All posts by Phil

Ray Bradbury Says, It Wasn’t About Censorship

Ray Bradbury tells LA Weekly that many critics have missed the point of his book:

Fahrenheit 451 is not, [Bradbury] says firmly, a story about government censorship. Nor was it a response to Senator Joseph McCarthy, whose investigations had already instilled fear and stifled the creativity of thousands. . . . Bradbury, a man living in the creative and industrial center of reality TV and one-hour dramas, says it is, in fact, a story about how television destroys interest in reading literature.

As a follow-up, Frank makes a couple points on this conversation.

Fighting the Environmentalists

Frank points out a must-read review on a global warming book. Reviwer Josie Appleton of the Manifesto Club, “a pro-human campaigning network,” describes the religious language used to advocate the Earth’s doom.

We also suffer from ‘denial’ about the results of our activities, much of which is ‘straightforwardly selfish’, based on ‘an unwillingness to abandon personal comforts and consumption patterns’. The clincher, so far as Lynas is concerned, is that ‘most of my neighbours still shop in supermarkets’. They shop in supermarkets? Clearly such people should not be deciding the future of the planet after all. So, he concludes, the only solution is carbon rationing: ‘People would trade carbon as a parallel virtual currency, swiping their carbon cards at the petrol pump….’ We would all have a carbon limit just like we all have a pound limit, only the carbon limit would be imposed by the state. Global warming would be part of everyday life and everyday calculations, just as money is now.

This sounds like a critique I have heard from one man for many years, that the environmental movement was not about saving us or the earth but a guise of statism. Environmentalists want to run our lives, forcing their own morality on us for our perceived good.

Don’t Toss the Emergent with the Bath Water

Last night’s radio talk on Open Live dealt with the emerging church and the emergent movement within the church. Professors John Koessler and Kevin Zuber urges listeners not to prejudge people by the emerging label, but to give them an ear and discerning dialog.

Can’t Get Enough of That Boy

Warner Brothers and Universal are building a Harry Potter theme park. I confess I’d like to visit Hogwarts too, but I’d be concerned that it would have lots of little witchcraft and faux occultic elements lying around.

Evolution or Intelligent Design?

The Defense Department is developing cybernetic moths for video surveillance.

“Moths are creatures that need little food and can fly all kinds of places,” he continued. “A bunch of experiments have been done over the past couple of years where simple animals, such as rats and cockroaches, have been operated on and driven by joysticks, but this is the first time where the chip has been injected in the pupa stage and ‘grown’ inside it.”

“Once the moth hatches,” Brooks said, “machine learning is used to control it.”

Marilynne Robinson on American Religion

Author Marilynne Robinson writes about a new poetry anthology called, American Religious Poems, edited by Harold Bloom and Jesse Zuba:

Whitman’s nation was no nation in terms of the time in which he wrote. It had then, as it has now, no bond of blood, soil, or tongue to create in it the organic unity the theorists of nineteenth-century nationalism considered essential components of a legitimate national culture. Whitman’s genius was to reject all that, to see a real America and to create a visionary America based squarely and exuberantly on ever-changing patterns of life and newer streams of population. Dickinson’s poetry quietly presses every question religious belief might seem, to the hostile or the anxious, to preclude. If these are the two greatest American poets, as Harold Bloom and I and legions of other critics and writers and readers believe, then the classic achievement of our literature is an openness, intellectual and spiritual, that is utterly unlike the phenomenon of an “American religion” promoted by certain politicians and religionists and derided by Professor Bloom and many others. If American religion is narrow and unlikable, it is difficult to account for a book like this one, in which so many fine poets are represented.

Though doubt, alienation, and even parody are elements in some of these poems, the collection is quite appropriately aware that these all have reference to the field of thought and meaning ordinarily called religious. Any reader of Ecclesiastes or the Book of Job is aware that the canon of scripture has room for thought that can disrupt conventional assumptions about the nature of belief, whether these assumptions are held by the religious or by their critics. Indeed, religion is by nature restless with itself, impatient within the constraints of its own expression.

Thanks to Critical Mass.

Where Does Limitless Freedom Lead?

Harrison Scott Key points out an observation by Theodore Dalrymple, “As Dostoyevsky said, starting out from limitless freedom, we end up with total despotism.” For context, this is the closing statement in Dalrymple’s article, “There Is No God but Politics,” in the New English Review. Earlier, he writes, “Qutb insists that the triumph of Islam is the only way that what he calls the lordship of man over man will be abolished, just as Marx and Marxists insist that the triumph of Marxism is the only way that the exploitation of man by man will cease.”

Theodore Roosevelt on America’s War Readiness

For Memorial Day, I offer this quote from Theodore Roosevelt’s Autobiography, published 1913. His observations on politicians and public opinion of his day are remarkably relevant to our current day situation.

I SUPPOSE the United States will always be unready for war, and in consequence will always be exposed to great expense, and to the possibility of the gravest calamity, when the Nation goes to war. This is no new thing. Americans learn only from catastrophes and not from experience.

There would have been no war in 1812 if, in the previous decade, America, instead of announcing that “peace was her passion,” instead of acting on the theory that unpreparedness averts war, had been willing to go to the expense of providing a fleet of a score of ships of the line. However, in that case, doubtless the very men who in the actual event deplored the loss of life and waste of capital which their own supineness had brought about would have loudly inveighed against the “excessive and improper cost of armaments”; so it all came to about the same thing in the end.

There is no more thoroughgoing international Mrs. Gummidge, and no more utterly useless and often utterly mischievous citizen, than the peace-at-any-price, universal-arbitration type of being, who is always complaining either about war or else about the cost of the armaments which act as the insurance against war. There is every reason why we should try to limit the cost of armaments, as these tend to grow excessive, but there is also every reason to remember that in the present stage of civilization a proper armament is the surest guarantee of peace—and is the only guarantee that war, if it does come, will not mean irreparable and overwhelming disaster.

Thank you to all the men and women who have taken up the call to prevent our country’s wars from being irreparable and overwhelming disasters. May the Lord bless you and work through you according to His abundant mercy.

Further: A Memorial Day quote from R.L. Stevenson’s essay, “The English Admirals.”

Peter Collier writes, “We impoverish ourselves by shunting these heroes and their experiences to the back pages of our national consciousness. Their stories are not just boys’ adventure tales writ large. They are a kind of moral instruction. They remind of something we’ve heard many times before but is worth repeating on a wartime Memorial Day when we’re uncertain about what we celebrate. We’re the land of the free for one reason only: We’re also the home of the brave.” (via Books, Inq. and Instapundit)

Chatta Mom (a.k.a. Omie) passes on a photo of our men in Iraq cutting a plot of grass.

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