. He had a nervous breakdown. They took him to Jackson. Put him in a hospital room and he dove out of the window, the third floor, and killed himself. That’s how intense that was.

Later on, he said he was arrested for fomenting trouble by preaching the gospel in high schools. That wasn’t nearly as bad as what Dr. Perkins’ suffered.

If you’re unfamiliar with Dr. Perkins, he spoke at the 2015 ERLC Leadership Summit in April on “The Gospel and Racial Reconciliation” on the Civil Rights Movement after 50 Years. He’s a good man. I’ve heard him many times on a radio program with Michael Card, musician and Bible teacher, and I recently listened to a seminar series from Covenant Theological Seminary which led with a couple sermons by Dr. Perkins.

The trouble-making is still here, but the church must not continue to hold to a politicized view of the gospel that ridicules the black experience in America and justifies past sins. The gospel is reconciliation across all barriers. “Segregation and discrimination are almost witchcraft,” Dr. Perkins says in the video below. It’s forbidden in the Bible we hold dear.

“We’re at a pivot place in the history of the church,” Dr. Perkins says. “I don’t know what’s going to happen. . . . This is a conversation we need. We’re going to leave here and go to our homes and talk about the past, but forgiveness takes care of that.”