No book to review tonight. No great thoughts bubbling in my mind. What shall I post about?
Well, I’ve been reading the Flatey Book in the Norwegian translation, and I came on a little-known story about Erling Skjalgsson (it wasn’t new to me; I’d seen it before). To the best of my knowledge, it’s the only surviving story about Erling not also told in Heimskringla. I’ll be working it into a novel eventually, but there’s no harm telling it to you now. No doubt I’ll fiddle with it in my version, as is my wont.
It involves a young man named Eindridi, who was the son of Einar Tambarskjelvar (Gut-Shaker). Einar was a great chieftain in the Trondelag. If you’ve read The Elder King, you may recall him as a character in that timeless work. In TEK, he and Erling are good friends. In The Tale of Erling and Eindridi, things get a little touchy.
Erling had a daughter named Sigrid, whom he’d fostered out to the steward at Avaldsnes, the royal farm on Karmøy Island.
When (Saint) Olaf Haraldsson came in and started reorganizing the country, he took that stewardship away from Erling’s friend and gave it to a freedman named Tore the Seal (they also appear in TEK). He demoted Erling’s friend and sent him up to a less important farm further north. Sigrid went along with him, but chafed at being separated so far from her family.
One day a merchant ship docked near their farm, on its way south. Sigrid went to chat with the crew, and found that it was the ship of Eindridi, son of Einar Gut-Shaker. She asked him if she could hitch a ride south to her home at Sola. Eindridi was preoccupied, and let her join them without really registering whose daughter she was. Once they were under way, he realized he’d made a mistake (because she was supposed to be in her foster-father’s care, I think). But they had a fair wind, and there was nothing to do about it.
On the way south a storm blew up, and they had to run into an island, taking shelter in a fishermen’s shack. It was cold and wet, and the girl slept beside Eindridi, though they had no contact beyond a kiss. (At least that was their story.)
When they finally arrived at Sola, Erling was not at home. Eindridi was given a loft room to sleep in, and Sigrid came to join him, but he sent her away. Just then Erling Skjalgsson burst in, accusing Eindridi of dishonoring his daughter.
Eindridi fiercely denied touching the girl (beyond that kiss), and offered to go through the iron ordeal to prove his honor. Erling agreed to this, and Eindridi passed the trial with flying colors, carrying the glowing iron nine steps, and then having his burns examined after three days. Verdict: innocent. Erling then wished to be reconciled and offered him gifts, but Eindridi was deeply offended and prepared to sail home.
Erling’s son Skjalg went to him and told him he needed to make peace with Eindridi, because they couldn’t do without his father Einar’s support in their political struggle with Olaf. “What can I do?” Erling asked. “I’ve offered him gifts.”
“You need to offer a greater gift,” said Skjalg. “You need to offer him Sigrid as a wife.”
Erling hesitated at this. “A man of my rank,” he said, “does not offer his daughter to other men. Other men come and bid for his daughter.”
“And that’s why Eindridi will agree,” Skjalg answered. He did not say that it would be interpreted as an apology, something Erling couldn’t make in so many words. And – perhaps – he’d noticed that the two young people liked each other.
Erling sent Skjalg to make that offer, and Einar – realizing its significance – happily agreed. He was indeed taken with Sigrid, and she with him.
Sailing home, Eindridi met his father, who’d gotten word of events and was prepared to challenge Erling for his son’s honor. But when Eindridi explained the marriage offer, Einar immediately understood, and was pleased.
So Eindridi and Sigrid were married. (Though other sources name a different woman as Eindridi’s wife, so it’s not unlikely she died young.)
Not an exciting Viking story. But it is interesting in that it illustrates the kind of social limitations honor culture placed on even powerful men, and how they were able find ways of working around them.