Today, Francis Turner Palgrave, Born 1824

Another poet’s birthday today. This time we have Francis Turner Palgrave, born in 1824. A friend of Tennyson and teacher of poor children, he may not have written much to remember today. Here’s the start of his poem, “Pro Mortuis.”

What should a man desire to leave?

A flawless work; a noble life:

Some music harmoniz’d from strife,

Some finish’d thing, ere the slack hands at eve

Drop, should be his to leave.

He’s rhyming of life with strife has become so popular, every beginning poet or songwriter does it at least a hundred times, calling for more English words ending in ife. (wife, knife, endrife, trife, shife, and other useful words.) Here are some of his other poems.

Crash course in English

I love this story to death.

See, there’s this Czech speedway racer who got knocked unconscious in an accident. And when he regained consciousness, he was speaking perfect English, a language he was only beginning to learn at the time. (It faded, unfortunately.)

Does this bring the promise of a new (though painful) means of enhancing international communication?

Or does it just mean that all we English speakers are brain damaged?

A little less shade in my life

Last night, as I was sitting in this very chair, composing my blog post, a fierce, short, little storm blew through. I had to get up and close the windows. I worried that the power might go off, but it didn’t, so all seemed well.

Just after I’d posted, I noticed a city vehicle with flashing lights going slowly up the street outside my house. I went out on the porch for a closer look, and saw that it was a front end loader.

And it was clearing tree branches out of the street in front of my neighbors’ house.

But it wasn’t their branches. It was the branches of my front-yard tree, which had split like an infinitive and dropped most of its greenery on their side of the driveway.

I knocked on my neighbors’ door. He was gone, but she was there, with a woman friend. I told them what had happened. Said I didn’t think anybody could get out of our shared driveway until the split section of trunk got cleared away.

The neighbor’s wife asked, “Did it hit T_____’s car?”

I asked, “You mean there’s a car under there?”

Sure enough, if you looked closely, you could see a newish Ford SUV, almost completely covered in foliage.

Then followed a stimulating evening of walking around in the yard, waiting for the car owner’s husband (who brought a friend with a chainsaw), and talking to my insurance company on their emergency line. We did get the driveway cleared at last.

I’ve spent much of today making calls, and waiting for calls.

I don’t know whether my carrier or the driver’s carrier will pay for the car damage (no glass broken, but substantial body injury. It drives, though). That decision depends on whether they conclude I was negligent in not cutting the miserable old tree down a year ago.

My carrier will do nothing to reimburse me for tree removal. If it had hit my house, it would have, but there was no actual damage to my property, so no check for me.

I’ve called a couple tree removal services. One got back to me and took a look at the tree. He wants $800 to take it down. I’m hoping I can find somebody cheaper (half the branchwork is already on the ground, for pete’s sake).

Maybe this is God’s way of telling me He doesn’t want me to own a house. I don’t see any alternative to sinking into credit card debt on this, hoping my mortgage interest tax credit in the spring will help me scramble out again.

If not, I guess I can always sell.

Still, as I drove home tonight, the sky was full of slate gray clouds, while the sun was shining brightly. That’s my favorite kind of sky. And a spectacular double rainbow had been drafted across it with a compass.

So I guess God doesn’t hate me.

T.S. Eliot

Here’s to T.S. Eliot, born on this date in 1888.

Eliot is said to have said, “Poetry is not a turning loose of emotion, but an escape from emotion; it is not the expression of personality, but an escape from personality.” I suspect most of us don’t really know what poetry is. The right words in the right order sound like poetry to us to the extend we can hear them.

“I have a piece of brain lodged in my head!” (Monty Python)

I had a great idea for today’s post. I remember thinking about it as I heated the water for my tea at lunchtime. I think it had something to do with some correlation between storytelling and Christian theology. It would have been great.

But it flew out of my head, leaving no trace behind.

So instead of that, let’s meditate upon the aforementioned figure of speech, “It flew out of my head.”

I’ve read that in some cultures, people don’t think of themselves as using their heads for thinking. They believe that they think in their chests or their stomachs or something.

I don’t get that at all. As long as I can remember, I’ve “lived in my head,” and have been quite sure where the Brain-work Department is located. Top floor, the one with the view.

Does everyone feel the same way, though? Sometimes I wonder if those guys I’ve envied all my life—the big, athletic ones with the lightning reflexes and fast-twitch muscles—feel differently about their thinking. Maybe they rub their stomachs when they’re working out a problem.

A noted literary example of uncertainty concerning the seat of reason is a passage from Heimskringla, the Sagas of the Kings of Norway, by Snorri Sturlusson. I’ve mentioned this book often before. This particular story is found in other sources, but I have a copy of Heimskringla in the room here, so I’ll use it.

The story is the aftermath of the Battle of Hjorungavaag. This battle was the climax of an attempt to invade Norway by a group of free-lance Vikings called the Jomsvikings. Historians are uncertain whether the Jomsvikings ever actually existed, and if they did, how important they were. But they loom large in the sagas. They were an international brotherhood of warriors who operated out of a fortress of their own, probably someplace in northern Poland (yes, there were some Polish Vikings. “Viking” was a job description, not an ethnic designation, in those days).

The Jomsvikings had attended a feast given by King Svein of Denmark, in which they made a classic mistake—they allowed themselves to get in a bragging contest leading to competitive oaths after drinking too much. When they woke up (hung over) the next morning, they discovered that their leader had made a vow to conquer Norway. Their honor code left them no choice but to try to fulfill it.

After some initial success, they were met by a formidable Norwegian fleet at Hjorungavaag. The Norwegians, needless to say, cleaned their hourglasses. (Chances are Erling Skjalgsson was in that fleet, though he’s not mentioned in the text.)

It’s at this point that the famous scene occurs. The Jomsvikings are made to sit on some logs, with their legs tied to keep them from escaping. Then a man comes with an axe and begins to behead them, one at a time.

At this point, we join the text in progress:

Then one of them said, “Here I have a dagger in my hand, and I shall stick it in the ground if I am conscious when my head is chopped off.” He was beheaded, and the dagger dropped from his hand.

I suppose it helps, at moments like that, to have a scientific goal to distract you.

All right, all right. I’ll tell you how it ends.

One of the men, who has long, beautiful hair, expresses his concern that his ’do will get all bloody. So one of the Norwegians wraps his hands in the hair and holds it away from his head. When the axe comes down, the Jomsviking pulls himself back sharply, so that the Norwegian’s hands are severed.

Jarl Erik Haakonsson, the leader of the Norwegian army, is so delighted with this trick that he spares the Jomsviking’s life (you’ve got to admit he was a man who could take a joke. We aren’t told how the guy who lost his hands felt about it. I have to figure he was one of my ancestors).

Seeing this, the headsman, who has a personal grudge against a Jomsviking further down the line, runs toward that man, in order to kill him before any more pardons slip through. But another Jomsviking trips him, and his intended victim grabs the axe and kills him with it. This bit of performance art pleases Jarl Erik so much that he lets all the rest of them live.

And they dined out on the story, no doubt, for the rest of their lives.

Except for the guy with no hands. I suppose he just thought about it a lot.

And he couldn’t even rub his stomach to help him think.

Hunting Down Amanda, by Andrew Klavan

I know what you’re thinking. You’re thinking Walker’s going to roll on his back and wriggle like a happy dachshund in delight over another Andrew Klavan masterpiece.

Well, you’re right.

Hunting Down Amanda is a masterful book. It’s fascinating in its own right, as a brilliantly crafted, smart, moving thriller.

It’s also fascinating to the Christian reader as an artifact of the conversion process. Because Klavan, who was not a Christian when he wrote it, was clearly on the way, and his growing interest in matters eternal informs the whole product.

The Amanda of the title is Amanda Dodson, a five-year-old girl who, when the story begins, witnesses a terrible air crash. She wanders to the crash site, and is carried out by a man. Her mother, who has been searching for her, sees this and says, “Oh God. Oh God. Now they’ll come after her.”

Because Amanda carries a secret, a secret that a powerful corporation will do anything to possess. And Amanda’s mother, Carol, has committed her life to one simple goal—protecting her from the men who are hunting her. To accomplish that, Carol will do anything, pay any price.

Her life gets entangled with that of Lonnie Blake, a jazz musician. Blake is a major talent who has gone downhill ever since the murder of his beloved wife. He becomes fixated on Carol, and through her gets involved in something more dangerous than he ever dreamed. But it’s also his chance for a kind of salvation.

And there’s Howard Roth, an old college professor who has terminal lung cancer. He’s more concerned about changes in the western civilization curriculum than in his own demise. But when he meets a little girl who wants to hear his stories of ancient myths, he finds a new reason for living.

But the hunters are closing in. And they are absolutely ruthless. For the little girl, they plan a short life of suffering. For her protectors, they plan no life at all.

The good guys aren’t helpless, though.

In fact, they have resources the hunters can’t imagine.

I loved this book. It wasn’t only that it was smartly plotted and fast-paced, and that the characters were textured and sympathetic. There were also biblical and theological allusions everywhere, and layers of mythological symbolism like deep soil in which a fruitful story can flourish.

I should warn you about strong language, and sexual references and violence. There are no Christian characters in this book, and none of them act like Christians.

But there is Christianity here, and it’s everywhere.

Hunting Down Amanda gets my highest recommendation.