Here’s a little story which explains everything. I’m hiding it behind the fold because it contains some bl**ped profanity. Continue reading Parable
All posts by Lars Walker
Rapture delayed
Tonight, for reasons I won’t bore you with, I used a snowblower for the first time in my life. (We got about three inches of snow today. I’m aware some of you got more than that. No need to tell me about it. I feel your pain, as you will no doubt feel mine when it’s our turn.) The experience was pretty much what I expected. It’s less work than my dad’s way, but it’s still work.
Here’s something from my new publisher’s website that impressed me. I’m doubtless motivated to apple-polish a bit, but I’m pretty sure I honestly think it’s exceptionally good. It’s an article arguing that one major reason for the decline in Christian influence in American has been the widespread acceptance of the Pre-Tribulation Rapture interpretation of Revelation. The author argues that holding to this idea (that the whole world is about to slide into war, famine, devastation and tyranny, but that Christians are going to be evacuated before things get bad) has prevented us from engaging the culture. Continue reading Rapture delayed
Links: The last refuge of the uncreative
Last night I got a call inviting me to present a lecture for a group retreat in Wisconsin next month. And they actually want to pay me. Not the kind of honorarium great celebrities like Al Franken and Dale Brown get, but actual money for talking to a crowd about Vikings.
The group is called Norden Folk, which (to me) has a kind of sinister sound. However, I’m informed that the backbone of the group is university professors of Scandinavian descent. So I have a strong feeling that, if I have political problems with anybody at the event, it won’t because they’re Aryan supremacists.
Speaking of Vikings, reader Dave Lull sent me to this video, by way of The Centered Librarian. It appears to be a film of the special effects a Danish museum is using to tell the story of a runestone in its collection.
However, I do have to nitpick a little and point out that, under usual conditions, swords don’t float.
Otherwise it’s nice.
Finally, this little video by way of The RiffTrax Blog. Somebody is manipulating the photos of dead poets to make them look (sort of) like they’re reading their poems.
Is it me, or is that just creepy?
No soap, please, we’re British
Here’s an interesting list from Lists Unlimited: Top Ten Myths About the Middle Ages. It’s pretty good.
I dislike the modern definition of “myth” to mean “false belief,” but I guess that ship has long sailed.
One point I’d modify is the one about bathing in the Middle Ages. The term “Middle Ages” covers a whole lot of territory, and is used in different ways by different historians. My particular period of interest, the Viking Age, used to be considered part of “The Dark Ages.” The Dark Ages were reckoned to cover (more or less) that part of European History commencing with the fall of Rome and ending with the Norman Conquest of England. The designation was not, technically, meant as a moral judgment, but just a reflection of the fact that records from the period were sparse. Rulers tended to just do stuff, without bothering about writing it down, or if they did, those records were likely to have gotten lost or destroyed. So the history was dark in terms of being hard to see.
Nowadays the term “Dark Ages” has gone out of fashion. Historians now generally call it “The Early Middle Ages.” There’s some justification for this, as new discoveries, especially in the field of archaeology (where they’re now able to learn amazing stuff through the use of modern technology) have shed a lot of light on the period.
But if the Dark Ages is considered part of the Middle Ages now, I know for a fact that bathing was not, in fact, common in England during that period. Gwyn Jones, in his A History of the Vikings, says: Continue reading No soap, please, we’re British
Hyperbolic Hyperboreans
I’m reduced to stream-of-consciousness tonight, no ideas at all, so who knows what the harvest will be.
My Christmas tree is unlighted tonight. Yesterday was the Feast of the Epiphany, the last day of Christmas, so now I’m done. In the last few years I’ve moved from my parents’ Christmas tree tradition (in which you light it every night until New Year’s) to a church calendar approach, letting my little light(s) shine through January 6.
This is the worst time of the year, in my world. Up through Christmas, you’ve got the celebration and the lights to bear your spirits up. Now there’s just the Long March through Jan, Feb and Mar, and frequently Apr, and sometimes parts of May in Minnesota. The days are getting longer, it’s true, but the impotent winter sun has no effective influence, like a freshman Republican congressman.
Speaking of legislators, this winter is given added piquancy by the fact that it looks very much as if Al Franken is going to be my senator when all’s said and done. Wherever I surf in the conservative blogosphere, commentators are saying essentially the same thing—“What the h****? What are they smoking up in that state? Have I been transferred to some alternate universe where failed comedy writers with drug histories are presumed to Be In Touch With the Gods, and are therefore chosen as tribal elders, like peyote-addled Navajo medicine men?”
I’ve talked about the history of Minnesota liberalism in this space before (our Democratic party is officially called The Democratic Farmer-Labor Party), but it’s enough to say that most Minnesotans have liberal instincts and believe that Baby Jesus cries whenever a Republican vote is cast. Give them a Democratic landslide year, and they transform into lemmings (lemmings are a Norwegian animal, by the way. I saw one once). In that frame of mind, Minnesotans will (to quote Mitch Berg of Shot In the Dark) “elect a set of wind-up chattering teeth if the DFL nominated it.”
In Minnesota politics, you have to work pretty hard to achieve hyperbole.
The 47th Samurai, by Stephen Hunter
“It’s a war thing. I’m a war guy, he’s a war guy. His dad, my dad, war guys. Us war guys, we’re all connected. So I picked up an obligation. It’s something ancient and forgotten and not in existence no more. Lost and gone, a joke, something from those silly sword-fight movies. Something samurai.”
The 47th Samurai, Stephen Hunter’s latest Bob Lee Swagger novel, centers on probably the most ridiculous premise I’ve ever encountered in a thriller.
I loved it.
I think this may be my favorite Bob Lee Swagger book in the whole series. Which is saying a lot.
What do you do if you’re out working in your meadow, and a car approaches, and out comes a Japanese gentleman, a military veteran, who informs you that, judging from the records, your father probably killed his father at Iwo Jima? And he asks your help in locating his father’s military sword, which disappeared at the same time?
Well, if you’re Bob Lee Swagger, you start rooting through your father’s effects, and then make a series of phone calls and visits, until you’ve located the thing. And you carry it back to Japan personally, as a surprise for your new friend.
And what do you do if your new friend and his family are then brutally murdered?
You go to the crime scene, make a spectacle of yourself trying to give information to the police, and get yourself expelled from the country.
Then you hole up for a while, watching old samurai movies and reading everything you can find about Japanese tradition. You go back again with a false passport. And you learn to use a sword. Continue reading The 47th Samurai, by Stephen Hunter
Silenced! Sort of.
Just to let you know, I may not be able to post anything tonight, as my DSL connection went phooph yesterday evening, and I expect to spend this evening in Customer Service Purgatory (TM).
Update: I’m back. Once again, Earthlink Support came through faster than I expected. This may destroy my faith in human cussedness.
The Dead Whisper On, by T. L. Hines
This is the second published novel by T. L. Hines. It’s a stand-alone, not a sequel to his previous book, Waking Lazarus, which I reviewed a few days ago.
The hero of The Dead Whisper On is Candace “Canada” MacHugh, of Butte, Montana. The product of a broken home, embittered by the early death of her beloved father, estranged from her mother, she worked first (like her father) in Butte’s mines, before they shut down. Now she’s a garbage collector. She lives a packrat life in her late father’s trailer, and drives his old car. She’s aimless and depressed.
And then, one day, from out of the shadows, she hears her father’s voice speaking to her. He wants her to make contact with certain people, who will recruit her into a secret organization. That organization, he says, is devoted to fighting evil and to saving humanity from a terrible threat.
She does what he asks. Why wouldn’t she do what her father wants? But as she learns her new duties, she has trouble making sense of her assignments. And she learns that she’s being pursued, hunted—by a strange, man-like thing that cannot be killed, a monster of Jewish folklore called a golem. In confronting that supernatural antagonist, she will learn secrets that may save—or destroy—her home city.
I was, frankly, a little disappointed with this book. I had hoped to see more growth in Hines’ technique. All in all I rate this book slightly lower than Waking Lazarus. There’s only one fully developed character in The Dead Whisper On—Canada herself. Everybody else seemed pretty sketchy to me. In the later part of the novel Hines brings on a collection of Butte miners who are intended to be colorful. But colorful in itself isn’t enough. You need to establish the characters in the readers’ minds. They all kind of coalesced in my memory, and Hines didn’t help me by offering a lot of differentiation.
The final action centers on a plan by Canada to save the city through a fairly elaborate operation involving explosives and mining technology. For all I know, the plan may be realistic and based on solid engineering principles, but it seemed kind of out there to me, reading as a layman. Maybe other, more knowledgeable, readers had less trouble with that.
My guess (and such guesses are frequently wrong) is that Hines wrote this novel under a fair amount of time pressure from his publisher, and wasn’t able to develop his concept as well as he’d have liked. (Been in those parts myself.)
I still recommend it, especially for those looking for a G-Rated alternative to Dean Koontz. But I hope Hines develops the promise of the first novel a little more in the next one.
Waking Lazarus, by T. L. Hines
First of all, thanks to Phil for sending me this book.
Waking Lazarus is the story of a man who calls himself Ron Gress, a school janitor in the town of Red Lodge, Montana. He lives alone, and is socially isolated, partly by his own choice (although, as we learn later, he has a young son in town, living with his mother, with whom Ron had a one-night stand a few years ago) and partly by plain fear.
His isolation is mostly a result of the fact that he is not, in fact, Ron Gress. His real name is Jude Allman, and he used to be famous. He used to be known as The Boy Who Died Three Times. Three times he fell victim to fatal accidents, and three times he came back to life, to the confusion of doctors. He was on television and radio, and he wrote a book. The trouble was, everything he told the world about what he’d learned “on the other side” was a lie. He got sick of the lying, and so disappeared and took on a new identity.
But he can’t hide forever. There’s a mysterious woman in town who recognizes him and knows too much about his past. And there’s a serial killer loose, a predator of children. Jude will soon find himself forced to choose between his anonymity and his son’s life. In order to unmask the murderer Jude will have to face up to his own past, and his own grudge against God.
As someone who suffers from a shyness disorder myself, I was extremely impressed by the author’s portrayal of what it’s like to live with that kind of social phobia. As a matter of fact, I found the book somewhat uncomfortable at times and had to put it down for a while. I don’t think normal people will have the same difficulty.
I believe that any reader familiar with Dean Koontz will realize almost immediately that author T. L. Hines is plowing much the same ground here. I think he does it creditably. His characters and dialogue are very good. The plotting could be stronger, and there are some holes. But if you like the sort of thing Dean Koontz does, but would prefer something without obscene language, something with less violence on stage, T. L. Hines will probably please you very much. He pleased me, and I’m glad I have a second book of his to read, thanks again to Phil.
I’m for Christmas
Yesterday Michael Medved played a recording on his show of a group of some sort singing a song called “Santa Claus Will Take You to Hell.” It put me in mind of anti-Christmas Christians I’ve encountered in the past.
I do not trust such people.
I remember one guy I met years back who was (I’m not making this up) an itinerant Bible teacher and vacuum cleaner salesman. He had inside information informing him that the Christmas tree is not a pretty, festive symbol of eternal life, but a Tammuz Tree, an idol devoted to the Babylonian god Tammuz (whose festival, oddly enough, was in the summer). Anyone putting a “Tammuz Tree” in their home was delivering their household over to Satan, he informed us.
He said that Easter was a heathen festival as well.
I have a lot of respect for the Puritans, whose contribution to our national development has been, I believe, undervalued for a few decades. But they had their blind spots. One was their rejection of Christmas, on the grounds that the Bible nowhere commands the celebration. The logic is simple—we’re only allowed to do what the Bible specifically permits. Thus the principle (which I’ve read as being a Puritan one; correct me if I’ve been misinformed): “Everything not forbidden is mandatory.”
We Pietists had the same problem. “When in doubt, forbid it.” It fostered an attitude toward life that made people reflexively fearful and reluctant to enjoy God’s gifts.
I think we need to remember that the Bible’s picture of Heaven is not an eternal Bible study, nor even an eternal church service.
It’s a party. A wedding feast. And not a Norwegian Lutheran wedding feast, but a Jewish one, where there would be wine and dancing.
I told the vacuum cleaner salesman, before I stormed off in a cloud of cowardice, “I don’t believe Christ came so that we would celebrate less.”