Category Archives: Fiction

The Books are Dark, but the Movie May Not Be

File this under Waiting to See. I gather that several people have seen the Snopes article on the upcoming movie, The Golden Compass. The outcry is that the movie will be as atheistic and anti-church as the books are, but I don’t know that to be true yet.

Months ago when we first talked about this, I remember reading the spiritual themes of the movies would not be like the books. That belief is backed up by this EW article, in which Catholic actress Nicole Kidman says, “The Catholic Church is part of my essence. I wouldn’t be able to do this film if I thought it were at all anti-Catholic.” The article reports, “Conspicuously absent, for instance, is any reference to Catholicism; instead, the malevolent organization that snatches children to surgically remove their souls is referred to in the movie only as the Magisterium.”

So the movie may not be the atheist tract some are thinking it is, regardless what the author says about the books. It is the movie coming out in December, not the books, which have been around for several years, so (perhaps this is a point too technical) Pullman did not write the movie just as Tolkien did not write the adaptation of The Lord of the Rings. Scriptwriters adapted both works for the big screen, which means there will be differences.

So will the movie be a hateful diatribe? I don’t know. The books are another matter. Note this summary from a 2001 story in Crisis Magazine:

That is because Lyra is, as Mrs. Coulter learns from a witch she has tortured to death, Mother Eve reincarnate, destined to bring about a redemption from original sin.

Pullman’s treatment of the Catholic Church in his fantasy-Oxford world is at times imaginative (he names one of the popes John Calvin the First). But it is also unflattering. Mary Malone, a physicist introduced late in The Subtle Knife, says, “I used to be a nun you see. I thought physics could be done to the glory of God, till I saw there wasn’t any God at all and that physics was more interesting anyway. The Christian religion is a very powerful and convincing mistake, that’s all.” What is a seven-year-old to make of that?

Note also the blasphemous quotation at the beginning this article. For a lengthy consideration of Pullman’s writing, see this Touchstone article by Leonie Caldecott, in which she calls Pullman “anti-Inkling.” She sums up the books (not the movie) this way:

Pullman may be a spellbinding magician painting an awe-inspiring scenario of hugely ambitious scope, but I suspect that in His Dark Materials he is trying to remodel the universe to his own taste. It is a kind of Luciferian enterprise to try to do in his story what Sauron tries to do in The Lord of the Rings. Or indeed to believe one can co-opt this power for good, as those whom the Ring has tempted, like Boromir, or even Frodo at the end of his quest, try to do.

The Dark River by John Twelve Hawks (JXIIH)

I agreed to review The Dark River, second in the Fourth Realm trilogy, in part because I had not read the first book. I thought I could give a unique perspective. Most reviewers would have read the first book, wouldn’t they? After I agreed, I thought I may have made a mistake. I read somewhere that the plot was so complex a reader should start with book one, and if I had picked up The Two Towers without any knowledge of the rest of The Lord of the Rings story, I’d be lost at the start. But I didn’t have any trouble following the story. There are many times the narrative recalls past events, all of which could be part of book one, but I don’t know and not knowing didn’t hinder my enjoyment of the story here.

The story begins exploring the black hats’ attempts to eliminate the white hats. The black hats in this story are The Brethren, a high-tech, international organization that wants to virtually imprison all free people through data networks, security checks, and surveillance cameras. They believe that once everyone in the world agrees to being watched or recorded for security reasons then everyone will become fairly controllable. The Brethren believe people are fundamentally products of their environment, so if the environment can be completely controlled, then everyone in it can be controlled. This belief earned the black hats the label Tabula by the white hats, who are Travelers and Harlequins. Continue reading The Dark River by John Twelve Hawks (JXIIH) →

I Am Legend Coming Next Month

Will Smith is in another sci-fi novel adaptation, this time I Am Legend by Richard Matheson, which has been adapted twice before. Apparently, a four writer team undertook this adaptation. Either that or two writers adapted a previous two-writer adaptation. Matheson has many stories in the public mind, in part because he worked on The Twilight Zone, in part because authors like Ray Bradbury, Stephen King, and Dean Koontz have praised his work highly. Another adaptation from him, one of a script seen on The Twilight Zone, is coming in the movie The Box. Still another in The Incredible Shrinking Man.

From what I understand of the story, I Am Legend can’t be called a vampire tale, though there are vampires in it. It’s better described as a post-apocalypse story, focusing on a man as a representative of all mankind. Speaking of the Matheson’s book, Dan Schneider says it focuses “on human loneliness. . . Its insights into what it is to be human go far beyond genre.” (Spoiler warning on that link.) It could be a good movie. Probably is a good book.

You’re No Fun Anymore

Harrison Scott Key complains that novels are boring and short stories are worse. He says, “My general claim is that fiction is in the dumps because fiction isn’t fun like it used to be. Somewhere after Cervantes, novelists forgot that it was okay to be funny.” Woody Allen on the other hand . . .

‘Not At All Cute’

Frank Wilson reviews Charles Williams’ All Hallows’ Eve, written in 1945. He says it focuses on real, cosmic evil in the streets of London. “In Williams’ vision of Halloween,” he says, “we are our own goblins – and not at all cute.”

Piccadilly Jim Doesn’t Burn It Up, As It Were

calon lan (Bonnie) of Dwell in Possibility reviews P.G. Wodehouse’s Piccadilly Jim–not the best. She loves Wodehouse, but this one just doesn’t burn it up, if you see what I mean. The problem? “There’s just too much going on. I couldn’t keep track of the characters, and frankly didn’t find them interesting enough to keep track of.”

Warning on following the link: music automatically plays (but at least the controls are easily found at the top of the page).

Rowling: Dumbledore is Gay, Books Are Christian Inspired

J.K. Rowling has been talking about her books lately, and in New York someone asked a question about Professor Dumbledore’s, the headmaster of Rowling’s Hogwarts School of Witchcraft and Wizardry, love life. The author answered hesitantly, “I always saw Dumbledore as gay.”

According to at least one report, the audience loudly applauded that revelation, to which Rowling responded she would have revealed it earlier had she known it would be well received.

Of course, this doesn’t sit well with me, but I guess we’ll have to live with it. Rowling appears to be in her right mind and not slipping into loony post-story “revelations,” ala George Lucas. When I first heard of this news, I doubted it. Even if she did say Dumbledore is gay and it isn’t an inference drawn from an unclear statement, I thought we may have to wait to hear what other statements she makes about her wildly popular series. If next year we hear her tell readers the hero of her stories is actually Hagrid, then we’ll know she’s flaky. But this appears to be genuine backstory, never before guessed or hinted at in the books. In a few decades if these books are still popular, many readers will probably doubt Rowling ever said this.

In related news, Rowling said the books have Christian inspirations. The Telegraph reports:

At one point Harry visits his parents’ graves and finds two biblical passages inscribed on their tombstones.

“They are very British books, so on a very practical note, Harry was going to find biblical quotations on tombstones,” [Rowling] said.

“But I think those two particular quotations he finds on the tombstones …they sum up, they almost epitomise, the whole series.”

She confessed that she does have doubts about Christianity and the afterlife, but she has not given up on her faith. To the reader who responds to this by asking how she could be Christian and have a major character, admirable in many ways, be a homosexual, I recommend practicing a bit of Christian tolerance. Did the Lord say, “Ye will know my disciples by their stance of current issues?” No, he said his disciples would love each other, even when we disagree.

Cornish’s Foundling

A while back I meant to link to a review Mr. Holtsberry did on his jolly good blog, which could only be improved by short, coffee-related posts, IMESHO. Since I’ve been making good on my thoughts lately (note the radio interview Dr. Bertrand landed after I thought about suggesting it. (I didn’t know he was a doctor. Did you know he had a doctorate?)) Anyway, I saw this review of Foundling, by D. M. Cornish, and having seen the book before, I have faith it’s a good one.

Kevin says the book is both Dickensesque and Tolkienesque. “The Dickens reference obviously comes from the orphan plot line and the semi-Victorian feel. But also from the strong characters,” he writes. “The Tolkienesque aspect comes from the complexity and detailed nature of Cornish’s creation. The world of the Half-Continent has a depth and level of detail that is rare in YA fantasy.” Very interesting, though the hardback has a scary cover. The website is Monster Blood Tattoo, which has a short excerpt from the book.

Harry Potter and the Christian Critics

In First Things, Mark Shea writes:

The magic of Harry is, as John Granger points out, “incantational,” not “invocational,” exactly like the magic of Gandalf. Born with the talent for magic, Gandalf says the magic words and fire leaps forth from his staff, just as from Harry’s wand. No principalities or powers are invoked in HP. Indeed, if any words are “invocational” they are the prayer to Elbereth and Gilthoniel uttered in Middle Earth. Yet nobody accuses Tolkien of promoting the worship of false gods. That’s because we understand Tolkien’s fictional subcreation and its rootedness in Christian thought. I suggest Christian critics try to extend Rowling the same charity.

Spoiler warning. [via Mars Hills Audio]