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The city and the sea

Photo credit: Milad Fakurian. Unsplash license.

The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia. Its length and width and height are equal. He also measured its wall, 144 cubits by human measurement, which is also an angel’s measurement. (Rev. 21:16-17, ESV)

Amateur theology tonight. (“I’ve had a thought,” he said, as readers sighed in disappointment and scrolled on.)

Way back in 2010, I blogged about how the Book of Revelation (21:1) says that in the Kingdom of God, the sea will be no more. That always troubled me, because I like having the sea around. I come from a long line of sailors and fishermen, and I find the ocean beautiful and romantic.

But I’d learned that for the ancient Hebrews, the sea symbolized chaos, the depths of despair, the place where there was no safety or certainty. The opposite of God’s order. The Old Testament uses the sea as a metaphor for death and Hell (as in the Book of Jonah). So there’s a strong case to be made that when St. John says in Revelation that the sea will be no more, he’s talking about chaos and disorder being wiped out.

And it occurred to me today that the image used in the passage from Revelation at the top of this post, about the “city foursquare,” is in fact a contrasting image. They complement each other. The chaos (sea) has been taken away, and instead we have this huge, perfectly square city. Now, even though I was born to be a city boy, and I moved to the city as soon as I decently could in my life, the idea of a great big square city never appealed to me much. Sounds kind of Bauhaus, kind of Brutalist. Not much scope for green spaces. Most of us would have interior apartments, and one assumes the view and the ventilation wouldn’t be great.

But it occurred to me that, if the deletion of the ocean is metaphorical, that cube of a city is just as likely to be metaphorical. It means everything’s going to be squared away, put right.

This brings us into the realm of mystery. I think it’s beyond question that we are promised that at the very end of God’s story, all things will be made right. Sin and evil will be swept away. Wrongs will fixed. Injustices will be balanced. Tears will be wiped away. Nobody will have any reason to complain about the raw deal they got.

How that will work out, I have no idea. I absolutely reject Universalism. It’s a snare. But I do believe there will be Big Surprises.

A twist ending. That’s what you want in a good story. And as I’ve written here before, I think it’s all a good – no, a great — story.

Musings on ‘The Admirable Crichton,’ by a former Crichton

Tonight, it is your very great misfortune to be subjected to my reminiscences on one of the plays I did, back in my theater days. I found the movie version on Tubi last night, and watched it out of curiosity. As it has some historical/literary significance, I think I can be excused for rambling about it here, comparing it to my own experience.

“The Admirable Crichton” is a play first produced in 1902, by J. M. Barrie, who also wrote “Peter Pan” (like that play, it indulges his fetish for girls in boys’ clothing). The main character is the eponymous Crichton, a paragon among butlers, unquestionably the literary father to both Jeeves and Mervyn Bunter (“mere” valets though they were). He manages the stately home of his master, Lord Loam, with supreme exactitude. His master, a liberal, has vague ideas about social equality, of which Crichton strenuously disapproves. (“If my master were to be equal to me,” he explains at one point, “then I would be equal to the footman.” Or words to that effect.)

Then the family (Lord Loam and his three daughters, plus two suitors, a young gentleman and a clergyman included purely to keep things respectable), decide to take a cruise in the South Seas. Crichton, condescending to serve for the duration as Lord Loam’s valet, accompanies them, along with “Tweenie,” a housemaid.

When their ship is wrecked on a desert island, Nature begins asserting herself. It soon becomes plain that, as far as survival is concerned, Crichton is the only one among them qualified to either do practical things or to exercise leadership. Before long the social order is inverted. Crichton becomes the “Guv’nor,” and Lord Loam is his devoted personal servant. Crichton is a benign dictator to them all, admired and beloved. All the ladies long to be chosen as his wife. (The gentlemen, on the other hand, are vying for Tweenie’s attention.)

At last, after two years, Crichton realizes they’re not likely either to escape or be rescued. He announces that he will marry Lady Mary, the eldest daughter, who has become a sort of Diana, a wild huntress.

Then (spoiler alert), a ship appears on the horizon. Crichton, due to his profound sense of honor, lights the signal fire himself, summoning a boat to their rescue. He makes the decision to return to his servant’s status. Back in England, when he realizes his presence is an embarrassment to the family, he retires to run a pub, taking Tweenie as his wife. Lady Mary, who still loves him, is heartbroken.

Surely one of the finest productions ever done of Crichton must have been the one staged in March, 1993 by the Melbourne Civic Theater in Melbourne, Florida. (The fact that I played the lead role is purely coincidental to my mentioning it, of course. The local critic praised my performance: “It is said that acting is a series of choices, and Walker proves this saying with elegance.”) Having done several performances, I think I remember the play pretty well, and I was interested to watch the 1957 production, starring Gerald More (who was good, but no Walker).

The movie follows the play’s plot quite faithfully, but the dialogue is greatly altered. I guess this should be no surprise, as more than fifty years had passed since the play’s first opening. Times had changed. Still, I was surprised that Crichton’s initial moment of supreme self-abnegation, when he condescends to step down from the heights of butlerhood to serve as a mere valet (if only temporarily), was reduced to a couple lines and no serious struggle . And the play’s biggest boffo moment – a sight gag that always had the theater audience roaring with laughter (it involves a bucket), was completely omitted. There was also the business of a characteristic hand-washing gesture Crichton always performs as butler. He drops it entirely once he’s the Guv’nor, and the moment when he resumes servant status is marked by a resumption of the handwashing. This is also missing from the movie.

Nonetheless, the film worked pretty well on its own terms. Barrie was playing with some fairly radical social ideas here. The play could have been revolutionary (he pondered allowing Crichton to marry Lady Mary). But in the end he chose to give his audience an ending that preserved the status quo in action, while leaving them with a certain uneasiness of conscience. A sound business decision, no doubt.

After all these years, “The Admirable Crichton” remains an intriguing story, one that can be taken in more than one way.

Advent Singing: From Heaven Above to Earth I Come

Today’s advent hymn is not one I’ve sung before, but the video above recommends it well. The text is originally from the great Martin Luther (1483-1546), translated in 1855 by a woman who brought many German hymns into English, Catherine Winkworth (1827-1878). The Psalter Hymnal Handbook notes Luther wrote this “for his family’s Christmas Eve devotions,” and “intended that stanzas 1-7 be sung by a man dressed as an angel and stanzas 8-15 by children.”

The video has only five verses, but I’ve copied the text from the 1918 Evangelical Lutheran Hymn-book so you can get the full piece.

“And this will be a sign for you: you will find a babe wrapped in swaddling cloths and lying in a manger” (Luke 2:12 RSV).

1 From heaven above to earth I come
To bear good news to every home;
Glad tidings of great joy I bring,
Whereof I now will say and sing.

2 To you this night is born a child
Of Mary, chosen virgin mild;
This little child, of lowly birth,
Shall be the joy of all the earth.

3 This is the Christ, our God and Lord,
Who in all need shall aid afford;
He will Himself your Savior be,
From all your sins to make you free.

4 He brings those blessing, long ago
Prepared by God for all below,
That in His heavenly Kingdom blest
You may with us forever rest.

5 These are the tokens ye shall mark;
The swaddling-clothes and manger dark;
There shall ye find the young child laid,
By whom the heavens and earth were made.

6 Now let us all with gladsome cheer,
Follow the shepherds, and draw near,
To see the wondrous gift of God,
Who hath His own dear Son bestowed.

Continue reading Advent Singing: From Heaven Above to Earth I Come

‘There’s Something In the Barn’

A Facebook friend alerted me to the movie trailer above. “There’s Something In the Barn.” It’s not one I worked on, nor have heard of it before. Not my kind of thing, really, but some of you might find it amusing. As I’ve often mentioned, I just don’t get horror. I think this springs from being a coward. It takes a braver person than I to enjoy being scared. Let alone to laugh about it.

The take on the “barn elf” here is an interesting one. One would never actually call them barn elves in Norway, I’m pretty sure. As mentioned in my novels, the Hidden Folk don’t like to be called by name. You call them the Good Neighbors, or the Little Old Men, or something like that. And, as the movie emphasizes, offending them is nothing to be undertaken lightly.

It’s basically a reversal on the sweet – but overly sentimental – picture offered in the classic commercial below, released by the Tine Dairy Products Company back in 2017:

You can make a good Christian argument that the horror version is more appropriate. The church traditionally has considered the Hidden Folk to be demons (probably).

There’s a theory that all horror is conservative. I’m not sure that’s true, but I think you can make a good case that Horror as a genre is conservative in its essence, if not in all its instantiations. (Instantiations is a lovely word I learned in Library School).

Got my tree decorated today. And I found a section in The Baldur Game that I think I’ll have to cut, or at least reduce to its bare bones. Like a victim in a horror story.

The Stiklestad Drama

This morning, during my writing time, I committed to paper (well, screen) my conception of the Battle of Stiklestad, where King (Saint) Olaf of Norway died, in circumstances that remain contentious among historians.

Above is a video I managed to find on YouTube at last, which seemed to me worth sharing. It’s a Vlog post, not very sophisticated, describing the Vlogger’s attendance at a recent production of the Stiklestad Drama, which is performed every year in an open-air theater near the battle site (which, due to topographical changes, is impossible to precisely locate anymore). This play has been going on almost annually since 1954 (it was one of Liv Ullman’s first acting gigs). No doubt the script has changed over the years, as Norwegians become less enamored of their Christian legacy.

This appears to have been the first production after the Covid shutdown, and had the distinction of being the first time (as far as I know) that St. Olaf was portrayed without a beard. I can’t say I approve.

Also, I note that in the associated art exhibit, there’s a “tree” called the Verdenstreet (World Tree), where children are encouraged to hang prayers. This is an obvious bow to heathenism, and I can’t say I approve of that either.

But Stiklestad is on my mind (I had ancestors from the area) and I thought I’d share something about it today. Describing the battle was a surprisingly emotional experience for me, even if I’m not a great fan of Olaf. As I wrote my books, he grew in my sympathy. Also, I killed off a couple old friends (I’m not saying whom).

What’s left of writing the first draft for me is mostly mopping up, tying up loose ends. Then, of course, there follow as many revisions as it takes.

As Olaf himself (reportedly) said: “Fram!” (Forward!)

Local color in the Faroes

I’m reading another long, long book – I don’t know why I put myself through these things. This circumstance forces me to come up with creative ideas for the blog, and blast it, Jim, I’m an author, not a creator!

My work on The Baldur Game proceeds on schedule. I’m nearing the final climax – the Battle of Stiklestad. So I thought I’d look for a YouTube video about the battle. Informational for you and I can always use more local color. But, oddly enough, there aren’t any YouTube videos on the subject that I consider much good. Someone should address this need, which will doubtless become acute once The Baldur Game is an international bestseller and a Major Motion Picture.

But my searches led me to the holiday of Ólavsøka, the great national holiday in the Faroe Islands (it’s the celebration of the feast of St. Olav, not coincidentally on the anniversary of the battle). I’ve reviewed a couple of Chris Ould’s Faroes mystery novels (which I’m enjoying a lot) recently, so I thought I’d post a video about that event. But most of the videos I found were just shots of people in folk costumes walking through the streets of Torshaven. Perfectly good in their place, but I wanted something with a little more scenery. I finally found the video above, which I think rather nice. Here is another place I’d like to visit someday, though it’s becoming increasingly unlikely.

I hope you had a blessed Thanksgiving. Mine was just fine.

Follow these 4 crazy steps for a better pumpkin pie!

Photo credit: Famartin. Creative Commons License via Wikimedia Commons.

I think it’s been a few years since I’ve performed my Thanksgiving act of public benevolence by sharing with you my mother’s pumpkin pie recipe. This is the only kind of pumpkin pie I actually like. And, since I’m a ridiculously picky eater, you’ll probably like it too.

The recipe is simple. Stupidly simple. You don’t need to print it out — you’ll remember it.

  1. Do everything it says in the instructions on the pumpkin pie filling can (any brand will do), EXCEPT:
  2. Instead of using 2 eggs, use 7.
  3. Pour into 2,, not 1 deep dish pie shells.
  4. Otherwise, continue following step 1.

That’s it. The result is 2 light, custardy pumpkin pies. No need to thank me; the warm sense of magnanimity I feel is reward enough.

Travel and lecture report: Brainerd, Minnesota

The only slightly creepy animated Paul Bunyan statue at the Paul Bunyan Amusement Park in Brainerd. I did not visit this attraction during my recent visit. Photo credit: John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division. 

I’m back from Brainerd. Just a tad over a two-hour drive either way. Not that far compared with other trips I’ve taken this summer.

My hosts asked me at one point whether I (like many other people) had the idea that Brainerd is a town in northern Minnesota. I had to admit I did. Brainerd is, in fact, they explained, just about at the geographical center of our state.

I have a vague idea that I made a visit or two to Brainerd in my youth, but I can only pin one memory down. I know my family visited there when I was a kid, and we saw the animated Paul Bunyan statue (photo above). I also traveled a lot with my musical group, and I have an idea that Brainerd fell victim to at least one of our visits.

But now I’m in a position to recommend the place unconditionally. A beautiful little city in lake country, wooded landscape… and very nice people.

The president of Sagatun Lodge, Sons of Norway bought me a hamburger at a local place first of all (great burger), and then took me to the church where they meet. And here’s an amazing thing – nothing went wrong. I’ve learned to regard it as an inevitability that there will always be some glitch in any PowerPoint presentation. It’s like a law of nature – that’s why I always bring my own projector as a back-up. But their tech guy was there waiting for me, everything ready. I plugged my laptop in and it all worked straightaway. This seemed wrong in some existential way.

The crowd was interested and attentive. Some of them bought books. Then I followed my hosts to their home, where I was shown into a “mother-in-law apartment” that I had all to myself. We had a long conversation before I turned in. I got one of the best night’s sleep I’ve had in some time, and in the morning some neighbors joined us for a delicious brunch before I left. I suspect they may have formed the erroneous impression that I’m an outgoing person. What might have confused them is that I can act outgoing when I feel welcome. And I did feel welcome there.

Another amazing thing – the lodge president, a Subaru owner, explained to me the secret protocol that allows you to unlatch the tail gate with the key fob. As a new owner of a used Forester, I had not known this. Ever been gobsmacked? I was gobsmacked.

Many thanks to the Sagatun folks for their hospitality.

Viking Festival report

Midwest Viking Festival, artists’ conception

I meant to illustrate this little report with my own vivid, dramatic photography, but I forgot it takes an indeterminate amount of time to upload from my phone to Dropbox to Photobucket. So I’ll post the pictures whenever that’s accomplished, unless the passage of time should render them obsolete.

I have now completed what should become (unless the Lord or the festival organizers block me) the most intense couple of weeks in my annual schedule. Norsk Høstfest in Minot and the Midwest Viking Festival in Green Bay, it appears, generally run on adjacent weeks, which means a 9-hour (either way) drive to North Dakota and a 5-hour (either way) drive to Wisconsin on consecutive weekends. Which is a challenge for a man of my, shall we say, experience and maturity. Yesterday I spent mostly in bed, and I actually slept a lot – something that I don’t do much these days unless I’m physically played out. Today I did some catching up – unloading my car (for the last time this season), washing clothes (not for the last time this season – pay no attention to the rumors), and catching up on email. And now I report to you.

First of all, the Midwest Viking Festival in Green Bay was kind of awesome. I was highly impressed. We used to do it in Moorhead, Minn. at the Hjemkomst Viking Ship Museum. That was also great, but we outwore our welcome somehow. This festival involved the most serious reenactors I’ve encountered (in this country) and was very well organized. It’s assembled around a replica Viking house in the grindhus style, built by my friend Owen Christianson and his wife Elspeth.

The weather was cool and windy, with some light rain on Friday, the first day. Saturday was colder but clear. This was actually pretty good weather for a Viking encampment. One of the chronic problems of Viking reenacting in this country is that we usually do it at summer festivals, where the woolen clothing appropriate to Northern European conditions gets rather uncomfortable. But wool was just the thing this weekend.

We had a large assembly of reenactors, mostly craftspeople of one kind or another, eager to show off their skills. The group Telge Glima, from Sweden, was there to demonstrate Viking athletic games twice a day, and their shows were followed by blunt steel combat by our fighters.

Because of the specialized nature of the event, our visitors seemed, by and large, really interested in the festival’s topic. That meant they were eager to buy books, and I sold off my stock of Viking Legacy early the first afternoon. Next year I’ll know to bring more.

I was particularly gratified to hear Viking Legacy referenced in conversation by someone who wasn’t even aware of my connection to it. And one woman who examined my novels said she’d just been looking at them on Amazon. That’s something I don’t think I’ve ever heard before from a potential customer.

So I was pleased with the whole thing. Next time, I think I’ll schedule a third night in a motel rather than driving home the same night. I made it safely, but it was probably an imprudent journey for a man of my experience and… well, you know.

Off into the Green

Some friends of mine at a previous Midwest Viking Festival, in Moorhead, MN.

In case you’re keeping track, I passed the 60,000 word count on The Baldur Game this morning. Since I anticipate a final length in the neighborhood of 100,000 words, I feel as if I’m making progress. I’ve wrapped up Ailill’s and Erling’s adventures in Caithness, Scotland with Jarl Thorfinn the Mighty (a whole lot more happened there than I expected), and now I’ve got them in the Orkneys, preparing for the crossing to Norway.

If you’re in the Green Bay area, you’ll find me (God willing) at the Midwest Viking Festival on the campus of the University of Wisconsin-Green Bay Friday and Saturday. They have a Viking house there, which will anchor our encampment. I’ve been to this festival before, but only in its former venue in Moorhead, Minnesota – a somewhat shorter drive. I’m crossing my fingers that I’ll satisfy the authenticity standards.

I’ll have some books to sell, but get there early. Supplies are limited.

(Note, I know Green Bay is an odd place to hold a festival for Vikings. Another of God’s little jokes, I suppose.)