R.C. Sproul was a theologian who served the church. He admired the Reformers not only for the content of their message, but for the way they took that message to the people. They were “battlefield theologians,” as he called them. Many first heard of the five solas of the Reformation through R.C. Sproul’s teaching.
…
R.C. often recalled his first encounter with the God of the Bible. As a new Christian and a freshman in college, he devoured the Bible. One thing stood out from his reading: God is a God who plays for keeps. The Psalms, the story of Uzzah, Genesis 15:17, Mary’s Magnificat, Luke 16:16–17, and, of course, Isaiah 6—the drama of these texts captivated R.C. from the moment he first read them.
May the Lord bless us with 1,000 just like Dr. Sproul in our generation and the next, men and women who will lift up the cross by the power of His Spirit for the perseverance of His kingdom.
She offers many good reasons for reading aloud along with some of the trends and ideas of the day, including this satirical take from AnEssay on the Art of Ingeniously Tormenting:
Should he be a man of genius and should employ his leisure hours in writing; be sure to shew a tasteless indifference to every thing he shews you of his own. The lame indifference, also, may you put on, if he should be a man who loves reading, and is of so communicative a disposition, as to take delight in reading to you any of our best and most entertaining authors. If, for instance, he desires you to hear one of Shakespeare’s plays, you may give him perpetual interruptions, by sometimes going out of the room, sometimes ringing the bell to give orders for what cannot be wanted till the next day; at other times taking notice (if your children are in the room), that Molly’s cap is awry, or that Jackey looks pale ; and then begin questioning the child, whether he has done any thing to make himself sick.
Here’s a list of new books from dead authors, including an Umberto Eco essay collection taken from L’Espresso magazine, Chronicles of a Liquid Society. Eco “sees with fresh eyes the upheaval in ideological values, the crises in politics, and the unbridled individualism that have become the backdrop of our lives—a ‘liquid’ society in which it’s not easy to find a polestar, though stars and starlets abound.”
Also, Sleep No More: Six Murderous Tales by P.D. James. These are not unpublished stories, but stories written as far back as 1973 that have never been collected.
“On the morning of Thursday, Dec. 6, 1917, the captain and crew of a French munitions ship called Mont-Blanc were eager to reach the safety of Halifax Harbour, and with good reason,” writes John U. Bacon for The Boston Globe. The ship was chock-full of explosives for use against Germany. But before it could reach the harbour, you might say mistakes were made.
The ship exploded at in dock at a force estimated to be one-fifth that of the first atomic bomb.
About two hours after the explosion, Governor Samuel W. McCall sent a telegram to the mayor of Halifax: “Understand your city in danger from explosion and conflagration. Reports only fragmentary. Massachusetts ready to go the limit in rendering every assistance you may be in need of. Wire me immediately.”
The auctioneer called his collection “a proper library – not just one to be looked at … There wasn’t a special place for the more valuable books – they weren’t under lock and key, they were there to be enjoyed. I was amazed when I first walked in.”
The simple truth of the matter is that Dennett is a fanatic: He believes so fiercely in the unique authority and absolutely comprehensive competency of the third-person scientific perspective that he is willing to deny not only the analytic authority, but also the actual existence, of the first-person vantage. At the very least, though, he is an intellectually consistent fanatic, inasmuch as he correctly grasps (as many other physical reductionists do not) that consciousness really is irreconcilable with a coherent metaphysical naturalism. Since, however, the position he champions is inherently ridiculous, the only way that he can argue on its behalf is by relentlessly, and in as many ways as possible, changing the subject whenever the obvious objections are raised.
For what it is worth, Dennett often exhibits considerable ingenuity in his evasions — so much ingenuity, in fact, that he sometimes seems to have succeeded in baffling even himself.
Let’s be really honest with ourselves: a brief glance at any structure designed in the last 50 years should be enough to persuade anyone that something has gone deeply, terribly wrong with us. Some unseen person or force seems committed to replacing literally every attractive and appealing thing with an ugly and unpleasant thing. The architecture produced by contemporary global capitalism is possibly the most obvious visible evidence that it has some kind of perverse effect on the human soul.
David Pryce-Jones reviews a laudatory biography of the great Polish poet Czesław Miłosz and the difficult decisions he had to make as his homeland of overrun by Soviets. He chose to write and compromise where he needed to in order to write.
His biographer notes his depression, even at least one moment of despair.
Half a deadpan paragraph treats as more or less normal the moment when Miłosz swallowed a quantity of vodka, loaded a revolver with a single bullet, and played Russian roulette. Graham Greene, a not-so-dissimilar character, also gave way to this particular form of nihilism—or is it vanity? . . .
The Sovietization of Poland was bound to be fraught with moral choices that would lead either to reward or to punishment, possibly a concentration camp and death. . . . Once he was in the West, Miłosz himself was to observe, “All I wanted was to get out, and see what would happen next,” accepting that this amounted to making “a pact with the devil.”
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