Tag Archives: hymns

Sunday Singing: A Glory Gilds the Sacred Page

Today’s hymn is another one of English poet William Cowper’s verses. It has been published in only a few hymnals, according to hymnary.org. May your Sunday be brighter for the light of the Scripture.

1 A glory gilds the sacred page,
Majestic like the sun;
It gives a light to every age;
It gives, but borrows none.

2 The Hand that gave it still supplies
The gracious light and heat;
His truths upon the nations rise;
They rise, but never set.

3 Let everlasting thanks be Thine
For such a bright display,
As makes a world of darkness shine
With beams of heavenly day.

4 My soul rejoices to pursue
The steps of Him I love,
Till glory break upon my view
In brighter worlds above.

Sunday Singing: Christ Is Made the Sure Foundation

Today’s hymn was originally written in Latin during the 7th century. It was translated and adapted by the great English scholar John M. Neale (1818-1866). He worked, “Angularis fundamentum lapis Christus missus est,” into the popular hymn, “Christ Is Made the Sure Foundation.” The tune is called “Westminster Abbey,” written by the Abbey’s own organist Henry Purcell (1659-1695).

“So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, (Eph. 2:19-20 ESV)

1 Christ is made the sure foundation,
Christ the head and cornerstone,
chosen of the Lord and precious,
binding all the church in one;
holy Zion’s help forever
and her confidence alone.

2 All that dedicated city,
dearly loved of God on high,
in exultant jubilation
pours perpetual melody;
God the One in Three adoring
in glad hymns eternally.

3 To this temple, where we call thee,
come, O Lord of hosts today:
with thy wonted loving-kindness
hear thy people as they pray;
and thy fullest benediction
shed within its walls alway.

4 Here vouchsafe to all thy servants
what they ask of thee to gain,
what they gain from thee forever
with the blessed to retain,
and hereafter in thy glory
evermore with thee to reign.

5 Laud and honor to the Father,
laud and honor to the Son,
laud and honor to the Spirit,
ever Three and ever One,
One in might, and One in glory,
while unending ages run.

Sunday Singing: A Welcome to Christian Friends

To continue our recent trend of sharing forgotten hymns, today’s hymn was written by the great John Newton, “A Welcome to Christian Friends.” It talks of our unity and comfort in Christ. The recording of Bach’s “O Jesus sweet, O Jesus mild” is a potential tune for it. You’ll have to make the adaptation as you listen.

“In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.” (Eph. 1:13-14 ESV)

1 Kindred in Christ, for his dear sake,
A hearty welcome here receive;
May we together now Partake
The Joys which only he can give!

2 To you and us by Grace ’tis giv’n,
To know the Saviour’s precious name;
And shortly we shall meet in Heav’n,
Our Hope, our Way, our End, the same.

3 May he, by whose kind Care we meet,
Send his good Spirit from above,
Make our Communications sweet,
And cause our hearts to burn with Love!

4 Forgotten be each worldly Theme,
When Christians see each other thus;
We only wish to speak of him,
Who liv’d and dy’d and rose for us.

5 We’ll talk of all he did and said,
And suffer’d for us here below;
The Path he mark’d for us to tread,
And what he’s doing for us now.

6 Thus, as the Moments pass away,
We’ll love, and Wonder and adore.
Lord, hasten on the glorious Day
When we shall meet to part no more!

Sunday Singing: All Flesh is Grass

Today’s hymn is another one William Cowper (1731-1800) that you won’t find in your hymnal. In fact, I don’t have a tune for it. I found it in The Churchman’s Treasury of Song from 1907. It’s a portion of his larger work The Task, published in 1794. In The Churchman’s Treasury of Song, it’s given as a devotional hymn for the third week after Easter.

The Poetry Foundation described Cowper as “the foremost poet of the generation between Alexander Pope and William Wordsworth. For several decades, he had probably the largest readership of any English poet. From 1782, when his first major volume appeared, to 1837, the year in which Robert Southey completed the monumental Life and Works of Cowper, more than 100 editions of his poems were published in Britain and almost 50 in America.”

This hymn focuses on mortality and ultimate truth.

“I, I am he who comforts you;
who are you that you are afraid of dman who dies,
of the son of man who is made like grass,
and have forgotten the Lord, your Maker,
who stretched out the heavens
and glaid the foundations of the earth . . .” (Isaiah 51:12-13 ESV)

All flesh is grass, and all its glory fades
Like the fair flower dishevell’d in the wind;
Riches have wings, and grandeur is a dream.
The man we celebrate must find a tomb,
And we that worship him ignoble graves.
Nothing is proof against the general curse
Of vanity, that seizes all below.
The only amaranthine flower on earth
Is virtue; the only lasting treasure, truth.
But what is truth? ‘Twas Pilate’s question put
To Truth itself, that deign’d him no reply.
And wherefore? will not God impart his light
To them that ask it?—Freely—’tis his joy,
His glory, and his nature to impart.
But to the proud, uncandid, insincere,
Or negligent inquirer, not a spark.
What’s that which brings contempt upon a book,
And him who writes it, though the style be neat,
The method clear, and argument exact?
That makes a minister in holy things
The joy of many and the dread of more,
His name a theme for praise and for reproach?—
That, while it gives us worth in God’s account,
Depreciates and undoes us in our own?
What pearl is it that rich men cannot buy,
That learning is too proud to gather up;
But which the poor, and the despised of all,
Seek and obtain, and often find unsought?
Tell me—and I will tell thee what is truth.

Sunday Singing: Exhortations to Prayer

Today’s hymn comes from the great English poet William Cowper (1731-1800; his name is pronounced “Cooper”) who struggled with depression for most of his life and found godly comfort in the pastoral care of John Newton (1725-1807). Read the text Cowper’s hymn, understanding the author felt darkened clouds were drawn to him and fought to take strength in the joy of the Lord.

This one won’t be in your hymnal. It was written in 1779 and paired with tunes I can’t readily find recordings for. The one above is a familiar one that works, which is the way hymns have been sung for many years.

“Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. . . . praying at all times in the Spirit, with all prayer and supplication” (Eph 6:13, 18 ESV).

  1. What various hindrances we meet
    in coming to the mercy seat!
    Yet who that knows the worth of pray’r
    but wishes to be often there!
  2. Pray’r makes the darkened clouds withdraw;
    pray’r climbs the ladder Jacob saw;
    gives exercise to faith and love;
    brings ev’ry blessing from above.
  3. Restraining pray’r, we cease to fight;
    pray’r makes the Christian’s armor bright;
    and Satan trembles when he sees
    the weakest saint upon his knees.
  4. Have you no words? Ah, think again:
    words flow apace when you complain,
    and fill a fellow-creature’s ear
    with the sad tale of all your care.
  5. Were half the breath thus vainly spent
    to heav’n in supplication sent,
    our cheerful song would oft’ner be,
    “Hear what the Lord hath done for me!”

Sunday Singing: I Need Thee Every Hour

Today’s hymn is one of the songs that feels both timeless and time-bound. The rhymes and melody of “I Need Thee Ev’ry Hour” sound dated to me, and I don’t know if that’s a fair assessment or just a reflection of my tastes. After all, hymns are not high poetry nor should they be. They are expressions of faith for every generation in the church today.

New Yorker Annie S. Hawks (1835-1918) wrote the words in 1872. The well-rounded minister Robert Lowry of Pennsylvania (1826-1899) wrote the melody and added the refrain. It is one of his many popular hymns sung around the world.

“Walk by the Spirit, and you will not gratify the desires of the flesh” (Gal 5:16 ESV).

1 I need Thee ev’ry hour,
Most gracious Lord;
No tender voice like Thine
Can peace afford.

Refrain:
I need Thee, oh, I need Thee;
Ev’ry hour I need Thee;
Oh, bless me now, my Savior,
I come to Thee.

2 I need Thee ev’ry hour,
Stay Thou nearby;
Temptations lose their pow’r
When Thou art nigh. [Refrain]

3 I need Thee ev’ry hour,
In joy or pain;
Come quickly and abide,
Or life is vain. [Refrain]

4 I need Thee ev’ry hour,
Teach me Thy will;
And Thy rich promises
In me fulfill. [Refrain]

Sunday Singing: Death Is Ended!

One more Easter song today, and I thought I’d shared this one with you last year, but I must have kept it to myself. This one isn’t going to be in your hymnal.

James Ward is a musician and churchman in my city and denomination. “Death Is Ended,” written in 2011, is a marvelous celebration of Jesus’s crushing death with his resurrection. The repeated chorus goes “Death is ended. Death is ended. Death is shallowed up in victory.”

“Jesus said to her, ‘I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?’” (John 11:25-26 ESV)

Easter Singing: Hear the Bells Ringing

Today’s song may be my favorite Christian song, and this acapella version is special to me. Annie Herring of 2nd Chapter of Acts wrote “Easter Song” in 1972 and has been covered by Keith Green and Glad. It captures the moment of discovering the open tomb much like a Christmas song proclaiming Christ’s birth.

“But the angel said to the women, ‘Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you’” (Matt. 28: 5, 7 ESV)

Hear the bells ringing
They’re singing that you can be born again
Hear the bells ringing
They’re singing Christ is risen from the dead

The angel up on the tombstone
Said He has risen, just as He said
Quickly now, go tell his disciples
That Jesus Christ is no longer dead

Joy to the word, He has risen, hallelujah

Palm Sunday Singing: When I Survey the Wonderous Cross

Today’s hymn isn’t the typical Palm Sunday theme, because I’ve been thinking about the cross lately and meant to post another hymn on the cross last Sunday. Isaac Watts on this favorite in 1707 as a communion hymn, and it’s become a beloved Easter hymn. The tune sung above was adapted from a Gregorian chant by prolific hymn tune writer Lowell Mason (1792-1872), “the father of American church music.”

“But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.” (Galatians 6:14 ESV)

1 When I survey the wondrous cross
On which the Prince of glory died,
My richest gain I count but loss,
And pour contempt on all my pride.

2 Forbid it, Lord, that I should boast,
Save in the death of Christ my God:
All the vain things that charm me most,
I sacrifice them to his blood.

3 See, from his head, his hands, his feet,
Sorrow and love flow mingled down:
Did e’er such love and sorrow meet,
Or thorns compose so rich a crown?

4 Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.

Sunday Singing: Jesus, Thy Blood and Righteousness

We’re approaching Easter, friends. Today’s hymn comes from German hymnist and missionary Nikolaus Ludwig, Reichsgraf von Zinzendorf und Pottendorf (1700-1760). It was translated into English by the great John Wesley (1703-1791).

“. . . justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.” (Romans 3: 24-25 ESV)

1 JESUS, Thy blood and righteousness
My beauty are, my glorious dress;
Midst flaming worlds, in these arrayed,
With joy shall I lift up my head.

2 When from the dust of death I rise,
To claim my mansion in the skies–
E’en then this shall be all my plea,
“Jesus hath lived and died for me.”

3 Bold shall I stand in Thy great day,
For who aught to my charge shall lay?
Fully through these absolved I am
From sin and fear, from guilt and shame.

4 This spotless robe the same appears,
When ruined nature sinks in years;
No age can change its glorious hue;
Thy blood preserves it ever new.

5 And when the dead shall hear Thy voice,
Thy banished children shall rejoice;
Their beauty this, their glorious dress,
Jesus, Thy blood and righteousness!