Tag Archives: Erling Skjalgsson

My journey with Erling

Above, milestones in my pilgrimage with Erling Skjalgsson. On top, me with Erling Skjalgsson’s memorial stone in Stavanger, sometime around 2003. Below that, me playing Viking at Hafrsfjord, on Erling’s turf, in 2022.

When I stand before the Last Judgment and the Lord asks me, “What did you do with the talent I entrusted to you?” my answer, I guess, will be, “Well, I spent about 50 years writing Erling’s saga.” Will that be a satisfactory answer? I don’t know.

Writing-wise, I’m deep in anticlimax territory now, just tying up loose ends. I don’t think I’ll be done with the first draft of The Baldur Game tomorrow, but it will be soon. There’ll still be plenty of work left to do, of course – editing, polishing, tying up plot threads. But the tale will essentially be told very soon now, the formation formed. A stage on my journey finished.

I don’t remember exactly when it was that I first settled on Erling Skjalgsson as the Viking hero I’d write about. Reading Heimskringla, the sagas of the kings of Norway, I always found him a puzzling character. The main episodes where he showed up were impressive. Snorri Sturlusson, the author, must have had a soft spot for him. We meet him first when his powerful kinsmen offer him as a bridegroom for King Olaf Trygvesson’s sister, and he surprises everyone by turning down the title of jarl (and the more you understand about Norse society, the more surprising that decision is). Then he gets mentioned here and there, first as a supporter of Olaf Trygvesson, then as an opponent of (Saint) Olaf Haraldsson. We learn that, to his credit, he runs a self-help program to help his slaves buy their freedom. He really stands out when he rescues his nephew Asbjorn from the king’s justice in a dramatic scene at Avaldsnes, And at last Snorri gives him a stirring, Alamo-style death scene. But there’s also the suggestion that he’s a traitor.

I realized Erling was local to me. Sola, where he lived, was not far at all from where some of my ancestors came from, near Stavanger. And Avaldsnes was where my great-grandfather Walker grew up.

But what clinched it for me was acquiring  enough historic insight to understand what Erling was all about. It may have been reading Prof. Torgrim Titlestad (whose book I’d later translate) that helped me to get it, or maybe I’d begun to work it out myself as my political sensibilities matured. I honestly can’t remember. But Erling suddenly fit all the criteria I’d begun setting when I first pondered writing a Viking novel as a kid.

Of course it still didn’t come together until, sometime in the late 1980s, I guess, while I was living in Florida, Father Ailill burst on my mind. Ailill would be my bridge character, my hobbit – the Everyman who’d interpret the Viking world for the reader. I thought, “I can make this work.”

Remains to be seen, of course, but I like how it’s coming along.

When I’m not feeling melancholy about saying goodbye.

Author’s journal: Sailing to Orkney

Coastline, Bis Geos, Orkney. Photo credit: Claire Pegrum. Creative Commons license, Wikimedia.

Today was one of those useful but frustrating days when I’m forced to learn stuff instead of write. I’ve come to another change of scene in The Baldur Game, my work in progress, and so I spent my writing time this morning watching YouTube videos. Which is easy work, but it leaves me with a guilty sense that I’m dogging it.

I posted about this on Facebook yesterday, but I’ll expand on it here. I’ve reached the stage in the story where Erling Skjalgsson has finished his time in England and is going home to Norway. But when shall he travel? That’s the problem.

Snorri says in Heimskringla that Erling returned to Norway in late summer after participating in King Canute the Great’s Baltic campaign. My problem is, why so late?

Historically, we have one fixed date in all this narrative that historians have been able to pinpoint for us. We know that Canute participated in the coronation of the Holy Roman Emperor Conrad II in Rome in March of 1027. So the whole business of the Baltic Campaign and the Battle of Holy River has to be fit in around that. I expect that this is one reason so many variant dates have been proposed for the campaign. Snorri seems to place it in 1026, which means Canute must have gone back to England, wintered there, and set out for Rome very early in the year.

But why would he do that? He’s just defeated Olaf of Norway and the King of Sweden. He’s forced Olaf to abandon his ships and return to southern Norway overland. One would think he’d want to deliver the coup de grace right away, while Olaf was on the run. Instead, he interrupts his war to run off to Rome.

However, I can see an argument for Snorri’s dating – indeed, I’ve adopted it for my story. Canute gets this invitation from the elite of Europe to come join them at the big party. It would not only allow him to be seen dining with the top Influencers, but it gave him a chance to get papal blessing for his Anglo-Danish empire. He must have been painfully aware that many European royalty viewed him as an ambitious freebooter, a barbarian who’d usurped a throne (like Conan). But this trip would show them. And if he got the pope’s blessing (which he did), it would permit him to return to his war refuting Olaf’s claims to be fighting on God’s side. (William the Conqueror would benefit from a similar endorsement later in the century.)

This is a very interesting development from a political perspective. Prof. Titlestad writes, in that classic (and well-translated) book, Viking Legacy, “The (probably informal) agreement between Canute and the pope in 1027 testifies to the fact that the age of free Viking warfare was over.” Canute understood that the old plunder economy could not persist. From now on Scandinavian kings must be part of the European Christian “club.” Private enterprise raiding had to go. The kings would be playing in the big leagues now.

But if Canute sailed for Rome in early 1027, why did Erling delay his return to Norway until late summer? One would think he’d want to go home and take back possession of his estates, fortifying his military positions and shoring up his alliances with Olaf’s enemies.

But as I thought about it, I realized that, even if Erling left in spring, he would probably go home by way of the Orkney and Shetland Islands (the usual route for Norwegians). And Shetland was ruled at that time by Jarl Thorfinn the Mighty, along with his half-brother Brusi. They had both acknowledged Olaf of Norway as their overlord, but there’s reason to think Thorfinn wasn’t entirely happy with the arrangement. I’ll have to delve into The Orkneyinga Saga to figure out how to mix Erling and his crew up in those matters, trying to get Thorfinn to turn on Olaf.

As a bonus, I had a flash of inspiration today about King Olaf’s character and destiny. This will – if I do it right – bundle the themes of the whole Erling series up in this climactic volume.

I only wrote a few words today, but it was a good writing day anyway.

Author’s journal: The Battle of Holy River

Statue of St. Olaf on Nidaros Cathedral, Trondheim.

Tonight you’ll get a bit of authorial journaling, since nothing better occurred to me. The other day I topped 40,000 words on my work in progress, The Baldur Game. I’m adapting saga material here (whether historically factual or not), and I don’t think I can do much harm describing some of the challenges involved.

The Battle of Helgeå (Holy River) happened some time in the period from 1025-1027 AD. Snorri Sturlusson, in Heimskringla (the sagas of the Norwegian kings) seems to place it in 1026. I actually spent some time analyzing the chronology and decided to use the same year – mostly because it fitted my plot. But I think it’s a good guess. We know King Knut the Great was in Rome for Conrad II’s coronation as Holy Roman emperor the following year.

The battle itself seems to have actually happened (contemporary chroniclers mention it), but the details are sparse and debatable. Snorri tells an elaborate tale about a sophisticated stratagem Olaf used to trick Knut (and Erling too, of course, since he was in Knut’s fleet), but the actual practical effects seem minimal, even in Snorri’s account. It’s treated as a great victory for Olaf, but in fact it only bought him a chance to escape – ultimately without his ships, which he left in the Baltic (Denmark, as I keep reminding people, controlled the Baltic outlets, the source of its power), going back to Norway overland and wearing his shoes out.

I’m not going to detail Olaf’s clever battle stratagem here. Wouldn’t want to spoil it for you; you can just wait for the novel. (Or read Heimskringla.) It doesn’t really work with the physical features of the topography at the mouth of the real Helgeå, which is one reason scholars have proposed alternate locations.

I’ve decided to stay with the traditional battle site, in eastern Skåne (part of Sweden today but Danish at the time). I’ll have to contrive some kind of fantasy device to epic-afy the whole business, but I intended to do that anyway. So far this first draft is a little light on the fantasy element, and my readers expect some mermaids and monsters. (I have to keep reminding myself that this is not a problem. I always tell aspiring writers that they need to remember that a first draft is just raw material. Doesn’t have to be perfect. Doesn’t even have to be good. It’s what you start with. Somebody (I don’t recall who) said, “Stories aren’t written – they’re re-written.” The revision process is as important as the first draft – maybe more important. It depends, I suppose, on what kind of a writer you are.)

I’m still less than half-way through writing this draft, but I’m OK with that. This is meant to be my big book. My epic. My War and Peace, or Atlas Shrugged, or something. I’ve begun work and I’m making steady progress. I possess few virtues, but finishing projects is something I do seem to be able to do.

Norway Journal, Day 6

June 15: I experienced a certain measure of distress this morning, when I found that the zipper on my jeans had broken. Einar convinced me that there was no shame in wearing my Viking pants, so that’s what I did. I greatly missed my pockets, however.

We used Einar’s girlfriend’s car, and they drove me to Stavanger. We left right on time. It was a pleasant drive, interrupted by several tunnels of varying lengths (under fjords) and a ferry ride. We arrived in Sandnes, home of Mari Anne, a local historian, and her family, precisely on schedule. We were treated to a tasty lunch. To my amazement, we had buns to make sandwiches with, and no knives or forks. So everybody ate their sandwiches with their hands. You’d have to know Norwegians to know how surprising that was to me. In my experience, Norwegians always cut sandwiches up with a knife and fork. I can only assume they were going the extra mile to make me feel at home. (Only the same thing happened everywhere I went. I can only conclude it was a conspiracy. The idea that I’m mistaken about Norwegian eating habits is obviously absurd) I got to meet their nephew who is staying with them, and who is keenly interested in Vikings. This gave me ample opportunity to hog the conversation.

They took me to a store called Dressman (“Dress” in Norwegian means “suit,” so don’t get the wrong idea). There, in spite of the fact that you rarely see a Norwegian as fat as I am, we were able to find a pair of black chinos that fit me. This was a great comfort to me in my old age.

Then they took me on a tour. We saw the ancient stone circle popularly called Erling Skjalgsson’s Thingstead, though it’s certainly much, much older than Erling. A sort of Stonehenge thing, but the stones are much smaller and there are no capstones. Its original purpose is a mystery, but it provides plenty of scope for speculation.

“Erling Skjalgsson’s Thingstead,” as it’s called.

We went to Sola Ruin Church, which can plausibly be considered the site of the place where Erling worshiped (though not in this building, which must be later). If this is where Erling’s church stood, I’d wager he must be buried under the floor. Nearby, I assume, his farm lay, though no archaeological evidence has been found in that well-worked soil. So I greeted Erling again on his home ground.

The Sola ruin church. The Germans actually dismantled it during the war, but thoughtfully numbered the stones. So after the war it was simply reassembled, like an Ikea kit.

Then they showed me the two stone crosses at Tjora, whose age is uncertain but which are certainly among the earliest memorials of Christianity in Norway. There were originally four, but now only two stand, and their location has been moved a bit. Still and all… they are unquestionably early medieval.

The stones at Tjora. Unquestionably Viking Age. Certainly dating to Erling’s time; perhaps to Haakon the Good’s.

We also saw a weathered petroglyph near a farm fence.

Then back home for a delicious supper. They brought out a bunch of books about Vikings to discuss. And I tried to book bus tickets to Haugesund on the Norwegian mass transport web page, with great frustration, as I discovered that my credit card, which I made sure to be acceptable in Norway, is not usable over the internet (validation issues). A resolution was found, but not one that pleased me greatly.

St. Thomas’ Day, brother

The longest night of all the year, as the poet tell us. The winter solstice. St. Thomas’ Day. And the anniversary of the death of Erling Skjalgsson of Sola, hero of my Viking novels, at the Battle of Boknafjord. It’s a tribute to Erling that we know the precise day of his death, thanks to the saga writers. There are a lot of eminent medieval characters, especially that far back, whose dates are unknown or disputed (indeed, we can only guess when Erling was born).

Anyway, I like to honor the day.

In other news, after many months I finally have an essay in The American Spectator today. It’s often said that our times are beyond satire. In my case they seem to have overloaded my capacity for wry commentary. But I found one thing to write about at last: In Praise of Younger Sons.

Remember, after today the days get longer.

Colder, but longer.

Whenever I think about that paradox, it seems to me somebody didn’t read the small print.

Overview of Sola

I have to attend a Sons of Norway meeting tonight, and I was asked to do a lecture. So I’m in haste. And I haven’t finished a book to review.

Hence, the video above. I was looking for one thing, but found it didn’t exist. Instead I accidentally found this video, which I think is kind of nice. This is Sola, Norway, where Erling Skjalgsson lived, in case you’d like my fictional descriptions improved on.

The circular stone array is some kind of ancient ceremonial spot. I think I used it in one of my books.

The stone church you see, with stones numbered and parts of the walls made of glass, is the “Sola Ruin Church.” It was mostly demolished during World War II, but someone thought to number the stones so they could be reassembled, which was done. I’ve been there. Picked up a small stone from the yard and took it home with me. I keep it at my elbow when I write.

This is a very old church – probably 12th Century – but not old enough to be Erling’s. In my novels, I assume Father Ailill’s church stood on the same spot.

Reading report: The Two Towers, by J.R.R. Tolkien: The name of Erling

Blogging my way through The Lord of the Rings.

I’m well into The Two Towers now. An anxious nation will be gratified to know that I Have Thoughts.

I noticed – for the first time, I think – the name of the ancient warrior who – we are told – founded the Kingdom of Rohan. His name was Eorl the Young.

This is where I did a little linguistic analysis, based on my fair knowledge of Norwegian and my sketchy grasp of Old Norse.

I figured Eorl must be etymologically related to the Norse word, Jarl, which means a ruler. I was pretty sure that the Norse cognate when used in personal names was “Erl.” I had looked up the meaning of Erling (for obvious reasons) and learned that the name means “young ruler.”

That makes sense, because the “ing” suffix is common in sagas to indicate “the younger,” as in “junior.” Thus the sons of Arne Arnmodsson (whom I mentioned a few days ago in my post on my novel writing) were known as the Arnmodings.

My guesses were verified by the author of this web site, assuming he knows what he’s talking about.

Therefore, when you encounter the name Eorl the Young in TLOTR, think “Erling.”

Did Tolkien have Erling Skjalgsson in mind when he named the character? I have no evidence for that. But I like to think so. Because what I like is extremely important.

Fun with history

The Dragon Harald Fairhair

Tonight, insight into the creative process. Or rather, my creative process.

Because other novelists work very differently from me. They amaze me. Some author friends on Facebook will say, “Well, I only got 1,000 words down tonight. Had the flu and my mother died, but that’s no excuse. Got to punch those numbers up tomorrow.”

Me, at this point I get in about one scene a night. Often only a few paragraphs. After that I haven’t got a clue what comes next, and I won’t know until the next day – maybe. It may take a couple days or a week before I figure out how to coax my characters into going where I need them to go.

It should get better as I get deeper into the plot. Then things will move by themselves. I’m setting up my shots at this point.

Anyway, this is what I’ve been working through recently:

There’s a story (only one) about Erling Skjalgsson that’s not included in Heimskringla. You find it in Flatey Book. I’ve mentioned it here before. It’s the Tale of Erling and Eindridi.

Eindridi was the son of the famous chieftain Einar Tambarskjelve, a very important man. I won’t outline the story tonight, but basically it’s about how young Eindridi gets into a compromising situation with Erling’s daughter Sigrid. Erling is furious, and Eindridi has to undergo the Iron Ordeal (you may recall that ceremony from The Year of the Warrior) to prove that he hasn’t dishonored her. Then old Einar, Eindridi’s father, nearly goes to war against Erling over the insult to his son. But the business is resolved through the two young people getting married.

It’s been my intention from the beginning to include that story in my current Erling book. But there were points I wondered about.

For one thing, another story mentions Eindridi’s wife, and she’s not Sigrid Erlingsdatter. I forget her name, but she’s somebody else.

Now that doesn’t invalidate the story by itself. Wives were a tragically perishable commodity in those days. Childbirth often carried them off. Rich men frequently went through several wives. Still, I found it odd that the connection wasn’t mentioned anywhere else (as far as I know; might have missed something).

Also, I saw Erling and Einar as fairly friendly. Just an assumption on my part, but call it an artist’s instinct.

On the other hand, there is a well-attested marriage alliance that I thought required more explanation. We know that Erling had a daughter named Ragnhild who married Thorberg Arnesson of Giske, son of the powerful Arne Arnmodsson, and one of a group of brothers who swung a lot of weight in the time of King (St.) Olaf Haradsson and his successors.

The Arnesssons were a family divided in Olaf’s time. Some of them supported the king, others opposed him. At the Battle of Stiklestad, where Olaf died, there were Arnesson on both sides.

But Thorberg was one of the pro-Olaf Arnessons. He even went into exile in Russia with Olaf. So why would he marry the daughter of Olaf’s greatest domestic enemy, Erling Skjalgsson?

And I had the brilliant idea – audacious by my mousy standards – of replacing Eindridi with Thorberg in the anecdote. It would achieve narrative economy while solving a problem of motivation.

So I’m doing that. And nobody can stop me.

There was one further problem, though. Last night I had a worrying thought – “Wait! For this to work, old Arne Arnmodsson (Thorberg’s father, if you lost your score card) has to be alive in 1022. But I always had the idea he must have died young.”

This was because there was another brother named Arne Arnesson. And the usual custom in the Viking Age was not to name a baby after a living relative. The old Norse believed that the soul followed the name, you see. So if you named the baby Arne after his father, Papa Arne would likely drop dead. Only one member of the nuclear family at a time was permitted the same name.

But I did some more research and learned that old Arne is believed to have lived until around 1024. So it’s cool. They must have adopted Christian naming practices in the family by the time Arne Jr. was born.

Such are the travails of the historical novelist.

The Tale of Erling and Eindridi

A knarr, such as Eindridi would have sailed.

No book to review tonight. No great thoughts bubbling in my mind. What shall I post about?

Well, I’ve been reading the Flatey Book in the Norwegian translation, and I came on a little-known story about Erling Skjalgsson (it wasn’t new to me; I’d seen it before). To the best of my knowledge, it’s the only surviving story about Erling not also told in Heimskringla. I’ll be working it into a novel eventually, but there’s no harm telling it to you now. No doubt I’ll fiddle with it in my version, as is my wont.

It involves a young man named Eindridi, who was the son of Einar Tambarskjelvar (Gut-Shaker). Einar was a great chieftain in the Trondelag. If you’ve read The Elder King, you may recall him as a character in that timeless work. In TEK, he and Erling are good friends. In The Tale of Erling and Eindridi, things get a little touchy.

Erling had a daughter named Sigrid, whom he’d fostered out to the steward at Avaldsnes, the royal farm on Karmøy Island.

When (Saint) Olaf Haraldsson came in and started reorganizing the country, he took that stewardship away from Erling’s friend and gave it to a freedman named Tore the Seal (they also appear in TEK). He demoted Erling’s friend and sent him up to a less important farm further north. Sigrid went along with him, but chafed at being separated so far from her family.

One day a merchant ship docked near their farm, on its way south. Sigrid went to chat with the crew, and found that it was the ship of Eindridi, son of Einar Gut-Shaker. She asked him if she could hitch a ride south to her home at Sola. Eindridi was preoccupied, and let her join them without really registering whose daughter she was. Once they were under way, he realized he’d made a mistake (because she was supposed to be in her foster-father’s care, I think). But they had a fair wind, and there was nothing to do about it.

On the way south a storm blew up, and they had to run into an island, taking shelter in a fishermen’s shack. It was cold and wet, and the girl slept beside Eindridi, though they had no contact beyond a kiss. (At least that was their story.)

When they finally arrived at Sola, Erling was not at home. Eindridi was given a loft room to sleep in, and Sigrid came to join him, but he sent her away. Just then Erling Skjalgsson burst in, accusing Eindridi of dishonoring his daughter.

Eindridi fiercely denied touching the girl (beyond that kiss), and offered to go through the iron ordeal to prove his honor. Erling agreed to this, and Eindridi passed the trial with flying colors, carrying the glowing iron nine steps, and then having his burns examined after three days. Verdict: innocent. Erling then wished to be reconciled and offered him gifts, but Eindridi was deeply offended and prepared to sail home.

Erling’s son Skjalg went to him and told him he needed to make peace with Eindridi, because they couldn’t do without his father Einar’s support in their political struggle with Olaf. “What can I do?” Erling asked. “I’ve offered him gifts.”

“You need to offer a greater gift,” said Skjalg. “You need to offer him Sigrid as a wife.”

Erling hesitated at this. “A man of my rank,” he said, “does not offer his daughter to other men. Other men come and bid for his daughter.”

“And that’s why Eindridi will agree,” Skjalg answered. He did not say that it would be interpreted as an apology, something Erling couldn’t make in so many words. And – perhaps – he’d noticed that the two young people liked each other.

Erling sent Skjalg to make that offer, and Einar – realizing its significance – happily agreed. He was indeed taken with Sigrid, and she with him.

Sailing home, Eindridi met his father, who’d gotten word of events and was prepared to challenge Erling for his son’s honor. But when Eindridi explained the marriage offer, Einar immediately understood, and was pleased.

So Eindridi and Sigrid were married. (Though other sources name a different woman as Eindridi’s wife, so it’s not unlikely she died young.)

Not an exciting Viking story. But it is interesting in that it illustrates the kind of social limitations honor culture placed on even powerful men, and how they were able find ways of working around them.

Viking news, and Erling’s grave

Archaeologists in Vestfold county, Norway, recently discovered what they’re pretty sure is a Viking Age ship burial.

A burial site featuring what seems to be a complete viking ship has been discovered in the Vestfold county in Norway. Many spectacular finds have been unearthed in the region over the years, including the famous Oseberg and Gokstad ships now housed in Oslo’s Viking Ship Museum. The latest discovery of the grave in Borreparken was announced at a press conference in the Midgard Viking Center in Horten.

“The data clearly shows the shape of a ship, and we can see weak traces of a circular depression around the vessel. This could point to the existence of a mound that was later removed,” said a spokesperson for cultural heritage in Vestfold county. Researchers will now carry out detailed investigations to assess the size of the find.

Read the rest here.

It’s interesting that the article says nothing about any plans to actually excavate the ship. All the work so far has been done by georadar. That’s cool – it’s definitely a conservative (conservative is always good) way to prevent damage to the site. But it seems to me they’ll want to actually look at possible grave goods at some point. Don’t expect to see the ship resurrected like the ones in the museum in Oslo. Those were very special cases, where the vessels were buried in anaerobic (I think that’s the right word) blue clay, which prevented rotting of the wood. Most Viking ships found in modern times are pretty much decomposed, and you recognize them from the way the iron rivets are distributed in the earth.

Vestfold has always been an important part of Norway – it has good agricultural land and it’s close to the shipping lanes. The king of Denmark generally considered himself the rightful ruler of Vestfold (and often of Norway as a whole) in Viking times. Cultural development and foreign influences were both rich in Vestland.

I hope they dig it up in time. I’m not like Native Americans; it doesn’t offend me if somebody excavates my ancestors’ graves. Especially if they find cool stuff.

In case you’ve ever wondered about Erling Skjalgsson’s grave, it’s never been identified. A history of Sola which I read related a local legend: During a period of hard times, when erosion had stripped much of the topsoil in the area, the farmer at Sola decided to dig up an ancient mound on his property, and distribute the dirt in his fields. Rumor said that he came into sudden wealth at that time. Some suspected he’d found a rich Viking grave, and sold off its treasures.

However, if the story’s true – which is questionable in itself (we had a not dissimilar legend about the farm where I grew up in Minnesota, and it was also dubious) – there’s no reason the grave would have been Erling’s. As a Christian he would have been buried in the churchyard, not in a mound, and with minimal or no grave goods. It would be more likely to be his father, Thorolf Skjalg’s – or that of any of a number of other powerful ancestors.