All posts by Lars Walker

Two biographies of Davy Crockett


“When I got there, it was to the utter astonishment of my wife; for she supposed I was dead. My neighbours who had started with me had returned and took my horse home, which they had found with theirs; and they reported that they had seen men who had helped to bury me; and who saw me draw my last breath. I know’d this was a whapper of a lie, as soon as I heard it.”

This Mark Twain-esque passage comes from A Narrative Of the Life of David Crockett, Of the State Of Tennessee. It purports to be the autobiography of Congressman Crockett. Historians are divided as to the extent of the truth of that claim. It’s now known that he collaborated with a fellow congressman and Baptist minister, Thomas Chilton, to produce the book. No one knows how much Crockett actually contributed (writing was a hard job for him, he himself admitted). Still, for this reader, the narrator’s voice is unmistakable, and I thought I could tell when an educated hand took over to insert more refined passages.

If Davy Crockett had been born in the 20th Century, he’d have lived in a trailer park. I don’t say that in condescension. He took considerable pride in belonging to the lowest stratum of white society, the movers and fringe population who drifted ahead of the great waves of settlement, living a subsistence life where more Indians than whites dwelt. Until he discovered that his affability and storytelling skills could win him political office, he could boast no distinction at all, aside from being one of Tennessee’s foremost bear hunters. He’d served honorably under Andrew Jackson in the Creek War, but with no great distinction either. He made several efforts to become a man of wealth, but never once achieved any success, except in election. Continue reading Two biographies of Davy Crockett →

Skip this post if you're already depressed

I’d like to direct your attention to a couple of links before I have another say of my own on the issue of homosexual marriage.

First of all, Ed Veith at Cranach links to an article by an Australian sociologist, from The Australian:

Phillips’s use of language implies opponents of gay marriage are likely to be motivated by “old-time religion”, which is by definition “incompatible with modern society”. From this standpoint, criticism or the questioning of the moral status of gay marriage violates the cultural standards of “modern society”. What we have here is the casual affirmation of a double standard: tolerance towards supporters of gay marriage and intolerance directed towards its opponents.

Then, from World Magazine, a report on an effort by military chaplains to get legal protection for their right to believe, and to express their belief, that homosexual behavior is sinful.

And that, I think, goes to the heart of the matter. The true goal of the “gay” movement, I believe, is more than just to end restrictions on homosexuality and homosexual behavior. It is to marginalize, and then criminalize, traditional religious beliefs.

Any religion that holds to the authority of Scripture, whether directly (as in the case of Orthodox Jews) or mediated through the New Testament (as with Christians) is a threat to the spirit of the age. The installation of the “gay” agenda in our laws, and the demand that everyone must respect homosexuality on penalty of law, provides an opportunity to turn matters of faith into matters of statute.

Muslims are a special problem. I’m not sure how Muslims will be handled. The Muslim conundrum (for the Left) may in fact be the only thing to prevent the disasters I see coming.

This is what I see—First, more and more people will lose their jobs on account of their religious beliefs, and they will find they have no recourse to law.

The slogan will be (I’m almost sure it will be worded this way) “There Is No Right To Hate!”

Once that step has been accomplished, the imprisonment and “reeducation” of dissenters will follow, sooner or later. No appeal to constitutional rights can prevail, because “There Is No Right To Hate!”

The church will go underground. Maybe some of us will be able to flee to China, or parts of Africa, where (one hopes) there will by then be some measure of freedom of religion.

I’m not saying true Christianity will disappear. The church will always exist, if only in a persecuted remnant, until the return of the Lord.

Still, I think more and more often of Luke 18:8, “However, when the Son of Man comes, will he find faith on earth?”

The Duchess lives on

Right now I’m reading another of my free Kindle downloads; an American biographical work that I’ll review when I’ve finished it.

The story itself is pretty interesting. The manner of the telling, not so much.

The author, according to his Wikipedia entry, was an estimable man. A Christian clergyman, he devoted his life to the production of uplifting literature.

The man can barely stand to go a paragraph without pausing to direct the reader’s attention to the moral lesson. He wants to make very certain that we are never in doubt when he himself disapproves of his subject’s words or actions.

He also shows very little critical sense. He moves from fairly reliable source material to pure fantasy, and doesn’t seem to notice that his subject’s character and manner of speech have changed radically from one source to the other.

In short, he doesn’t really care about the facts. He only cares about imparting moral lessons. Like the Duchess in Alice in Wonderland, he can’t stop saying, “And the moral of that is…”

And it occurred to me, how is that different from the writings of the postmodernists, in most any discipline? For them as well, facts are irrelevant. The point is the narrative. Since truth (they believe) is relative, whatever you say is true, provided it promotes your personal truth.

The only difference is the goal. The old moralist sought to serve an absolute morality.

The new moralist seeks to serve his own private vision, which for him overrides all other considerations.

But in their methods they are identical.

Frankenstein: The Dead Town, by Dean Koontz


“The pages [of the original Frankenstein] reek with your bottomless self-pity so poorly disguised as regret, with the phoniness of your verbose self-condemnation, with the insidious quality of your contrition, which is that of a materialist who cares not for God and is therefore not true contrition at all, but only despair at the consequences of your actions. For centuries, I have been the monster, and you the well-meaning idealist who claims he would have undone what he did if only given the chance. But your kind never undoes. You do the same wrong over and over, with ever greater fervency, causing ever more misery, because you are incapable of admitting error.”

“I’ve made no error,” Victor Immaculate confidently assures him, “and neither did your maker.”

Looming, the giant says, “You are my maker.”

Thus Frankenstein’s monster, now known as Deucalion, purified by suffering and made truly human, addresses Dr. Frankenstein, so corrupted by power and pride that he has ceased to be human at all, in Frankenstein: The Dead Town, the dramatic climax to Dean Koontz’ five-book deconstruction of Mary Shelley’s original narrative.

It should be clear to all regular readers that I’m pretty much in the bag for Dean Koontz. Not the greatest prose stylist around, he is nevertheless one of the few authors whose writing has gotten constantly better since he became a publishing superstar. He creates amusing and engaging characters who know how to talk to each other, and keeps them in escalating peril, mesmerizing the reader. He’s optimistic without being sappy, and can deal with tragedy without inducing despair.

In this book, all the main characters who first met in New Orleans, the detective couple Carson and Michael, the genetically-engineered Bride of Frankenstein, Erika, along with her adopted child, the troll-like Jocko, Deucalion the monster, and Victor Frankenstein (or rather his clone) all come to a final showdown in the town of Rainbow Falls, Montana. At the end of the previous installment, an army of Victor’s genetically engineered killers had cut the town off and begun murdering and “reprocessing” the inhabitants, as the start to a program to destroy all life on earth (Victor judges it messy and inefficient). Humanity’s only hope is Deucalion, who was endowed at his creation with powers over physical space. But he needs his human (and somewhat human) friends to help him. Victor Frankenstein has also failed to anticipate the difficulties involved in overcoming a population of God-fearing, gun-owning American westerners. Continue reading Frankenstein: The Dead Town, by Dean Koontz →

Of speeches, Swedes, and sound mixing

I thought it a nuisance that I’d had a fairly energetic (by my standards) weekend planned, not after, but just before, the day of my liberation from my hand splint. It was irritating in the sense that I kept thinking how much easier all of this would have been if delayed a day or two. But I also thought there was some benefit in spending the last two days of bondage busy, rather than sitting around wishing the time away.

(The splint is gone now, by the way. Free at last! Oh the joy of having ten (OK, nine—one needs a little work) fingers to use again!)

Saturday I did a lecture for a Sons of Norway lodge in Minneapolis. They were an excellent, attentive audience, they paid me a nice honorarium, and they bought books way out of proportion to their numbers. That’s pretty much my definition of a good lecture day.

Sunday was Svenskarnasdag (Swedish Day) at Minnehaha Park in Minneapolis. I brought the minimum of my equipment, and sat trying to sell books all day, letting others (mostly younger) do the fighting. Which is probably as it should be. The weather was iffy and the crowds thin, but I got my RDA of Vitamin D from the sunshine that came and went.

A friend who owns a big, powerful PC let me load up my book trailer movie project on his machine. It was exhilarating to finally run it in on something that could handle the file sizes, rather than my laptop. On the downside, better equipment made several problems apparent. My big challenge is sound. I’m fairly certain I should have done the project in some other program than Windows Live Movie Maker (even the old Windows Movie Maker), because I could really use some functionalities this stripped down software lacks. I’m reluctant to start from scratch again, though.

I think I could fix it up with recordings and overdubs. But that’s a further problem. Using the mike I’ve got, I have to be right on top of it to get a decent sound level, and that generates popping and wind noise.

Anybody know any cheap cheats for making a filter at home? I’m really not able to spring for a professional microphone at this point in my career.

Wedding-related post

A little late in the day (it’s almost tomorrow in Norway as I write), but today is Sissel Kyrkjebø’s birthday. Here she is doing a modern arrangement of a Norwegian bridal march. I think you’ll understand the words. I heard her do the same number the first time I saw her in concert in Minot (pray for Minot!). Her hair was about the same length then, the longest it’s been since the early ’90s, so this must have been broadcast around the same time.

At the Witherspoon Institute’s Public Discourse site, an outstanding article by Anthony Esolen on the importance of marriage, and the poverty of the sexual revolution.

Have a good weekend. My splint comes off Monday morning!

On suspense

The May/June issue of Writer’s Digest Magazine includes an article on “How To Build Suspense With Backstory,” by Romance writer Leigh Michaels. I liked this bit:

The suspense we’re discussing here doesn’t necessarily involve the characters being in peril; it’s created whenever there’s something the reader wants to know. Will Joe kiss Brenda? Will Sally give in to Brad’s demand that she work for him? Will Jared answer Katherine’s question or dodge it?

Whenever you cause readers to be curious about what comes next, you’re creating suspense. Suspense rises naturally from good writing—it’s not a spice to be added separately.

The Garrison Dam is in ND. Must be some kind of connection…

I’ve used the picture above before in this space. It’s me at Høstfest in Minot, North Dakota, a couple years back. If I read the news correctly, the spot where I’m sitting in this photo may be now, and almost certainly soon will be, under water.

I’m praying for the people of Minot, and solicit your prayers as well.

My friend Darwin Garrison has published a couple story-length e-books for Kindle, which you can download here for a buck. Skipping Stones is a science fiction tale of love, cyborgs, and rocket racing. Black Feather, Bright Heart is a fantasy about a woman with strange powers, fighting to protect a peaceful village.

They are stories with engaging plots and interesting characters. Darwin hasn’t perfected his full wordsmithing skills yet (at one point he slips on the old “flaunt vs. flout” banana peel), but the stories are definitely worth reading. Darwin is a Christian, but wisely leaves his theology implicit.

Two Years Before the Mast, by Richard Henry Dana

I wouldn’t call it a suspenseful book. And yet Two Years Before the Mast kept me in suspense. I wouldn’t call it a book that’s hard to put down, and yet I read it in great chunks, reluctant to stop.

It’s an old book, and it’s written in the manner of an old book. And yet this reader felt the living presence of an intelligent, brave-hearted and sympathetic narrator at his elbow, one he is glad to have become acquainted with.

In 1834, Richard Henry Dana was a Harvard undergraduate. Stricken with the measles, he recovered with his sight damaged, unable to read much. He chose a radical form of therapy.

…a two or three year voyage, which I had undertaken from a determination to cure, if possible, by an entire change of life, and by a long absence from books and study, a weakness of the eyes, which had obliged me to give up my pursuits, and which no medical aid seemed likely to cure.

This was no pleasure cruise. “Before the mast” is a nautical term meaning the forecastle area, the place where common seamen bunked, where officers went seldom, and the captain almost never. Life before the mast meant constant labor, little sleep, unvaried food, and much danger. One crew member is lost overboard before the brig “Pilgrim” has rounded Cape Horn. Continue reading Two Years Before the Mast, by Richard Henry Dana →

Walker goes to church. Nation reels.

I went to church Sunday, for the first time in about a month. I’ve been out of town, for various reasons, several weekends in a row.

Frankly, I’d have been inclined to skip it, if I didn’t have absences to make up. I prefer to skip Mother’s Day and Father’s Day in church, for personal reasons. Please understand that I don’t object to the honoring of parents, just because I myself chose my mother poorly, and have not achieved fatherhood. Heaven preserve me from the kind of people who run around being all outraged all the time, because everything doesn’t include them.

But I prefer to let other people alone in their observances. I’d rather stay home in the bosom of my own bosom.

(Also, I think it would have been nice if Trinity Sunday had gotten at least equal billing. Just sayin’.)

But I went, and it was as uncomfortable as I feared. All the men were given numbered tickets as they came in, and then at a point in the service we were all asked to come forward. It wasn’t just fathers, but all men, so it was inclusive and all that. I stayed in my seat anyway, because I didn’t want to presume to patriarch status, whatever they said.

After congratulations and a prayer, they drew two ticket numbers and announced the winners of the Father’s Day drawing. I think the prizes were restaurant gift certificates.

In the cases of both winners, though, the claims came, not from the men up front, but from their wives back in the pews. Both winners had given the tickets to their wives to hold.

I think there’s some kind of profound lesson, or caution, there.

Don’t know what it is, though.

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