I’m re-reading Charles Williams’ Descent Into Hell. It’s my favorite of his novels, and (I was pleased to learn) often considered his best by critics. If you haven’t read it, it centers on two characters – a young woman who repeatedly meets her doppelganger walking up the street, and a middle-aged historian who becomes obsessed with a young woman and is offered a soulless simulacrum of her. One of them is drawn into the community of God’s grace, while the other “descends into Hell” through self-indulgence. I have an idea I can write an article about this book that might illuminate some current issues.
Because I have my finger, you know, on the pulse of societal change.
Silly, I admit, but I think I may actually be in a unique position to comment, due not to my wisdom but to my failures and sins.
Anyway, it’s also in this novel that Williams demonstrates most clearly his doctrine of exchange, the idea that the Christian teaching that we should bear one another’s burdens is more than a metaphor. He believed that we can pray to literally take on our brothers’ and sisters’ fears, difficulties, and pains, suffering them for them – because it’s lighter to bear when it’s someone else’s. And they in turn can bear ours.
Williiams’ friend C. S. Lewis reported that he attempted this exercise with his wife Joy, when the pain of her cancer was most difficult. He felt some pain, he said, and she told him her own was diminished.
That’s all very subjective, of course. Not nearly as dramatic as what happens in the novel. I made the experiment myself at least once. As I recall, the sick friend I prayed for did report he was feeling better soon. But again, it’s subjective. Not the sort of dramatic outcome we would like to see.
Of course we can always spiritualize it. Regard it in terms of the mystery of Christian community, the fellowship of the saints.
But that wasn’t what Williams believed. He took it literally.
Have you ever tried it? Know anyone who has?
