Category Archives: Blogs, Socials

The Vietnamese Love Edgar Allan Poe

A hundred years ago in Vietnam, when the French controlled their education, Edgar Allan Poe was believed to be “America’s literary giant.” They were familiar with eerie stories of supernatural beings, which a long-standing Chinese genre gave them, so discovering Poe was like grandkids discovering Mam-ma.

Poe’s name evoked liberation of the mind, and he was praised as someone who had ascended from the mundane by the power of imagination,” Nguyễn Bình writes for Literary Hub, offering several examples of Poe’s influence on the nation’s literature.

In 1937, author Thế Lữ began writing detective fiction. “In the story “Những nét chữ” (Letter Strokes), [Hanoi-based hero] Lê Phong told the Watson-like narrator: ‘The stuff about reading people’s thoughts from their faces like Edgar Poe and Conan Doyle said… I’m only more convinced that they’re true. Because I just did so.'” (via Prufrock)

A couple more links for today.

Ted Gioia says the big guys are out to get independent creators. For example, Apple is squeezing Patreon. Google says it can’t find select websites. It’s ugly. Gioia writes, “I’ve been very critical of Apple in recent months. But this is the most shameful thing they have ever done to the creative community. A company that once bragged how it supported artistry now actively works to punish it.”

And is this the best sci-fi classic most fans have missed? “Though it routinely ends up on best-of-all-time lists, somehow, the 1974 science fiction novel The Mote in God’s Eye never actually seems to get read.” A quick glance at the first of 2200 reviews on Goodreads suggests the book hasn’t aged well.

Photo: Dinneen Standard station, Cheyenne, Wyoming. (John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.)

Have We Forgotten Too Much?

Peter Hitchens blogged about memory a couple months ago, noting Orwell’s 1984 naturally, pointing out “Orwell’s description of the sort of things people actually do remember: ‘A million useless things, a quarrel with a workmate, a hunt for a lost bicycle pump, the expression on a long-dead sister’s face, the swirls of dust on a windy morning seventy years ago.'”

He spent half of the post on the former Communist novelist Arthur Koestler (1905-1983). He said at one point everyone with a decent education on world affairs knew about Koestler and the novel Darkness at Noon. “It was perhaps the most devastating literary blow ever aimed at Communist tyranny,” Hitchens said. Important because it exposed truths the world didn’t want to believe. In WWII, Stalin joined the Allied forces, and people wanted to forget any crimes he may have committed before that. Others wanted to believe Marxism was a force for good in the world, so they waved away evidence to the contrary.

“For a large part of my life,” Hitchens wrote, “this potent political novel, and its accompanying volume Scum of the Earth were vital parts of human knowledge and understanding.” Those who had read them were “the undeceived, and the hard-to-deceive.” Where are those people now?

“What if the past has already disappeared?”

Rings of Power: In far more trivial news, reviewer Erik Kain argues that defending Amazon’s ‘Rings Of Power’ by claiming Tolkien had no canon “would make Sauron proud.” A professor with ties to the show has said, “Tolkien’s ideas were ever evolving,” meaning all of his notes and drafts demonstrate none of his ideas, even the published ones, are fixed.

Poetry: To end on cheerful note, read this delightfully modern love poem by Daniel Brown. Here are the first three lines.

A first “I love you” still implies the start 
Of serious, but we moderns also have
Recourse to a preliminary move; ...

Photo by Hans Eiskonen on Unsplash

Douthat Novel in Serial and Pranking Academic Journals

Fantasy: Ross Douthat has written a fantasy novel and is releasing it as a serial via Substack. Author Frederick Gero Heimbach reports Douthat shopped his novel around but no traditional publisher would take it. You can start that novel, The Falcon’s Children, here. Heimbach also laments that sci-fi author Tim Powers no longer has a publisher.

Quotations: Here’s a great example of how asking the simple question, “Who said that?” or “Who was the first to say that?” can lead to nowhere interesting. Consider the origin of this statement: “Thinking is the hardest work many people ever have to do, and they don’t like to do any more of it than they can help.”

Quote Investigator also points out that AI programs can miss what doesn’t seem possible to miss, as in a line in an Edgar Allen Poe story.

Pranking Academic Journals: I remember the journal article Boghossian refers to as the one that busted them (the dog park article) and I thought I blogged about it at the time, but perhaps I didn’t. I tend to shy away from topics even loosely related to sex. In this video from Dad Saves America, Boghossian discusses his attempt to expose peer-reviewed journals that are willing to publish any nonsense that falls within accepted dogma. It’s incredible.

Digital Lending Library in Trouble with Publishers

The Internet Archive may have lost its struggle with publishing companies over the “Fair Use” legality of its Open Library service. It argues that by purchasing print copies of books, it could legally digitize them and lend them on a one-to-one basis to readers around the world just like a regular library.

This week, the Second Circuit Court of Appeals affirmed a lower court ruling against The Internet Archive, saying its practice of controlled digital lending does not fall under an application of the Fair Use of copyrighted materials, according to Publishers Weekly.

“We conclude that IA’s use of the Works is not transformative,” the decision states. “Instead, IA’s digital books serve the same exact purpose as the originals: making authors’ works available to read.” The practice effectively substitutes the original work, which specifically runs contrary to the intent of Fair Use.

I can’t judge whether this is an appropriate application of the law, but it doesn’t look wrong from what I’ve read. The Internet has gotten out of hand in various ways. Maybe Open Library’s concept doesn’t work, but a tweaked version of it would.

In other news of publisher lawsuits, six of the big publishers along with the Author’s Guild are challenging Florida’s new law that requires schools to remove books with inappropriate sexual content. The suit specifically claims the term “pornographic” is undefined and takes no consideration of a book’s context.

Janie B. Cheaney gives a broad view of this and similar efforts to, as the Florida bill put it, “discontinue the use of any material the [district school] board does not allow a parent to read out loud.”

Scopes Monkey Trial: Historian Thomas Kidd reviews a new book on the Scopes Trial and doesn’t recommend it. “Author Brenda Wineapple calls America a ‘secular country founded on the freedom to worship.’ But various Christian demagogues in American history have tried to force people to worship God in a narrow-minded way, she warns.”

Reading: Brad East in “The Reading Lives of Pastors”— “It is a difficult lesson to accept, but learning and goodness are not synonymous or coterminous. . . . Ordinary experience is a trustworthy teacher: Are the holiest people you know the smartest, the best educated, the most widely read?”

Ye Old Shoppe: Here’s a little bit on old business cards and store signage.

(Illustration by Microsoft Bing’s Image Creator)

Correcting Bad History is a Perpetual Task

This week, Tucker Carlson once again gave us a sophomoric take on world events by producing an over two hour interview with a podcaster and historian who appears to emphasize minor views. He introduces the video this way: “Darryl Cooper may be the best and most honest popular historian in the United States. His latest project is the most forbidden of all: trying to understand World War Two.”

I listened to portions of it. The two men pressed the point that you can’t ask certain questions about this part of history, can’t try to understand the Nazi’s point of view. Cooper says he thinks Churchill is the main villain of WWII, because Hitler’s goals were limited but he was pressed by Churchill’s lust for personal glory. He also painted the killing of Jews and other prisoners of war as a logistical problem. “We can’t keep feeding these people; wouldn’t it be more humane to kill them quickly?” he says, citing a German commander who suggested this.

Victor Davis Hanson calls him out. Hitler believed he would wipe out the Soviet Union and accomplish a few goals in the process.

True, some of the invading Wehrmacht officers may have been disturbed at the sheer mass of captives and Germans’ inability to offer even the bare essentials of humane treatment. But they quickly learned from Berlin’s doubling down on earlier eliminationist directives that they were not to worry about the millions of doomed Russian prisoners or the murders of Jews, given their deaths were consistent with prior Führer directives for the future resettling of western Russia. 

At Nuremberg and after the war, many veteran generals of the Eastern Front claimed they privately opposed Hitler’s orders of total war that entailed liquidation of communists and Jews and assumed the mass death of Russian POWs. But very few could prove that they had not received such orders or had bravely opposed their implementation.

Rings of Power Have Returned to Assail Us All

Season two of Rings of Power has begun on Amazon Prime, and I have no plans to watch it. The first season was enough. I didn’t dislike the first season from the start, but it wasn’t a Tolkien story as claimed. It was LOTR fan-fic and not a good one. It wasn’t good enough to give a boat the hope it needs to float, if you know what I mean.

The second season appears to be more of that and worse. Sauron was styled as a returning king to Mordor, but now he’s appealing to the orcs and their father-figure to accept him. The orcs are styled as misunderstood foreigners who just want to live free of tyranny. What?

Army of orcs outside Gondor. "Sire, the orcs are here," someone says. "Well, don't be racist. Let them in."

Erik Kain describes other story points like this: “We need Conflict Between Main Characters, after all, even if it doesn’t really make sense,” and “nothing here is even remotely based on Tolkien’s lore.”

Brett McCracken notes another common complaint. “The series feels bogged down by overwrought dialogue. Sometimes the dialogue is great; often it’s cringey.” Plus, there’s excessive exposition and many opportunities for viewers to ask how a character would have known whatever they just said.

You can get it a feel for Rings of Power season two in this mostly positive IGN review, which according to those who pay attention to IGN is remarkably critical. Don’t those rings look cheap?

And props to Echo Chamberlain for this video recap of the first two episodes that quotes several lines, because you can’t understand the fundamental nonsense of this show without hearing some of these lines. For example, “A rumor is like a songbird; it may sound filling from afar but up close it’s an empty feast.”

Novel Adaptions: Johnathan Boes writes about adapting Tolkien’s work with some remarkable specifics from the Rings of Power showrunners.

Reading into the Text: Ukrainians have long referred to Russian soldiers as orcs and apparently Soviet leaders did too. “Comparisons between Mordor and Russia go back to the Soviet era, when the regime considered Tolkien’s literature politically threatening. The USSR banned Tolkien’s books because they saw the orcs as an analogy for the Soviet people.”

(Photo by Marc Szeglat on Unsplash)

The Scotch-Irish Led the Colonies to Freedom

While Lars is off celebrating the history of one people, let me offer you some history of another people. One tenth of American colonists were from Scottish families who had moved to northern Ireland as pioneer farmers under the British Crown, an effort to quell “the wild Irish.” That effort worked, and Scottish Presbyterians found a measure of freedom and productivity they enjoyed. Then, as Britain has a tendency to do, the ruling class ruined it by raising taxes and trying to quell the Irish even more. The pioneer farmers felt the pressure from these measures and came to America, a place that many were told was free and like paradise.

They came to Pennsylvania first and later to all of the colonies, coloring the culture everywhere. Dr. James G. Leyburn writes, “In many ways the Scotch-Irish pioneers were indeed an augury of Americans-to-be. They were probably the first settlers to identify themselves as Americans—not as Pennsylvanians or Virginians” or any ethnic group. As such, these were colonists most vigorously in favor of rebelling against the British Crown.

“A Hessian captain wrote in 1778, ‘Call this war by whatever name you may, only call it not an American rebellion; it is nothing more or less than a Scotch Irish Presbyterian rebellion.’ King George was reported to have characterized the Revolution as ‘a Presbyterian war’ …” Leyburn says. These British officials saw the American Revolution as a Scottish Presbyterian uprising, which is not one of many characterizations of it, according to Leyburn. No other group of immigrants was accused of fueling the war like these Ulstermen.

Maybe these characterizations were made because it put the American conflict in familiar British terms. England had wrestled against Scottish and Irish independence for generations. Scottish Presbyterians, in particular, had been a torn beneath the crown for a long time because they wouldn’t conform to Anglican unification efforts.

But maybe Leyburn’s depiction of Scotch-Irish influence in America is accurate. He says, “Their daily experience of living on the outer fringe of settlement, of making small farms in the forests, of facing the danger of Indian attack and fighting back, called for qualities of self-reliance, ingenuity, and improvisation that Americans have ranked high as virtues. They were inaugurators of the heroic myth of the winning of the West that was to dominate our nineteenth century history.” They blended with another immigrants, pushing everyone into losing their immigrant labels and becoming simply American. Those labels would return 50-100 years later as people tried to distinguish themselves from new immigrants.

There’s a lot more to the story, which you can read in this American Heritage article taken from Leyburn’s book on the topic.

In other news . . .

Movie Adaptations: Joel Miller talks about The Children of Men as a book and a movie. “We sometimes forget how radically books and movies differ as media. Jumping from one to the other requires significant adjustment. Narration and character development must change, same with the amount of material capable of inclusion.”

YouTube Reaction: How much of YouTube content is reacting to other YouTube content, generating a new form of reality show? Call me Chato, a former TV exec, talks about it.

Make your own art: How to draw a sunset by Matthew Matthysen

Travels to Worlds Unknown (Maybe Fictious)

It’s been a full week and will continue to be so for rest of the month. I feel a deadline pressing upon me, so let me move quickly to these links.

Poetry: “While Observing A Summer Storm” by Joshua Alan Sturgill. “these I take as pathfinders and guides”

Art: Swiss painter Arnold Böcklin (1827-1901) painted moody mythological scenes, like Isle of the Dead (which you’ve likely seen whether you knew what it was).

Chariots of Fire: The story of Eric Liddell’s race in the classic movie Chariots of Fire took place at the 1924 Olympics in Paris. The Scottish runner won gold in the 400-meter, breaking Olympic and world records with 47.6 seconds. World’s Paul Butler talked about it on Friday’s podcast of The World and Everything in It. I listened to a tape of the movie soundtrack during my fruitful, cassette-tape-buying years. Here’s a nice tribute to the movie and music.

The Facts Fudged: Bill Steigerwald talks about the work he put into his book dividing fact from fiction in John Steinbeck’s Travels with Charley. “Taking on the great Steinbeck and challenging the existing narrative about his iconic book was no big deal. I was used to being an outsider, whether it was when covering a KKK cross-burning or attending a conference of public transit officials. The process of reporting and researching Steinbeck’s travels and book was no different from what I had done in a hundred big Sunday newspaper features, just a lot bigger and on my own dime.”

Photo: Elks Lodge, Tacoma, Washington. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

Let The Words Wash Over You

Reading Passively: “One of the problems of shouldering one’s way through books—worldview machete in hand—is that we become the kind of readers who get from a book only what we bring to it.” Professor Jermey Larson writes about reading for experience and enjoyment and letting active learning take a back seat. He leans on C.S. Lewis’s effort to equip readers of medieval literature to stay with the story instead of looking at commentaries every other page.

And the Gulag Remains: The Gulag Archipelago in English is 50 years old this year. Gary Saul Morson writes, “Before Solzhenitsyn, Western intellectuals of course knew that the Soviet regime had been ‘repressive,’ but for the most part they imagined that all that had ended decades ago. So it was shocking when the book described how it had to be written secretly, with parts scattered so that not everything could be seized in a single raid. Solzhenitsyn offered an apology for the work’s lack of polish: ‘I must explain that never once did this whole book . . . lie on the same desk at the same time!’ ‘The jerkiness of the book, its imperfections, are the true mark of our persecuted literature.’ Since this persecution is itself one of the work’s themes, its imperfections are strangely appropriate and so, perhaps, not imperfections at all.”

The Past that Binds: Gina Dalfanzo reviews The Blackbird & Other Stories by Sally Thomas. “Our pasts are always part of us, shaping who we are, and that includes the people in them.”

Remembering How We Cooked: Writer Megan Braden-Perry talks about authentic New Orleans gumbo and how strangers change historic recipes. “To me, the composition of gumbo is a topic serious enough to invade my dreams. Recently I had the most awful nightmare, that I made gumbo and forgot all the ingredients and spices. It was just a roux and broth.”

The Steel Man Cometh: How the music business can course correct on artificial intelligence. “I guess training AI to replace human musicians is evil—unless they can make a buck from it.”

Photo: John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

A Peaceful World, If You Can Keep It

O Thou Faithful Father in heaven, would that I could render unto Thee adequate thanks and praise for all the blessings Thou hast bestowed upon me during all the days of my life up to this hour, but this is not within my power and ability. For I am flesh and blood, which cannot but do wrong. Thou, however, dost daily grant me blessings without measure . . .

from A Lutheran Treasury of Prayers (CC BY NC ND 4.0)

My church tradition doesn’t encourage the use of liturgical prayers to mark the hours of the day, though I wouldn’t doubt some leaders would like to move us toward that and more awareness of the church calendar. Perhaps it’s impractical for modern believers. We have many ways to keep the time and many ways to remember the Lord throughout the day.

I begin with this because last week I finished The Book of the Dun Cow again–this time with friends. The heroes perform a supernatural duty unknowingly by marking the day with liturgical crows, specific canonical crows for Lauds, Terce, Sext, None, Vespers, and Compline. I say crows because this is a beast fable. The leader/pastor of this part of the world is the rooster Chanticleer.

It’s a marvelous story with great pacing, strong characters, and the moving theme that the everyday Gospel habits of ordinary church people keep the enemy bound.

Simply, the animals were the Keepers. The watchers, the guards. They were the last protection against an almighty evil which, should it pass them, would burst bloody into the universe and smash into chaos and sorrow everything that had been made both orderly and good.

I wrote about it the first time I read it a few years ago, so I’ll direct you there and move on to other links to share. A cool bit of trivia: The Book of the Dun Cow is the name of the “oldest surviving miscellaneous manuscript in Irish literature,” written on what some believe to be the hide of the cow of St. Ciarán of Clonmacnoise.

Star Wars: I’ve been sucked into YouTube reviews and reactions to the new Star Wars series The Acolyte. It started with World‘s review: “The investigation makes no sense, and the Jedi detectives are incredibly stupid. They ask all the wrong questions and dismiss the most obvious clues. The plot is full of holes.” And it followed by several YouTubers who would love to enjoy a good sci-fi show and don’t find it here. It’s discouraging. As I’ve said before, if the Tao of the Force means anything, it means the good stories will come back after the bad ones have their moment.

Science Fiction: SciFanSat, “an online magazine where imagination takes center stage,” has ten issues available.

Memoir: Professor Esau McCaulley says, “No book can replace the role that real friends and family members play in our lives, but books can change or inspire us. They can depict traits that we are drawn to emulate. They can help us imagine different futures when hope is in short supply.”

Faith: “Perhaps the emptiness of the culture of self in a time of tumult—war, economic anxiety, political instability—is causing many to turn once again to Christianity.”

Photo: John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.