All posts by Phil

Jo Piazza’s “The Parisian Heist”: Cramming Feminism Into Art Frames

A besieged socialite, her super-hot grandson, and a house-cleaner plan an art heist and try to save a Van Gogh legacy.

Guest review by Adam H. Douglas

When most people hear the name “Van Gogh,” they typically think only of Vincent, the famous artist, but know nothing about his sister-in-law, Johanna “Jo” van Gogh-Bonger.

Jo was a widow at twenty-nine, after her husband Theo, Vincent’s brother, died at only 33 years. She was left with an infant son and roughly three hundred seemingly worthless paintings by her brother-in-law. Rather than let his work molder in an attic, Jo spent the rest of her life engineering his posthumous fame. She cultivated critics, staged exhibitions, and eventually published his private letters.

In the process, Jo built the market that still prices a single Van Gogh in the tens of millions today. Internationally bestselling author Jo Piazza stumbled onto Jo’s story secondhand, from a friend researching his own book on color, and immediately recognized its potential.

In the notes at the end of the book, Piazza explains how she saw a woman written out of the very legend she created, and decided that story was, in her own words, “ripe for a feminist novel,” which eventually became the art-heist-slash-historical hybrid “The Parisian Heist.”

Paris Conspiracy

The framework of “Heist” toggles between two timelines. In 1990s Paris, Emma, a broke American art student still nursing the effects of a bad affair with her manipulative professor, cleans apartments to make ends meet. That includes the penthouse of Stella Swanson, an elderly, seemingly frail widow of an art-dealing tycoon.

Stella turns out to be sharper and more purposeful than she lets on. Cut out of her husband’s estate by his vindictive son and threatened with institutionalization, Stella recruits Emma—along with Emma’s roommates and Stella’s own devastatingly charming step-grandson, Matthew—into a scheme to reclaim what’s hers.

That plan requires infiltrating the Swanson family’s inner sanctum even as it draws Emma into a romance with the very family she’s conspiring against.

Woven through this is the story of Claire, a nineteenth-century Parisian prostitute who saves Jo van Gogh from an assault one night and becomes her closest confidante. Jo, however, doesn’t know that her late husband, Theo Van Gogh, used to hire Claire for her services. The two became close, and Theo ends up begging Claire on his deathbed to watch over his wife after he’s gone.

Claire evolves into Jo’s business partner in all but title, doing things like bookkeeping, damage control, and strategy, while Jo focuses on a public campaign to make Vincent famous.

The connective tissue between the two timelines turns out to be genealogical: Claire is Stella’s grandmother, and a long-lost Van Gogh Sunflowers painting passed down through the family becomes the linchpin of Stella’s plan.

Now all the heist team has to do is survive the attempt and make sure no one lands in jail or an asylum along the way.

Continue reading Jo Piazza’s “The Parisian Heist”: Cramming Feminism Into Art Frames

The First Robin Hood Tale

Gavin the Medievalist tells us about one of the earliest and most significant poems of the famous English yeoman Robin Hood. This is a 15th century poem of 456 stanzas that is remarkably engaging. Gavin reads four stanzas to give us a feel for the verbiage then recounts the rest of the tale in his own words.

Homer’s Odyssey: How Dumb Is the Crew?

Here’s my attempt at a video review of Homer’s Odyssey. I’d like to make a series of one-star reviews of classics. I may not be smart enough to pull it off. May not be dumb enough either. Let me know if you enjoy it and any other comments you wish to share.

Fairy Tale Dragons Can Be Killed

Chesterton is often misquoted with a couple lines about fairy tales and dragons. Here’s what that master of words actually wrote in “The Red Angel.”

The timidity of the child or the savage is entirely reasonable; they are alarmed at this world, because this world is a very alarming place. They dislike being alone because it is verily and indeed an awful idea to be alone. Barbarians fear the unknown for the same reason that Agnostics worship it—because it is a fact. Fairy tales, then, are not responsible for producing in children fear, or any of the shapes of fear; fairy tales do not give the child the idea of the evil or the ugly; that is in the child already, because it is in the world already. Fairy tales do not give the child his first idea of bogey. What fairy tales give the child is his first clear idea of the possible defeat of bogey. The baby has known the dragon intimately ever since he had an imagination. What the fairy tale provides for him is a St. George to kill the dragon.

Exactly what the fairy tale does is this: it accustoms him for a series of clear pictures to the idea that these limitless terrors had a limit, that these shapeless enemies have enemies in the knights of God, that there is something in the universe more mystical than darkness, and stronger than strong fear. When I was a child I have stared at the darkness until the whole black bulk of it turned into one negro giant taller than heaven. If there was one star in the sky it only made him a Cyclops. But fairy tales restored my mental health, for next day I read an authentic account of how a negro giant with one eye, of quite equal dimensions, had been baffled by a little boy like myself (of similar inexperience and even lower social status) by means of a sword, some bad riddles, and a brave heart. Sometimes the sea at night seemed as dreadful as any dragon. But then I was acquainted with many youngest sons and little sailors to whom a dragon or two was as simple as the sea.

How to Develop a Precocious Mind

Young writer Bethel McGrew describes growing up with scholarly parents in a house of ten thousand books.

The ideological benefits of homeschooling are obvious, but besides these I’m moved to reflect on this simple freedom of time—time to train my attention on good and beautiful and difficult things, to furnish my mind with them at my own pace. I have sadly lost some of that gift of attention in the digital age. I flip through a decades-old memo pad logging all the books I read in a given year, in between the little to-do lists I would make for an afternoon of reading, chess study, or whatever else nine-year-old me was working on, and I’m filled with envy.

Bethel is a good columnist with strong opinions of her own, not simply all the correct ones. I recommending her Substack and whatever she releases into the wild, like this piece today on what the revival of Michael Jackson says about America.

New Culture Commentary from Klavans

There’s a new show on movies, games, books, and other cultural artifacts, and it’s hosted by Andrew and Spencer Klavan. Episode two Klavans on the Culture dropped yesterday on a subtle horror movie based on a small, popular game, Exit 8.

The movie doesn’t have much to talk about. Like the game, it’s more of a feeling than a story. The hosts spend half of this episode talking about ghost stories and recommending a couples recent books.

Many “Rise of the Merlin” Interviews

Author Jon Del Arroz conducted interviews with some the people involved in The Daily Wire’s The Rise of the Merlin. In the video above, he talked to Rose Reid, a writer and the actress who plays Charis in the show.

“By the time we got to film,” she said, “I had spent so much time in her skin as it were, she felt very second nature. . . . I wanted to go back and see the prophecy and her relationship with her mother, but it’s ultimately not her story. It’s Merlin’s story.”

Next, Del Arroz talked writer Lee Blaylock, who spoke more to how they adapted Lawhead’s work to the screen. Blaylock says, “You’ve seen episode three, so now you know where Merlin’s story begins at least in the episode. Now, in the book that’s halfway through the book. We have a whole first half that details Merlin’s youth and adolescence. We plotted that out as well. We put that on the board, this is what these episodes would look like, but . . . we realized he’s just too passive. While the things that are happening are interesting and fascinating, he’s not — it commits that grievous error in scriptwriting that your character’s not active enough.”

In the next video, Del Arroz talked to James Arden, who plays Taliesin. This is the first of his interviews, so they avoid plot details when talking specifics. Arden said that wasn’t his voice when his character sang, because he can’t sing in tune.

“It was really awkward to stand — because obviously everyone has to react to Taliesin’s voice, which is described in the books . . . as a voice so beautiful that it gives the illusion that you have no wound. You have no pain.”

And earlier this week, he spoke to the main showrunner, writer, and director of the series Jeremy Boreing. He said producing a series like this has to care for the audience, who may have rejected such entertainment because so many other shows have let them down. “We’re so concerned the Left is going to put us in the ghetto that we do the work for them.”

Rise of the Merlin: The Last True Bard

This week Daily Wire released the finale of the great 7-episode fantasy series The Pendragon Cycle: Rise of the Merlin. I believe wondered in a previous post how they could wrap up a series that won’t tell the whole story. We knew from the start this was the story of Merlin’s ascension, not the reign of King Arthur, so how could they end the series without a massive cliffhanger?

The answer is to end it exactly the way they did. The final scene has been foreshadowed, and now that we have it in full, it closes this first run neatly. I hope we can get at least two more seasons, and maybe 8-10 episodes in each to give the stories the extra few minutes to round them out. Let’s see more of the lives of Aurelius, Uther, Arthur, Gawain, Gwenevere, Lancelot, Merlin, and Morgian too.

In episode six, we left Merlin in the past as he ran from the terrifying fury of his battle rage. That’s where we pick up in the finale to color in what remained of Merlin’s return. I enjoyed these moments. Merlin is stoic and grave in the present day; this return to his greatest horror is like hearing stories from a veteran’s war days.

Then we go to Aurelius’s war camp where things have barely improved. He does have Gorlas’s loyalty, but he needs the loyalty of every man and at least three times as many added to them. The Saxons have 10,000-15,000. At a moment when one of the kings would surely have lost his fool life, reinforcements arrive from the north with Merlin. I’d forgotten they were coming, so this interruption was welcome.

Later, the warlords make a plan, which Gorlas deems not good but no worse than anything else they could do, and the men prepare for battle the next day. That night, Merlin sings to them, having concluded his role is like his father’s, to be a bard to the Britons. This song is similar to those Taliesin sings, with a chorus that’s easily singable. I thought the men would join in as has been the pattern, but they sat or stood in silence that night. The next day on the battlefield, they took up the song to rally themselves to the fight. It was moving.

Do you remember how Ilúvatar and the Ainur sang the world into existence or how Finrod Felagund “strove with Sauron in songs of power” in The Silmarillion? The bards’ songs in Rise of the Merlin have an echo of Tolkien’s magical music. Merlin’s song on the night before the battle for the soul of Britain has a historic pattern, starting with history and moving to charge. Here’s the charge part of it.

Children of Ynys Prydain now
From every hill and glen
Abandoned by our fathers’ gods
And scorned by mournful men
We’ve seen our homes destroyed
Now from hill and glen alight
United now, we rise
Up like dragons in the night
Ooh, ah, ooh ah . . .

Seize your sword and join the fray
Our hallowed ground we’ll free
Rebuke the Saecsen gods
Drive their war host to the sea
Never again our homes destroyed
Our names will live in song
When the hero’s cup is raised
Let our victory wine be strong
Ooh, ah, ooh ah . . .

Kudos to the writers and actors and all of production for this series. It’s a strong work. You could even say it’s a great British work. I hope you will be able to buy it on DVD or rent it in the future. Of course, you can watch it now on DailyWire+.

Shakespeare’s Sonnets Performed by Sir Patrick Stewart

Next month, Audible will release a recording of Shakespeare’s 154 sonnets performed and commented on by Sir Patrick Stewart. You’ll need to sign up for Audible, either a free trial or subscription.

Stewart started sharing sonnets on social media during the pandemic. Now, they are collected in an audiobook along with Stewart’s comments and related stories. This should be excellent.

Serious fans of the sonnets may want to compare this recording with that of the Cambridge All the Sonnets of Shakespeare, read by Kenneth Branagh and Lolita Chakrabarti, which will no doubt be more scholarly.

Rise of the Merlin: The Darkness Within

A lot of foreshadowing preceded episode six of Rise of the Merlin. We’ve seen a woman watching Merlin and riding beside him in his imagination, and in the last episode we learned she was King Custennin’s daughter, Ganieda. But what happened to her? Why did Custennin accuse Merlin of refusing to save her?

Now we know the intense story that provoked the legendary mage to run from civilization when we first met him. After leaving his tutelage with the Hill Folk, he meets a woman who’s hunting a boar, follows her to her fortified city, and learns she’s the king’s daughter. He also learns the people are Atlantean whose boats had been separated from King Avallach and thought to be lost. Both groups thought they were the only ones to survive the ruining of Atlantis.

Did I mention Ganieda is adorable? A year later, she and Merlin are married, and they live happily ever after, which is enough to drive any man mad. (I was going to leave it at that to avoid spoiling the story, but I’ll go ahead and say it. Bad things happen, and Ganieda dies. I’ll get to Merlin’s reaction in a minute.)

Ganieda is a figure from the old Welsh stories, but she isn’t described there as Merlin’s wife. She’s his sister or even his twin. In one story, she’s the wife of a Scottish lord who battles and kills Merlin’s patron. In another account, the Scotsman and patron fight together. Either way, the patron dies and Merlin is distraught, while Ganieda is an observer either grieving or reacting to her brother. Lawhead makes this relationship more personal and so the tragedy that pushes Merlin to madness makes more sense.

At the end of episode two, we meet Merlin under a rock in the pouring rain. This was his response not only to losing his wife (who was with child) but also to his reaction to that loss. We see a moment of that reaction in the trailer. We hear about it when he returns to Maridunum the first time. In two different battles, Merlin falls into a battle trace. The first wins him the throne of Maridunum for his defense of the king and the people. The second is his merciless rage over the death of Ganieda, when the barbarian raiders return to the scene of their crime. Dozens of barbarians charge one admittedly intimidating young man and none survive. Even after they realize they’re getting slaughtered and begin to run, Merlin pulls them back to gut them. It’s this and one more outburst that drives him to renounce his life for many years to follow.

With the finale coming in two weeks, viewers have at least one question to consider, and it’s raised by Charis (in episode four, I think). Though Merlin has refused to take up Avallach’s sword for fear of his battle rage, Charis asks whether the salvation of Britain will require it. When the Saxon hoards are crushed, as surely they must be, will it be the people led by High King Aurellius or Merlin on their behalf? And what terror will Morgian accomplish?