Chesterton is often misquoted with a couple lines about fairy tales and dragons. Here’s what that master of words actually wrote in “The Red Angel.”
The timidity of the child or the savage is entirely reasonable; they are alarmed at this world, because this world is a very alarming place. They dislike being alone because it is verily and indeed an awful idea to be alone. Barbarians fear the unknown for the same reason that Agnostics worship it—because it is a fact. Fairy tales, then, are not responsible for producing in children fear, or any of the shapes of fear; fairy tales do not give the child the idea of the evil or the ugly; that is in the child already, because it is in the world already. Fairy tales do not give the child his first idea of bogey. What fairy tales give the child is his first clear idea of the possible defeat of bogey. The baby has known the dragon intimately ever since he had an imagination. What the fairy tale provides for him is a St. George to kill the dragon.
Exactly what the fairy tale does is this: it accustoms him for a series of clear pictures to the idea that these limitless terrors had a limit, that these shapeless enemies have enemies in the knights of God, that there is something in the universe more mystical than darkness, and stronger than strong fear. When I was a child I have stared at the darkness until the whole black bulk of it turned into one negro giant taller than heaven. If there was one star in the sky it only made him a Cyclops. But fairy tales restored my mental health, for next day I read an authentic account of how a negro giant with one eye, of quite equal dimensions, had been baffled by a little boy like myself (of similar inexperience and even lower social status) by means of a sword, some bad riddles, and a brave heart. Sometimes the sea at night seemed as dreadful as any dragon. But then I was acquainted with many youngest sons and little sailors to whom a dragon or two was as simple as the sea.
The Scandinavian Festival in Moorhead is over, and I am safely home. I am tired and sore but intact, as is my car – thanks be to the Lord.
The picture above shows my little bookselling booth, with Viking tent attached, set up right at the southwest corner of the stave church, a replica of the Hopperstad stave church in Norway (I met the guy who built it once, but that’s another story).
Here’s the rest of our camp, or most of the rest. I didn’t photograph everything.
There was an odd symmetry between the two days of the festival, at least for me. History did not repeat itself, but it rhymed, sort of, in very different existential modes.
Our big concern on Friday was the weather. The day was forecast to be mostly cloudy, with rain showers in the early afternoon. Our hope was that the showers would be light and quick to pass. The rain turned out to be fairly heavy, and at one point it actually started hailing on us. As it happened, the hail began just as I was in the middle of working a credit card transaction on my cell phone – fortunately, my customer was a good sport, and was not deterred. I should have asked her to come in under my awning, but my awning is not that waterproof anymore. When it rains heavily, the rain drips down in a straight line across the lowest point in the canvas. I had my books out in front of that line, while I myself stood in back of it, the Veil of Drip separating us in the fashion made popular by the veil of the temple in Jerusalem.
I sold exactly three books on Friday. We all hoped things would be better on Saturday, because the weather was supposed to be nice and, well, it would be Saturday.
My sales on Saturday, as I hinted earlier, sort of paralleled Friday’s weather. I sat for hours without a single sale, worried that the whole thing would be a bust. Then, around early afternoon, customers started streaming in (like a storm, get it?). Fully four of those customers took advantage of my Festival Discount to buy the entire Erling saga all at once. Then business passed away like the hailstorm, but I’d sold enough to satisfy me.
Everybody else seemed to enjoy the festival too. I was delighted to be stationed so close to the stave church.
I took another picture of the church, though it’s incomplete. To get a really good shot, I’d have had to stand in the blacksmith’s booth. He probably would have let me – he’s a genial fellow – but I didn’t like to ask.
I also got a picture of the Hjemkomst ship inside the museum, or at least of its prow. One of my book customers had known Bob Asp, the ship’s builder, when he was a guidance counselor in Moorhead and he himself was a teenager.
Thanks to the Clay County Historical Society for letting us participate. I hope we can do it again.
There probably won’t be any more posts from me this week. I’m heading up to Moorhead, Minn. tomorrow, for the upcoming Scandinavian festival at the Hjemkomst Museum.
You might be interested to watch the video above, telling the story of the strange adventure that brought the Hjemkomst Viking ship into existence. Bob Asp, a guidance counselor from Moorhead High School, conceived the idea of building a replica Viking ship (based on the Gokstad Ship) and sailing it back to Norway. It seemed like a crazy idea, but he was able to get support and build the ship. Sadly, he did not survive to actually make the voyage, but his sons, his daughter, and others did accomplish it. (I was a young man then; I wish I’d gotten the opportunity to be part of that.)
Today, replica Viking ships are fairly common in the world, but this was (I believe) the first serious attempt to build a true sailing model since the Viking ship that made it to the Columbian Exposition in Chicago in 1893. Replica ships are archaeological experiments, and we’ve learned things since then that Bob Asp didn’t know – his ship’s example served as a corrective for later builders.
For instance, we know now that Viking ships were built with planks split out of logs in a sort of pie-slice pattern, then planed flat. Bob Asp’s ships used sawn boards, which are less resilient and crack more easily. Also, the Vikings used green wood to build, then let the planks season in place after fastening. This helped them maintain their shape (some of the planks on Asp’s ship, I have read, tended to pop out of place).
Still, Bob Asp had an epic dream and he got it finished. Not everybody can say that.
Our Viking camp at the Hjemkomst Center, one of the last times we were there.
I have heard rumors – somewhere – that most of this country (not to mention the world) is not located in the Upper Midwest where I reside. And I’m pretty sure that most of our readers don’t live in these parts either. As a matter of fact, only half our Brandywine Books blogging staff lives anywhere near Minnesota.
Yet I do make these “personal appearances” from time to time, and feel obligated to inform you about them. Who knows? Some super fan may fly in from Florin or Guilder someday, just to meet me and get a book signed.
Hey, I’m a fantasy writer. Improbability is my wheelhouse.
The Festival will be held at the Hjemkomst Center, a museum built to house the Hjemkomst Viking ship, which was built in Hawley, Minnesota and sailed by a group of Minnesotans across the Atlantic to Norway in the 1970s. The museum’s park also features a lovely full-sized replica of the Hopperstad Stave Church. It is well worth visiting at any time.
If you’ve been reading this blog a while, you may recall that I’ve been to the Hjemkomst Center for Viking events before, but it’s been a few years. I’m looking forward to going back; it’s an excellent venue for Vikings.
If through some geographical anomaly you happen to be around Moorhead on Friday and Saturday, I’d be happy to see you.
If I’m not there, it’ll probably mean that the cold I’ve been fighting has gotten the upper hand.
Photo credit: Frederick Wallace. Unsplash license.
One of the many personal characteristics that make me such a bore is that I get almost no pleasure whatever from a job well done. Today I crossed two items off my “to do” list, things I’d been working up to for about a week. In intervals. When I wasn’t coughing or having a lie-down to recoup my strength. (I’m getting better, thanks to antibiotics, but it’s a process.)
And not a morsel of satisfaction does my frontal cortex vouchsafe me. I’ve heard of people being gratified by a job well done, but I’ve almost never had the experience.
Enough about that.
Like most of us, I’ve been thinking about the murder of Henry Nowak in Southampton, England recently. Everybody has a lesson to draw from it. Here’s mine:
Lots of us have wondered, over the years, how we would have stood up – morally – in Nazi Germany. Would we have defied the Nazis? Kept our heads down and our mouths shut? Knuckled under and collaborated?
I think we can be sure of one thing.
If you’re okay with a system that treats race as a moral category, you would not have defied the Nazis. If you think you can judge a person by the color of their skin, and that the authorities should too, you would not have defied the Nazis.
Now the fact that you (or I) can’t accept such a system doesn’t prove that you (or I) would actually be a Bonhoeffer. Things get real quite fast when your life’s on the actual line.
But if you can’t even agree that justice ought to be colorblind, you’re on the Field Gray side of things.
Outside the Viking House in Elk HornPanning right, more of the camp
When you drive through the Story City, Iowa exit on Highway I-35 (I have been informed by a distant cousin) you are driving across what was once my great-grandfather’s farm, back around the turn of the 20th Century. I’ve been through that intersection many times before, but I hadn’t known that fact. So I had that to ponder as I drove through on my way home from Tivoli Fest in Elk Horn, Iowa last Sunday (Google Maps took me by a different route going south, for reasons beyond my ken).
Just another satisfaction in a highly satisfactory weekend.
I’m sorry I haven’t posted for the last few days. I was out of town starting Thursday, of course. I could have posted yesterday, but I came home very tired, and seem to be suffering another of my bouts of respiratory infection now. I’ll probably be running on low power until I see the doctor next Monday, but I’ve dragged myself to my desk to do my duty now, before I forget everything.
The event covered Friday, Saturday, and parts of Sunday, though I left Sunday morning. Friday was pretty quiet, but I got my tent and book tables set up, in the grassy area near the Viking house, instead of in the field across the road as in the old days. I did catch one high-roller who bought three books, and may God bless him. He confessed, in low tones, that he was a Norwegian in a Danish town and he welcomed the moral support.
Normann, our locksmith, talking medieval tech with a fellow Viking
I stayed with a dear family of Christian friends in a nearby town, with whom I had enjoyed one of those long, wide-ranging conversations late into the night, the last time I was down there, 15 years ago. We picked the conversation up, more or less, where we left off.
Saturday had good crowds, and I stayed pretty busy. Sold out my whole stock of Viking Legacy, and did a fair trade in my own novels. Credit card purchases were complicated by the fact that Elk Horn is in a sort of satellite black hole, and cell phone signals come and go. But I lucked out and it always worked for me. Greeted a few familiar Vikings, grown a little older now. Ate festival food (but in relatively modest quantities. My habits seem to have changed for the better). I didn’t get to see the fireworks, though, as I went back to spend more quality time with my hosts.
Scott, the comb maker and fabric merchant. Also featured in this image, my left index finger.
I splurged on one addition to my Viking kit, made and sold by Scott, the fellow pictured above. It’s this Viking traveler’s comb, based on a larger original found in a grave:
When you pull out the little pin, the comb comes out of its case, thus:
A moment in the Viking camp at Tivoli Fest, years ago. Several of these people are no longer alive.
Dropped a book I was reading today. Yet again. I’m old, and have only so much time left; why should I waste any of it on novels that insult me?
This book (which I got in a free offer) was passably written (though the author had a tendency to misplace modifiers). I was giving it a fair chance. I thought it was moving a little slowly, and the characters were somewhat hard to keep straight, but that’s probably because I’m old.
Then the two detectives (one white male, one black female) interview a young male slacker whose ex-girlfriend has disappeared. The b.f. detective thinks he’s a suspect. The w.m. detective says maybe she could give him a break; he just got bad news about his ex. The w.m. retorts that he’s just a typical white male; no responsibility.
And the w.m. male apologizes.
Apologizes.
I didn’t care for the slacker character myself, but his sin wasn’t that he was a white male. Is that the new acceptable stereotype – white males are all shiftless? Seriously?
Into the bin with that one.
I had a scary moment with my car too. Went to the grocery store, and as I left the parking lot I heard a dull rattling sound from the rear end. Feared the worst.
Then I thought, that sounds a little like wood bumping on plastic. It could be my wooden apple crate, in which I keep my linen table cover and various informational signs and promotional items for my book sales. I’d just loaded it in the back of the cargo area.
So after I got home I offloaded the crate and tried driving around some more. No noise. Great was my relief.
Because I’m going out of town this weekend. A long Viking trip – not as long as the Minot drive used to be, but a good 5 hours, probably closer to 6 when you figure in lunch and comfort stops.
The event is the Tivoli Fest in Elk Horn, Iowa. If you’re in the neighborhood of southwest Iowa, you might check it out.
Elk Horn is a tiny town, only 600 or so residents. But it boasts two museums of Danish heritage – the Museum of Danish America and the Danish Windmill Museum.
It’s been many, many years since my group has gone to Tivoli, due to circumstances best left to history. Enough to say at this point that our invitation to participate has been renewed, and we’re happy to be going. It was always a great event. I recall especially the Saturday night fireworks, which apparently are still on the program. Elk Horn punches way above its weight when it comes to fireworks. I’ve seen far less impressive displays in far bigger communities.
And, of course, I will have books to sell. Looking forward to it. Pray for me, if you think of it, that my car will hold up and my sales may prosper greatly. Like a great… Dane.
A few days ago I mentioned the immortal story, “Uncle Fred Flits By,” by P.G. Wodehouse. Our friend David Llewellyn Dodds, in the comments, brought up the 4 Star English television production starring David Niven. I said I’d posted it here once — but was too lazy to check to see if that post was still up. David took the trouble to check and found that the post was indeed here, but the link to the video was dead (as is so often the case with classic material on YouTube). He said, however, that another version has now been posted.
So there it is, above. It has been, I am sad to say, colorized — though if cinematic graffiti artists must paint over things, I suppose it’s better that they deface comedies than dramas.
The production is successful, all in all, though I have quibbles. It would be hard to imagine a better choice for Uncle Fred than David Niven. The guy they cast as Pongo, though, is wrong to a high degree. Pongo is a young man of the Bertie Wooster type, good-looking, well-dressed, a clubman handicapped only by tight finances.
A few small changes to the story, whose purposes elude me, have been made. Still, it’s pretty good, and better than most anything you’ll see on Netflix these days.
Tonight, not a hymn, but “A Foggy Day in London Town,” a show tune loosely connected to the sainted P. G. Wodehouse.
“Damsels in Distress” is a 1937 Fred Astaire vehicle, co-starring Joan Fontaine. This was the first movie Astaire made after his partnership with Ginger Rogers broke up, and the project was complicated by the distressing discovery that Miss Fontaine couldn’t dance. Oops. (I find it hard to understand how anyone, even a very pretty young woman, could make it in the theater/movie world without learning to dance a little. Maybe she just wasn’t up to Astaire’s standard. That I call highly plausible.)
The film’s story, in any case, is based on a 1919 novel of Wodehouse’s, incorporating his personal experience in Broadway theater. Sadly, he didn’t do any lyrics for this show.
The movie, I’m sorry to report, did not do well, despite the presence of a young couple of comedians who called themselves George Burns and Gracie Allen. But its reputation seems to have grown with time.
I don’t think I’ve ever actually seen it. I need to check it out.
Old Main, Augsburg College. Creative Commons image from Wikimedia Commons.
As I was reading Mark Helprin’s latest (marvelous) novel, Elegy in Blue, I was struck by his evocation of life in the New York borough of Brooklyn, a community not commonly cited as a spiritual or esthetic center. Thus does memory transmogrify location. It put me in mind of the place I remember as my happiest home, also not a particular beauty spot, but transfigured in memory.
It was my final year of college. I went to Augsburg College (now known, hubristically, as Augsburg University) in Minneapolis. Augsburg was always a rather cramped institution, shoehorned physically into the Cedar-Riverside neighborhood (due to historical developments I know about but won’t bore you with). It’s Little Somalia now, but back then Cedar-Riverside still remembered the time when it was nicknamed “Snoose Boulevard.” It clusters around a seven-cornered intersection where Scandinavian immigrants flocked in the 1880s and ‘90s. Bars and churches were scattered about.
My roommate and I (he was a large, impressive young man who eventually became a Russian Orthodox monk and now resides in a mental institution in California) took over the upstairs apartment from some friends who were moving on. The benefits of the place were a) its proximity to the college, and b) its proximity to five pretty Christian girls in an apartment next door. The main drawback was the landlady. She was a human relic, alcohol and tobacco-permeated. White as an albino, purely from staying indoors. Wrinkled and saggy and quivering, like a walking blancmange. She used to yell up the stairs for me or my roommate to come help her move something heavy, and occasionally she would poke around in our space when we were gone.
A steep staircase led up to our quarters. To its left there was a small, L-shaped room. “This,” said my roommate, who was more impressed than I with my plans to be an author, “will be your office. You will write here.” And so I did. My steel desk, disassembled for the move, fit exactly into the lower angle of the “L”. My personal library sat behind me, on bricks-and-boards bookshelves.
Next to my office was the living room, with one window pane broken and covered in cardboard (it was never fixed in my time). There my roommate set up his multitudinous library, hundreds of books, some of which I think he may have actually read. Then there was the bedroom and the kitchen, floors covered in undulating linoleum. At the back, the bathroom and a back staircase – a comforting amenity in a building where squirrels sometimes nibbled the wiring.
I studied in my little office, of course (managed a cum laude), but when I sat down to write I felt like an absolute fraud. I spent a lot of time thinking about one of the Girls Next Door. I had fallen for her before I moved in, which, from a purely operational perspective, was bad strategy. I should have gotten to know them all to see if there was a reciprocal spark with any of them. But I bet my shirt on one and, needless to say, lost said garment.
But for a while there, I was a man in love. I enjoyed being in love, and I enjoyed thinking of myself as a guy in love.
After the Great Disaster, I sat in that office, looking out through the much-repainted window frame where I’d seen her passing below many times, and decided that, okay, I was fated to be a tortured artist. I’d better get on with it.
I did two fateful things then. First of all, I pulled the textbooks I’d saved from my old college Norwegian classes off the bricks-and-boards shelf. I began systematically studying the language; I hadn’t really worked at it when I took the classes. I think I had a vague idea of going to Norway someday and finding Love. In any case, the study paid off in time.
Secondly, I took my little Sears portable typewriter (brown in color) and began the first draft of what would become my novel, Wolf Time. I didn’t finish that draft then, but eventually I would. Later I would rewrite it entirely. But it was a start. You’ve got to start someplace.
When I looked out my narrow window, the view wasn’t a bad one. Minneapolis is a green city, and it was greener back then. The house we lived in no longer exists – they razed the whole block some years later, to build a chapel devoted to whatever God it is they worship at Augsburg now. But back then I could look across the street to see bits of Augsburg’s brown brick on my left. Directly across, a number of houses, many of which were probably used for apartments like ours. The second house from the corner I will never forget, because it housed a musician who used to climb up on the roof from time to time in the evening and play the flute. I don’t think anybody complained. He played well, and this was the 1970s. Everybody understood, I think, that having a flutist on a roof in our neighborhood gave us countercultural cred.
On the corner was the co-op grocery store, another stab at the Man. Neither I nor my roommate ever shopped there.
Time passed. We moved out and went on to other things. Augsburg tore our house down (no great crime against art or humanity in itself) and apostatized (I don’t think the two actions were related). Cedar-Riverside moved on to fresh minorities. Minneapolis ceased to be the kind of place where people return your wallet if you drop it.
And I, as you know, became rich and famous. But in some sense it started in that apartment.
Websites store cookies to enhance functionality and personalise your experience. You can manage your preferences, but blocking some cookies may impact site performance and services.
Essential cookies enable basic functions and are necessary for the proper function of the website.
Name
Description
Duration
Cookie Preferences
This cookie is used to store the user's cookie consent preferences.
30 days
These cookies are needed for adding comments on this website.
Name
Description
Duration
comment_author
Used to track the user across multiple sessions.
Session
comment_author_email
Used to track the user across multiple sessions.
Session
comment_author_url
Used to track the user across multiple sessions.
Session
These cookies are used for managing login functionality on this website.
Name
Description
Duration
wordpress_logged_in
Used to store logged-in users.
Persistent
wordpress_sec
Used to track the user across multiple sessions.
15 days
wordpress_test_cookie
Used to determine if cookies are enabled.
Session
Statistics cookies collect information anonymously. This information helps us understand how visitors use our website.
Google Analytics is a powerful tool that tracks and analyzes website traffic for informed marketing decisions.
Used to monitor number of Google Analytics server requests
10 minutes
__utmb
Used to distinguish new sessions and visits. This cookie is set when the GA.js javascript library is loaded and there is no existing __utmb cookie. The cookie is updated every time data is sent to the Google Analytics server.
30 minutes after last activity
__utmc
Used only with old Urchin versions of Google Analytics and not with GA.js. Was used to distinguish between new sessions and visits at the end of a session.
End of session (browser)
__utmz
Contains information about the traffic source or campaign that directed user to the website. The cookie is set when the GA.js javascript is loaded and updated when data is sent to the Google Anaytics server
6 months after last activity
__utmv
Contains custom information set by the web developer via the _setCustomVar method in Google Analytics. This cookie is updated every time new data is sent to the Google Analytics server.
2 years after last activity
__utmx
Used to determine whether a user is included in an A / B or Multivariate test.
18 months
_ga
ID used to identify users
2 years
_gali
Used by Google Analytics to determine which links on a page are being clicked
30 seconds
_ga_
ID used to identify users
2 years
_gid
ID used to identify users for 24 hours after last activity
24 hours
_gat
Used to monitor number of Google Analytics server requests when using Google Tag Manager
1 minute
_gac_
Contains information related to marketing campaigns of the user. These are shared with Google AdWords / Google Ads when the Google Ads and Google Analytics accounts are linked together.
90 days
Marketing cookies are used to follow visitors to websites. The intention is to show ads that are relevant and engaging to the individual user.
A video-sharing platform for users to upload, view, and share videos across various genres and topics.
Registers a unique ID on mobile devices to enable tracking based on geographical GPS location.
1 day
VISITOR_INFO1_LIVE
Tries to estimate the users' bandwidth on pages with integrated YouTube videos. Also used for marketing
179 days
PREF
This cookie stores your preferences and other information, in particular preferred language, how many search results you wish to be shown on your page, and whether or not you wish to have Google’s SafeSearch filter turned on.
10 years from set/ update
YSC
Registers a unique ID to keep statistics of what videos from YouTube the user has seen.
Session
DEVICE_INFO
Used to detect if the visitor has accepted the marketing category in the cookie banner. This cookie is necessary for GDPR-compliance of the website.
179 days
LOGIN_INFO
This cookie is used to play YouTube videos embedded on the website.