Category Archives: Authors

Poetry Reading with Aaron Belz

April is poetry month, as I said before, and I learned late that the poet Aaron Belz was in my home town April 4. Here’s a video of his poetry reading in St. Elmo. Many of these poems are quite funny and contemporary. He even reads a poem he wrote the day before, which he slightly apologizes for. Belz got his undergrad at Covenant College, which is the Presbyterian (PCA) liberal arts college next to Chattanooga. He went on to get his Ph.D. at Saint Louis University and published several poems in several places. He pulls from common literary knowledge and daily life. His most recent book is Glitter Bomb: Poems.

Like I said, he’s funny. One of the poems read in the video goes:

“There is no I in team,

but there’s one in bitterness,

one in failure.”

He also offers a few remarkable palindromes at 13:40. Enjoy.

That Self-Published Book is a Bestseller

Author Robin O’Bryant writes, “I self-published my first book in shame. I was disappointed that after two years of work with my top tier literary agent in New York, editors still didn’t think I had a platform large enough to sell a book.”

That book lived for about two years before hitting multiple bestseller lists, due in part to her tireless promotion. Now, Ketchup is a Vegetable and Other Lies Moms Tell Themselves, is re-released, and Mrs. O’Bryant has a two-book deal with St. Martin’s Press.

Mark Driscoll Drops Bestseller Status

Within the last couple weeks, we’ve talked about what it means for a book to be labeled a New York Times bestseller and how marketing services can game the system to buy that status for your book. Now, Pastor Mark Driscoll admits “manipulating a book sales reporting system,” which he did for his book Real Marriage, is “wrong.” More than this, he says:

In the last year or two, I have been deeply convicted by God that my angry-young-prophet days are over, to be replaced by a helpful, Bible-teaching spiritual father. Those closest to me have said they recognize a deep change, which has been encouraging because I hope to continually be sanctified by God’s grace.

Update: Kevin DeYoung gives us “9 Thoughts on Celebrity Pastors, Controversy, the New Calvinism, Etc.

The Secret Life of Wystan H. Auden

Poet W.H. Auden was generous, loving man, and apparently he wanted that to remain a secret. Edward Mendelson writes, “In an age when writers as different as Hemingway and Eliot encouraged their public to admire them as heroic explorers of the mind and spirit, Auden preferred to err in the opposite direction, by presenting himself as less than he was.”

He sought out the marginalized in the crowd. He gave a large among to keep a homeless shelter operational. He disliked his public image and political grandstanding. Mendelson states, “In 1939 he left England for America, partly to escape his own public status. Six months later, after making a speech at a political meeting, he wrote to a friend: ‘I suddenly found I could really do it, that I could make a fighting demagogic speech and have the audience roaring…. It is so exciting but so absolutely degrading; I felt just covered with dirt afterwards.'”

(Thanks to Alan Jacobs)

6 Statements Luther Never Made

Martin Luther said many things, but as with many famous people, he did not say a handful of things people attribute to him, such as:

The maid who sweeps her kitchen is doing the will of God just as much as the monk who prays—not because she may sing a Christian hymn as she sweeps but because God loves clean floors.

The Christian shoemaker does his Christian duty not by putting little crosses on the shoes, but by making good shoes, because God is interested in good craftsmanship.

Justin Taylor explains:

Luther didn’t say this. As with the quote from the first example, [Frederick] Gaiser argues that it doesn’t sit very well with Luther’s actual views on vocation. The idea that God is pleased with our work because he likes quality work “would be the American work-ethic version of vocation, theologically endorsing work as an end in itself. In the hands and mouth of a modern boss, good craftsmanship and clean floors (or a clean desk or a signed contract) to the glory of God could be a potent and tyrannical tool to promote the bottom line. . . . [W]hat marks Luther’s doctrine of vocation is the insistence that the work is done in service of the neighbor and of the world. God likes shoes (and good ones!) not for their own sake, but because the neighbor needs shoes. . . .”

The Man as a Slave in America

“It is not the fault of the slaveholder that he is cruel, so much as it is the fault of the system under which he lives. He cannot withstand the influence of habit and associations that surround him.” – Solomon Northup

Pastor Tony Carter gives his reaction to the memoir by Solomon Northup, Twelve Years a Slave, released in 1853. He was deeply moved. He writes:

“Those who contend that American slavery was tolerable and preferable for the African-American continue to be an enigma to me. While I might give the secular humanist a slight pass because his mind is not enlightened by the gospel of truth (though he remains accountable to God for the wrong he thinks and does), I can have little to no understanding of the Christian who contends for and maintains such a position. With evidence such as Northup’s account before his eyes, and the supposed grace of God enlightening his heart, one has to wonder if those who claim to have been exposed to both have truly experienced either.”

I have not seen the movie based on this book, but if you have, you might find this comparison page of interest. It compares the movie with their own investigation of the truth. For example, they report, “the movie paints William Ford (Benedict Cumberbatch) as a hypocrite, contradicting his Christian sermons by overlaying them with his slave Eliza’s agonizing screams. In his memoir, Solomon Northup offers the utmost words of kindness for his former master, stating that “there never was a more kind, noble, candid, Christian man than William Ford.”

Personally Acquainted with Martin Luther King, Jr.

The American Policy Roundtable has a podcast this week on Dr. Martin Luther King with a pastor who knew him personally, Dr. Sterling Glover. It’s remarkable what some of us do not know about certain important figures in our country or the truth of the biggest civil problem of 20th century America.

Martin Luther King, Jr. Writing From Birmingham

April 16, 1963–

You may well ask: “Why direct action? Why sit-ins, marches and so forth? Isn’t negotiation a better path?” You are quite right in calling, for negotiation. Indeed, this is the very purpose of direct action. Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks to so dramatize the issue that it can no longer be ignored. My citing the creation of tension as part of the work of the nonviolent-resister may sound rather shocking. But I must confess that I am not afraid of the word “tension.” I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth. Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half-truths to the unfettered realm of creative analysis and objective appraisal, we must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood.

I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: “I agree with you in the goal you seek, but I cannot agree with your methods of direct action”; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a “more convenient season.” Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.

The audio from King’s Letter From a Birmingham Jail is available for downloading until Thursday for free.

Today's Horror Genre

In a post, reviewing a 1991 book called The Cipher, our friend Loren Eaton says he wishes more writers were pursuing the horror genre. “Oh, the genre lives on in cinemas, but it has largely vanished from book racks. I’ve wondered why for the longest time and actively looked for any authors that specialize in it…”

Loren had high hopes for The Cipher, but found it a bit thick and dismal. “I guess the crux of the matter is this: Horror should seem horrifying, but you need to feel that something worthwhile could be lost during the story for it to become so. Such a sense is completely absent in The Cipher. Things start out badly. They grow marginally worse by the end. In between is 350 pages of mostly senseless, self-inflicted suffering.”

In the comments, a few names and titles are kicked around.

For context on his perspective, Loren discusses all he learned about H.P. Lovecraft in 2013.

Dean Koontz on Self-Doubt, Story, and Abuse

Here are some questions Dean Koontz has answered in various forums:

You had an agent in your early years tell you that you’d never be a best-selling writer. Did that discourage you or make you more determined to succeed?

Koontz: I have more self-doubt than any writer I’ve ever known. That is one reason I revise every page to the point of absurdity! The positive aspect of self-doubt – if you can channel it into useful activity instead of being paralyzed by it – is that by the time you reach the end of a novel, you know precisely why you made every decision in the narrative, the multiple purposes of every metaphor and image. Having been your own hardest critic you still have dreams but not illusions. Consequently, thoughtless criticism or advice can’t long derail you. You become disappointed in an agent, in an editor, in a publisher, but never discouraged. If anyone in your publishing life were to argue against a particular book or a career aspiration for reasons you had not already pondered and rejected after careful analysis, if they dazzled you with brilliant new considerations, then you’d have to back off and revisit your decisions. But what I was told never dazzled me. For example, I was often advised, by different people, that my work would never gain a big audience because my vocabulary was too large.

Continue reading Dean Koontz on Self-Doubt, Story, and Abuse