All posts by Lars Walker

In the Blood, by Steve Robinson

I downloaded Steve Robinson’s In the Blood because the Kindle edition was cheap, and because I’ve always been intrigued by the kind of story where a modern investigator digs out an old mystery, through documents and (sometimes) the memories of the old.

I found In the Blood, generally, a satisfying read. It’s not in the first rank, and I have some complaints, but for a first novel it’s promising.

The hero is Jefferson Tayte, an American genealogist. There’s an irony in his career choice that he’s very conscious of—he himself is an orphan, and has no idea who his parents were. But he’s become one of America’s most successful genealogists, and when a wealthy client demands he travel to England and Cornwall to clear up a blank spot in a family tree, he does it, in spite of his terror of flying.

Once in Cornwall, he discovers the reason why information has been lacking. A lot of it doesn’t seem to exist, and he can’t locate even the graves of the highborn people he’s searching for. A noble family who should be able to help him stonewalls him. Then he starts getting beaten up, and then there’s a murder and a kidnapping, and the whole thing gets out of hand.

Parts of the book didn’t work for me. Jefferson is described as tall but a little fat, and he doesn’t give any impression of physical courage. Yet he chooses to keep dangerous facts he learns to himself rather than going to the police, for reasons that seem inadequate to me (hey, I know how cowards think!). And his final act of heroism seems contrived, far-fetched, and too lucky by half.

Also the back-story, the account of the original crime that created the mystery, presented both in the form of old documents and in scenes narrated from the omniscient point of view, struck me as both too neat and too messy. Too neat in the sense that everything is solved by what I call “a Castle Aaaargh document” (hat tip to Monty Python and the Holy Grail), in which someone takes time in the midst of a moment of deathly danger to leave a written record for later investigators to discover. Too messy in that it involves several deaths of innocent children, with more detail than I care to be given.

There was also a moment when Tayte meditated on the causes of good and evil, and confidently ascribed them mostly to genetics. I find that jejune, but others may disagree.

Still, I think Mr. Robinson is a promising novelist, and if this kind of story appeals to you, I recommend it moderately.

Photos of great authors

A friend on Facebook shared this article from Good Report, featuring several portraits of C.S. Lewis, taken by Life Magazine photographer Hans Wild for a feature they did in 1946. These are great shots. The ones in his study are familiar to hardcore fans like me, but I’d never seen the pictures of him in hat and overcoat, with walking stick, tramping through Oxford. Continue reading Photos of great authors →

Savage Run, by C. J. Box



I thought I’d take another run (savage or not) at C. J. Box’s Joe Pickett novels. I didn’t dislike Open Season, the first book in the series, but I wasn’t bowled over by it either. My response to Savage Run is about the same. Entertaining enough, but it never caught me completely. I think there are two reasons. One is the main character, Joe Pickett. Joe is such a nice, easygoing guy that I just hate seeing put through the wringer as these stories do. I generally like my heroes with bigger teeth.

The second reason, I suspect, is just because they’re outdoor books. As you know if you’ve followed this blog, I’m no outdoorsman. I just don’t identify with people who know how to handle themselves in a forest.

Both these objections—if objections they are—are entirely irrelevant, I think. These very elements are probably among the ones that animate Box’s many fans. Very likely you’re one of them.

Anyway, in this story a radical environmentalist, Stewey Woods, is the victim of a booby-trapped cow, which he encounters in a national forest while he’s out on a tree-spiking expedition. Although everyone assumes Woods was the victim of his own clumsiness while sabotaging a private herd grazing on federal land (one of his eco-causes), game warden Joe Pickett is puzzled by the evidence at the scene. Digging deeper, he crosses a powerful local rancher, and finally comes under the gun of a very dangerous man, a “stock detective” in the mold of the legendary Tom Horn.

Author Box squares the circle pretty neatly in this book. There’s a definite critique of environmental extremism here, but while one of the main Green characters is stereotypically vapid and otherworldly, another comes off as rather admirable. The main bad guy is a big rancher, although I don’t think he’s meant to be typical of that class either.

So it’s a pretty good book, though not among my favorites. I’ll probably read another eventually. I’ve heard an interesting supporting character is due to appear somewhere along the line.

Cautions for language and gore.

Easter in Narnia

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“Oh, children,” said the Lion, “I feel my strength coming back to me. Oh, children, catch me if you can!” He stood for a second, his eyes very bright, his limbs quivering, lashing himself with his tail. Then he made a leap high over their heads and landed on the other side of the Table. Laughing, though she didn’t know why, Lucy scrambled over it to reach him. Aslan leaped again. A mad chase began. Round and round the hill-top he led them, now hopelessly out of their reach, now letting them almost catch his tail, now diving between them, now tossing them in the air with his huge and beautifully velveted paws and catching them again, and now stopping unexpectedly so that all three of them rolled over together in a happy laughing heap of fur and arms and legs. It was such a romp as no one has ever had except in Narnia, and whether it was more like playing with a thunderstorm or playing with a kitten Lucy could never make up her mind. And the funny thing was that when all three finally lay together panting in the sun the girls no longer felt in the least tired or hungry or thirsty.

“And now,” said Aslan presently, “to business. I feel I am going to roar. You had better put your fingers in your ears.”

Good Friday in Narnia



Photo credit: Nevit Dilmen



“Please, may we come with you—wherever you are going?” said Susan.

“Well—ʺ said Aslan and seemed to be thinking. Then he said, “I should be glad of your company to-night. Yes, you may come, if you will promise to stop when I tell you, and after that leave me to go on alone.”

“Oh, thank you, thank you. And we will,” said the two girls.

Forward they went again and one of the girls walked on each side of the Lion. But how slowly he walked! And his great, royal head drooped so that his nose nearly touched the grass. Presently he stumbled and gave a low moan.

“Aslan! Dear Aslan!” said Lucy, “what is wrong? Can’t you tell us?”

“Are you ill, dear Aslan?” asked Susan.

“No,” said Aslan. “I am sad and lonely. Lay your hands on my mane so that I can feel you are there and let us walk like that.”

And so the girls did what they would never have dared to do without his permission but what they had longed to do ever since they first saw him—buried their cold hands in the beautiful sea of fur and stroked it and, so doing, walked with him. And presently they saw that they were going with him up the slope of the hill on which the Stone table stood. They went up at the side where the trees came furthest up, and when they got to the last tree (it was one that had some bushes about it) Aslan stopped and said,

“Oh, children, children. Here you must stop. And whatever happens, do not let yourselves be seen. Farewell.”

–C. S. Lewis, Chapter XIV, The Lion, the Witch and the Wardrobe

A Roaring good time

The lecture last night, I’m happy to report, was excellent. Truly memorable.

The speaker, Roar Moe (ROW-ar MOW-eh), as I remember the story he told, was an ordinary Norwegian guy who worked in an ordinary job. But he was concerned about all the things that were being lost as his country, in the short period since the oil fields were discovered around 1970, has gone from being a poor, largely rural country to a rich, largely urban country. He traveled around the west coast and was horrified by the houses and boathouses left to nature, the boats dragged ashore and left to rot. So he and some friends set about creating a center where the old skills could be preserved and passed on to young people.

The acquired a little farm on a small island and rebuilt the house, the boathouse, and the barn. They first repaired old boats, and then built one of their own (they learned what they could from the old boat builders themselves, but he says it was hard. Those guys don’t like to explain about building boats, they just do it, and expect their helpers to learn by doing. “The eye” is the most important instrument). They run camps for kids, where the kids learn about the old ways and the old skills.

Then they got more ambitious, and built a “jekt,” (yes, the word is related to our English “yacht,” which comes from the Dutch language, I believe) a copy of a small 17th Century cargo vessel. This forced them to learn the art of square sailing, which is tricky.

And that’s what got him involved in the Dragon Harald Fairhair project, which I’ve written about here before. This ship, when completed this summer, will be the largest replica Viking ship ever built, at 140 ft. Roar will be involved in training the crews. Part of the reason he’s here in America is to try to recruit crew members.

Wish I could afford to do that.

In any case, it was one of the most fascinating lectures I’ve ever heard. I got a chance to speak to Mr. Moe a little afterwards, but only a couple words.

Words in passing

Just a quick wave as I sweep by tonight. I’m going to a lecture tonight (against my general principle of not going out on weeknights–or any night, come to think of it) to hear a lecture. A man from Norway will be speaking tonight at the University Club in St. Paul, and members of our Viking group were specifically invited. The speaker is an expert on Norwegian square-sailed boats, and is one of the trainers for the crew of the Dragon Harald Fairhair Viking ship project.

My Amazon sales of Troll Valley had a little spike yesterday, probably because of my column at The American Spectator Online. Yes, I watch the figures. And yes, I do esteem my personal worth on the basis of sales figures. Pray for me.

Writing related post

Yesterday was a big day for me, because I got my first royalty check from Amazon for the earnings on Troll Valley. Actually, it was the first time I’ve ever gotten a royalty check (I’ve had publisher advances, but no actual royalties). On careful consideration, I have decided that this is a good thing, and needs to be pushed along. So if you haven’t bought your copy yet, for Kindle or Nook, I can give you a tip that the crowds have thinned out and there’s no waiting.

As an added attraction, The American Spectator posted my cranky review of The Girl Who Kicked the Hornet’s Nest today.

Finally, an outstanding post from Andrew Klavan Himself, on Palm Sunday and the Trayvon Martin case.

Because he puts the Truth before God, his fellow man, justice and morality, Everett is the last man standing in defense of all of them. That’s because Truth is the cornerstone on which every good structure stands. Without a commitment to Truth, our religions, brotherly love, justice and morality topple into meaningless ruins. Even when it’s carried by an imperfect vessel, the Truth and only the Truth can set us free for every other good thing.

You see why I boost Klavan so much? He gets it. Even before he was a Christian, he got this central point, which a lot of people just can’t seem to understand in this crooked generation.

The Writing On the Wall, by Gunnar Staalesen

I think it’s safe to assume that Norwegian author Gunnar Staalesen, author of The Writing On the Wall, has issues with evangelical Christians. Early in this book two characters, a cross-dressing judge who dies in bed with an underage prostitute, and a Bergen organized crime kingpin, are both identified as members of the “Christian People’s Party” (usually translated “The Christian Democratic Party”), the traditional party of conservative Christians in Norway. (Did you know that evangelical Christians control organized crime in Bergen? I didn’t either, but that’s the impression Staalesen leaves.)

I’ll have to admit he fooled me, though. With an opening like that, I took it for granted that the perpetrator of the murder at the center of this story, the death by asphyxiation of a teenaged girl, would be the evangelical crime boss. As it turned out he wasn’t guilty of that, though he was guilty of plenty of other things.

Staalesen’s hero, private detective Varg Veum (the last name’s pronounced VAY-oom), is apparently supposed to be a kind of Norwegian Philip Marlowe, tough and wry and world-weary. I didn’t get that at all, frankly, until a fight finally happened, and Veum turned out to be able to take care of himself, to my surprise. I’d imagined him kind of effete based on his earlier behavior, especially his interest in describing women’s clothing, and home furnishings, in loving detail.

But I may have missed some narrative hints that could be present in the original and lost in translation. The translation here is of that maddening variety that’s technically irreproachable, every phrase literally correct, but tone-deaf in terms of style and nuance, so that the characters speak as no English speaker ever would, mixing formal diction with British slang. All the characters talk the same way, and are equally unconvincing.

Hey, Norwegian publishers! Are you looking for an English translator? I can do better than this guy!

Anyway, it was all fairly unrewarding, especially for evangelical like me. I’m pretty sure Staalesen doesn’t want my business, and he won’t be getting any more of it.

Cautions for language and adult themes.

Really dynamic equivalence

Here’s an oddity, and pretty much up my alley. Tip: Grim’s Hall.

I think I’ve mentioned before how I’ve gradually been won over, at least tentatively, to the view that the original Viking raids against England, particularly the one against Lindisfarne (793 AD), may have been intended as a preemptive attack, in order to send a message to the Emperor Charlemagne. This would have been because Charlemagne, at the Battle of Verden (782) forcibly baptized the defeated Saxons, and (probably) massacred them, an action that Denmark (understandably) considered provocative.

Under the rule of the Franks, the Saxons were formally Christianized. In order to teach them the gospel, Frankish missionaries did something both interesting and questionable. They “translated” the Gospel story into Germanic epic form, in a work known as the Heliand. (I actually have a friend who’s been raving about this poem for years, but I’ve never read it myself.)

We’ve wrung our hands recently over a New Testament translation that caters to Muslim sensibilities. But those changes pale compared to the alterations the Franks made, in order to put Christ’s story into a form that would be intelligible to Germanic warriors.

Having been thoroughly ‘Saxonised’, Christ becomes a warrior, the towns of ancient Israel become ‘hill forts’ and the three wise men become warriors and thanes. John the Baptist is called a ‘soothsayer’ and the Lord’s Payer [sic] apparently contains ‘secret runes’. When Christ leaves the wedding at Cana, the Heliand says that

‘Christ, the most powerful of kings decided to go to Capharnaum, the great hill fort, with his followers. His forces of good men, his happy warrior company assembled in front of him’

Read all about it here.