Tag Archives: art

17 May

It is my custom, every May 17, to make some kind of mention of Norway’s Constitution Day, celebrated each year on this date. I’ve told the story of the holiday many times – this year I’ll restrict myself to saying that Norway celebrates its Constitution Day as its major national holiday because of a historical anomaly – we had a constitution for almost a century before we got independence. So Constitution Day became the traditional patriotic holiday.

The video above is rather nice – lots of natural beauty, in which Norway is excessively rich. If you’d like a translation of the lyrics, you can find it here.

The Syttende Mai present I received today was a good writing session. I actually gave myself the shivers reading the current draft of The Baldur Game. I suppose that’s insufferable, like comedians who laugh at their own jokes. But writing at my level offers few tangible rewards. And finding the same exhilaration in your own writing that you get from your favorite authors’ is as delicious as it is rare.

To make things even better, I had a thought today – not as common an occurrence as you might imagine. (G. B. Shaw once said that he’d made an international reputation by thinking once or twice a month.) I can’t remember what provoked the thought (perhaps it was the creative thrill I described above, but I’m not sure). But it suddenly appeared, fully formed in my head, and even after several hours I can find no fault with it. It goes like this:

No work of art is ever fully original, nor should it be. Art is a multimedia matrix of interactive themes and influences — all hyperlinked, in a sense. Taken all together, great art participates in an infinitely greater tapestry.

I think I’ll stand by that.

Have a good weekend.

Coming in Humility to Conquer and Blogroll Links

Rejoice greatly, O daughter of Zion!
    Shout aloud, O daughter of Jerusalem!
Behold, your king is coming to you;
    righteous and having salvation is he,
humble and mounted on a donkey,
    on a colt, the foal of a donkey.
 I will cut off the chariot from Ephraim
    and the war horse from Jerusalem;
and the battle bow shall be cut off,
    and he shall speak peace to the nations;
his rule shall be from sea to sea,
    and from the River to the ends of the earth.
As for you also, because of the blood of my covenant with you,
    I will set your prisoners free from the waterless pit.
Return to your stronghold, O prisoners of hope;
    today I declare that I will restore to you double. (Zachariah 9:9-12 ESV)

Our Lord comes in humility and cuts off the warcraft of his enemies. Should that apply directly to our public discourse, to our perception of the culture war?

Bach’s greater Passion has a lot of moving parts: two choirs, four soloists, a narrator, an orchestra, and an organist. And in last week’s performance [2019], there was also the audience, as Saint Thomas participated in the German Lutheran Good Friday tradition of singing congregational chorales surrounding the main musical event. Saint Thomas’s associate organist, Benjamin Sheen, played Bach’s prelude to Johann Böschenstein’s “Da Jesu an dem Kreuze stund” (“When on the cross the Savior hung”), and then the audience was encouraged to sing along in English.

Prayer: Can prayer make your anxiety worse? “My self-centered pity party lamented my situation always instead of rejoicing in the Lord always.”

Jesus: How is Jesus the Bread of Life?

Tapestries: Here is some beautiful tapestry work by Ukrainian artist Olga Pilyugina

Manhood: There’s a new book that claims it’s good to be a man, and it’s isn’t that the world still needs isolated rebels with personal agendas.

Photo: Rube & Sons Shell gas station, Kingston, New York. 1976. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

‘The New Philistines,’ by Sohrab Ahmari

The New Philistines

The marginal is the norm. We are in the final chapters of liberal democracy’s story of ever-greater inclusion. What are the hardline identitarians to do? Posing as permanent outsiders, they are deeply uncomfortable now that they own the culture.

This book moves me a little out of my comfort zone. The New Philistines is written by Sohrab Ahmari, who proudly lets us know that he fully supports many progressive social initiatives, such as homosexual marriage (though I was surprised to learn, when he happened to appear on Dennis Prager’s talk show just today, that he has recently converted to Roman Catholicism). In spite of his social views, however, author Ahmari is appalled by the fruit contemporary political movements have produced in the world of the arts. Truth, beauty, all the traditional pursuits of art have been swept from the stage. Only political identity (what he calls “identitarianism”) matters in the art world today.

He starts with a visit to the new Globe Theatre in London. Built some years ago to reproduce the kind of structure in which Shakespeare’s plays would have been originally produced, the theater attempted, in its initial phase, to do Shakespeare “straight,” to give the audience an idea of what a performance would have been like in the 17th Century. It sounds like a project both entertaining and enlightening.

But recently a new director has taken over. She is a doctrinaire feminist, whose goal is not to make Shakespeare accessible, but to deconstruct him, and with him all our “imperialist, oppressive” western civilization. The author describes a production of A Midsummer Night’s Dream in which all roles are distributed equally between males and females (hasn’t she heard there are more than 50 genders?), the love-inducing magic flower becomes a date rape drug, and one of the two chief romantic pairs is male/male.

The author doesn’t argue with the social goals of the kinds of “artist” who produce this kind of ugliness. He merely complains that what they are creating is crude polemic, not art. Instead of truth and beauty (which he is old-fashioned enough to still seek in art), modern art has become a frenzied exercise of ever-decreasing effectiveness, desperate to find new ways to shock an increasingly unshockable – and disinterested – public.

The New Philistines is a well-written, very short book. I found it stimulating and convincing. Cautions for disturbing subject matter, and some foul language.

Museum of Biblical Art Closing

Museum of Biblical Art

The Museum of Biblical Art in New York will be closing June 14. Founded by the American Bible Society in 1997, the museum needed to find a new venue soon and could not do it.

“I believe that MOBIA contributes a unique element to the cultural landscape of New York and the entire country, and it is with tremendous sorrow that we close our doors,” said Co-Chair of the MOBIA Board of Trustees John Fossum.

Mike Duran states, “It is indeed a tragedy if we can’t acknowledge the Bible and its influence as one of the great sources of modern Western art and culture,” but he wonders “whether the mainstream evangelical perspective of art has created an impassable breach.” Is a secular museum on biblical art an uncomfortable topic for Americans, particular New Yorkers?

The Atlantic answers this way. “The absence of religious context for religious art in American museums was not, as one might assume, a product of the culture wars or a precocious expression of the new atheism. It was actually the result of several hundred years of aesthetic politics.”

They quote Marcus Burk, senior curator at the Hispanic Society of America, saying, “This is just a torpedo at the water-line. It’s an enormous loss to the cultural life of New York and the whole country.”