All posts by Lars Walker

Of diversity and my digestion

The Festival of Nations was mostly four days of sitting around for me, tooling leather bookmarks and wrist bands and occasionally selling someone a book. Nevertheless, I came out of it exhausted. The reasons, I think, are two.

One, it was an overdose of humanity for an introvert. Attendance was smaller this year than last (a mixture of the bad economy and the first nice weather in weeks, we think), but even so there were times when the crowds were insane, the babble overwhelming. Especially when kids were blowing those little ceramic bird whistles they sell, which emit a piercing warble.

I know multicultural festivals are supposed to bring us together and remind us how much we all have in common, but I’m not convinced the final result isn’t to remind us how different we all are, and to make us wonder how we’re ever going to get along with people who dress like that. (But that might just have been my mood.)

A young boy in our group reported speaking to one of the vendors, who was selling a marionette he designed himself. When told people were complaining that his puppet fell apart after two days, he replied that that was indeed a product failure. “It’s supposed to fall apart in one day.”

I hope, for all our sakes, that the bird whistles also fall apart after a day. Otherwise I suspect there will be an uptick in child abuse by parents all around the metropolitan area.

The other reason I was exhausted, it turns out, was that I’m anemic again. I had some tests done, and found out today (to my great relief) that I don’t have celiac disease, and so will not have to give up all breads and grain products. But I’m now scheduled to go in tomorrow for the Test That Dare Not Speak Its Name. Which means I’ll be doing things tonight no guy as tired as I am should have to do. Tomorrow I’ll be flying on Valium (which I like to think of as my reward for getting through tonight), but I’ll post something—possibly something coherent—if I can.

How I spent my Cinco de Mayo

Today was a vacation day. I spent it with the Vikings, participating in the annual Festival of Nations at the River Centre in St. Paul (I’ll be there every day through Sunday, in case you’re in the neighborhood and in the mood for a rainbow of multiculturality). I went in a little worried, because it had been announced that our usual parking ramp is closed this year, and we’d have to park somewhere else. I discovered that this “elsewhere” ramp was in fact that one I’ve always used. Sometimes I need a fresh reminder of just how out of step I am, in general.

Today was the Student Day at the Festival, a day reserved for school classes. So we spent the day watching students schooling, fish-like, past our tables. A few stopped to ask questions. (The strangest was from a young man who wanted to know how a Viking sword was swung. If anything in this world is self-evident, it seems to me, it’s how a slashing sword works, but when I made a small demonstrative sweep, he said I had made it clear for him. Well, God bless you, son. Say hello to your Amish parents.) I sold exactly zero books, but you don’t expect much from school kids.

I was waiting for an important call on my cell phone, which was handy in my pouch at my hip, but when it came I somehow missed it. I can only assume that the ambient noise (pretty fortissimo when the kids are in high spirits) drowned it out. I saw the “missed call” note, called back and left a message, but got no response.

The event closed at 3:00 p.m. today, so I rushed home to pick up my lawnmower from the shop, where it’s been for a day or so, and do the mowing that’s so desperately needed on my lawn. But wait! Can’t do anything loud until after 5:00, the time when the window for my return call closes. So I waited, and in the interval it rained on the grass. Ah well. Let it be written in the Great Book—I tried.

Probably no blogging from me tomorrow, as the Festival runs to 10:00 p.m.

Prester John, by John Buchan

Prester John, by John Buchan

I remember there was a copy of Prester John in the library of my childhood elementary school (something which wouldn’t happen nowadays, for reasons which will appear). Its cover, as I remember it, featured a painting in the style of N. C. Wyeth (perhaps one of Wyeth’s own) of a bound white man being led across the African veldt by a black man on a horse. My tastes in those days didn’t run to African stories, so I gave it a pass. But in the years since then I’ve become a Buchan enthusiast, and when I found it for free in a Kindle version I snapped it up.

John Buchan was one of the inventors of the modern thriller novel, elevating the genre from the level of earlier (and excellent in their own way) writers like H. Rider Haggard to new realism, seriousness, and economy of language. His most famous work is The 39 Steps, adapted out of all recognition by Alfred Hitchcock, but he wrote other excellent novels. I’m particularly fond of the Richard Hannay books.

Prester John is not part of that series. It will never be widely popular again because, fine as it is purely as a story, it strongly promotes attitudes toward race which are (rightly) offensive to the modern mind. Continue reading Prester John, by John Buchan →

Open Season, by C. J. Box

I picked up Open Seasonbecause Hugh Hewitt recommends the author, C. J. Box. It was an enjoyable enough read, but I wouldn’t put Box in the first rank of mystery writers. Maybe it’s just because I’m such a tenderfoot, not sharing the author’s love of the great outdoors (though I like Stephen Hunter’s Bob Lee Swagger novels, which have plenty of fresh air, very much).

Joe Pickett, the hero, is a game warden in Wyoming. It’s what he’s always dreamed of doing, but things aren’t going smoothly. The pay is low and he has a wife and two daughters to support (another child on the way). On top of that, he makes a couple “bonehead moves” early on, like ticketing the governor for fishing without a license and (this is how the story starts) allowing a poacher to take his revolver away from him.

Still, he believes he’s getting the hang of things when the same poacher who took his gun away shows up one morning, shot dead on Joe’s wood pile. The only clue to his murder is a cooler containing the scat of unknown animals. Then two other “outfitters” are found murdered in a mountain camp, and Joe and two other officers get into a gun fight with the presumed killer. Continue reading Open Season, by C. J. Box →

Bin-Ladenfreud

I’m going to try to tone down the exultation. After all, a human being has died, one who was loved by God and might have found salvation. One who might have done much good if he’d turned his heart and considerable gifts to Jesus Christ, rather than to a doctrine of bloodthirsty deception.

Nope, can’t do it.

This was not some Pakistani peasant who’d never been out of the mountains. This was a sophisticated man, born to wealth, who’d spent time in the West and surely had the opportunity to hear the gospel. He was not interested in grace. He chose a form of Islam which hails the murder of innocents and considers women and children the perfect body armor (a woman was used as a human shield in the final firefight. I understand she was one of Bin Laden’s wives, but whether he or someone else tried to hide behind her I haven’t been able to determine). In his own words, he loved death better than life. He was a man without pity, who joyfully slaughtered thousands of my countrymen.

As a Christian, I’m gospel-centric and forgiveness-oriented. But I think we sometimes forget that justice is also a part of God’s nature. One of the chief consequences of the Fall (and a chief complaint of atheists and agnostics in their attacks on religion) is that the world is not just. God has postponed final judgment, leaving such justice as we can scrape together in this world in the hands of fallible human beings. In a situation like this, I think it’s permissible to rejoice a little bit when we see some partial justice done, especially when it’s visited on an individual who knowingly embraced evil.

There’s a troubling and intriguing passage in 1 John—Chapter 5:16:

If anyone sees his brother commit a sin that does not lead to death, he should pray and God will give him life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying he should pray about that.

I don’t claim to understand what that verse means. But I think it provides adequate grounds for me to conclude (I could be wrong) that some people have gone so far in evil that the only thing that can be done with them is put them out of the world.

And if that putting out makes the world a safer place, and gives closure to the families and friends of victims, I feel good about that.

That’s my opinion. You may disagree.

For better or for worse, but my money's on #2

What do I think of the royal wedding?

I think it’s very sweet that a whole country would get together to pretend a) that they believe in traditional marriage, and b) that they believe in the Christian religion, all just to please one old lady.

Frankly, in spite of my own snark, I’m tired of all the snide commentary about the event. I approve of tradition, and I am not at all offended that large amounts of public money are spent for ceremonial purposes. It’s one of the least corrosive uses for government funds I can think of.

I just can’t work up any enthusiasm. I have this feeling that tradition is the only thing driving this business–that nobody involved actually cares much about the sacred union of a man and woman in the eyes of God. That orchestra you hear playing the “Lohengrin” march? Their last gig was on the Titanic.

A bad day in the south

Our prayers certainly go out to residents of the southeast as they dig out from storm and tornado damage suffered yesterday. Nice to see that Phil, whose area was badly affected, is still blogging (as you may see below).

That was far from the only tragedy to happen yesterday, though. Rev. David Wilkerson, founder of the Times Square Church and Teen Challenge, and author of The Cross and the Switchblade, was killed yesterday in an automobile accident in Texas. Reports say the 79-year-old pastor swerved into the path of a truck, for reasons still unexplained. His wife, also in the car, remains hospitalized.

My personal belief is that social historians have paid far too little attention to Pastor Wilkerson and the monumental effect The Cross and the Switchblade—the book even more than the Pat Boone movie—had in the ’60s and ’70s. It was my own first exposure to Pentecostalism, a movement in which I participated for a time. I remember that even pastors who loathed the Charismatic movement encouraged us kids to read it. I still know at least one strongly anti-charismatic pastor who has continued to be a devoted follower of Wilkerson’s writings.

The drama of his account of his call to the mean streets of New York City, his initial humiliation and ultimate vindication, along with the apparent miracles that followed, held powerful fascination for young Christians. The story opened up unimagined spiritual possibilities to us, and convinced us that Christian life could be a meaningful adventure. I think The Cross and the Switchblade, more than any other single factor, was responsible for the Jesus Movement—for good and ill.

I know of no scandal in Pastor Wilkerson’s life. I found much humility and wisdom in his writings. I’d forgotten till today, but I actually heard him preach once, at a conference in Minneapolis back in the ’70s.

Rest in peace.

My day in the Insta-sun

Today was a big day—it was the day I got a link on Instapundit.

I’d noticed that people (usually publishers) send Glenn Reynolds books—often in the Fantasy and Science Fiction fields—and he posts an Amazon link. So I sent him a book, along with a short note mentioning my blogging credentials, and crossed my fingers. Today it paid off.

We sold off our entire Amazon stock within a very short time. Unfortunately, our Amazon stock wasn’t very large. But still it’s something. Maybe I’ll acquire another influential fan or two.

What’s that you say? Not enough Viking content in this post? Well, we can’t have that.

Here’s a video of a couple Scandinavian musicians doing a song called “Ormen Lange,” which I’ve liked for a long time. I first heard it done by a Norwegian folk group called “Vandrerne,” but their version doesn’t seem to be online. The Vandrerne arrangement was a little more processed, and I frankly prefer it, but this isn’t bad.

The song is a “ring dance” song from the Faeroe Islands. The title, “Ormen Lange,” means “The Long Serpent,” and it refers to King Olaf Trygvesson’s great war ship, which I believe I mention in The Year Of the Warrior. In the tradition of Faeroese ring dance songs, this seems to be a very long one. Only the first few verses are here—they tell how King Olaf calls his men to join him in a voyage in his ship, and his men enthusiastically respond that they’ll willingly follow him “into war or peace.” Then they launch the ship and set sail, with the king at the helm. I assume the full version goes on to tell about Olaf’s death at the Battle of Svold.

The chorus goes:

“The dance glimmers in the hall, and we dance in a ring.

Gladly ride Norwegian men to battle (the assembly of Hild).”

Thorarin's foot

One thing I neglected to tell you about, when I reported yesterday on my Viking weekend, was the singular honor paid to me during the Great Feast held on Saturday night. I was given a seat at the table of honor, which is pretty cool if you’re a Viking buff.

The feast was impressive. I over-ate. Almost all the food was certified “available” to the Vikings, but I suspect few real Vikings ever enjoyed a meal that tasty.

Part of the programme called for “the passing of the horn,” a tradition in which a horn of mead is passed around the hall, and each participant, when the horn comes to him, gives a greeting, tells a story, sings a song (nobody did that), or proposes a toast. I told one of my favorite true Viking stories, “The Tale of Thorarin Nefjolfsson’s Foot,” as recorded in the Saga of Saint Olaf. I give it below, more or less as I related it Saturday night.

The king and his men were in Tunsberg [a market town near present-day Oslo] one summer night. Among his retinue was Thorarin Nefjolfsson, an Icelandic merchant. Thorarin was a tall, thin man with a long nose and large hands and feet. He was not famed for his physical beauty.

The nights are short in Norway that time of year, and King Olaf woke before the rest of his men and looked around him in the morning light. He noticed that one of Thorarin’s feet had stuck out from under his blanket. He contemplated that foot for some time.

When his men woke up, King Olaf said to them, “Men, I have been awake a while now, and I’ve seen a sight worth seeing. A man’s foot so ugly that I’d be willing to bet there isn’t an uglier foot in the whole town.”

All the men looked at Thorarin’s foot, and agreed that it was indeed the ugliest they’d ever seen.

But Thorarin himself said, “I’ll take that bet, my king. There are few things in the world so strange that you can’t find a match for them. I happen to know where I can find an uglier foot right here in town.”

“It’s a bet,” said the king. “Whoever loses will have to perform a service for the winner.”

Then Thorarin pushed his other foot out from under the blanket. It was no prettier than the first, and on top of that the big toe was missing.

“I win the bet!” he said.

But King Olaf said, “Oh no. The first foot had five hideous toes, while this one has only four. Therefore I win the bet.”

The moral is: Never gamble with a politician.