Tag Archives: America

How Martin Luther King’s faith drove his activism

As [Dr. J. Kameron] Carter explains it, white churches that sprang up throughout American history did so in the pattern of the great European cathedrals and denominations from which they were transplanted. Black church, while it is related to those European frameworks, “is in excess of them,” says Carter, meaning they “were already doing work beyond what those traditional denominations were doing.”

“In the face of a modern condition that told Blacks they were only worthy of their labor power, black churches came along and affirmed that there was a mode of life far beyond the woundings that came along with black existence in America.”

This is the tradition that produced King. And it’s the same tradition that produced other civil rights leaders, like Rosa Parks and Ella Baker.

Brandon Ambrosino has written a lengthy interview with three scholars on Dr. King and the black experience in America.

Personally Acquainted with Martin Luther King, Jr.

The American Policy Roundtable has a podcast this week on Dr. Martin Luther King with a pastor who knew him personally, Dr. Sterling Glover. It’s remarkable what some of us do not know about certain important figures in our country or the truth of the biggest civil problem of 20th century America.

Martin Luther King, Jr. Writing From Birmingham

April 16, 1963–

You may well ask: “Why direct action? Why sit-ins, marches and so forth? Isn’t negotiation a better path?” You are quite right in calling, for negotiation. Indeed, this is the very purpose of direct action. Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks to so dramatize the issue that it can no longer be ignored. My citing the creation of tension as part of the work of the nonviolent-resister may sound rather shocking. But I must confess that I am not afraid of the word “tension.” I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth. Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half-truths to the unfettered realm of creative analysis and objective appraisal, we must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood.

I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: “I agree with you in the goal you seek, but I cannot agree with your methods of direct action”; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a “more convenient season.” Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.

The audio from King’s Letter From a Birmingham Jail is available for downloading until Thursday for free.

Thanksgiving Links

Thomas J. Craughwell writes, “If Only the Pilgrims Had Been Italian.”

When the Pilgrims arrived in Massachusetts in 1620, lobsters were so common all you had to do was stroll down to the nearest tidal pool and pluck them out by the bushel. But the Pilgrims wanted meat, not fish — not even fish as succulent as lobster. Very quickly familiarity bred contempt: The better class of colonists scorned the crustacean as suitable only for the poor. In his journal for the year 1622, William Bradford, governor of the Plymouth colony, recorded the landing of a boatload of new colonists from England. Their arrival was a thrilling event, yet Bradford confessed that he and his fellow Plymouth residents were humiliated that they had nothing better to offer the newcomers than lobster.

Also on The American Spectator, Jay D. Homnick riffs on Georgia’s prayer for rain. “Pray today, give thanks tomorrow. Remember also that prayer is not only a means to an end, as Maimonides explains, it must catalyze each of us into reflecting upon our priorities,” he writes.

“God said, I am tired of kings, / I suffer them no more;” Emerson has an interesting poem here, Boston Hymn.

Gaius writes about the Pilgrims early attempts to live communally. This appears to be within the first seven years of their landing in America. According to what I’m reading, the pilgrims’ voyage was funding by London investors who required they work for them for seven years doing whatever profitable work they could find. At the end of those years, the survivors would receive a small share of the profits, but everything belonged to “the common fund” or that of the investors. Even the clothes they wore were owned technically by the men in London. Perhaps that’s why the colony started with a communal attitude.

Now, a little holiday advice: If you start feeling like this little guy, throw out your inhibitions and do something different. Take that walk. Eat that brussel sprout. Whatever you don’t normally do, do it. (Cute warning alert)

from "America the Beautiful" by Katharine Lee Bates

As a precursor to tomorrow’s national holiday, let me repeat the lesser verses of “America the Beautiful” by Katharine Lee Bates (1859–1929):
O beautiful for pilgrim feet,
Those stern, impassioned stress
A thoroughfare for freedom beat
Across the wilderness!
America! America!
God mend thine every flaw,
Confirm thy soul in self-control,
Thy liberty in law!
O beautiful for heroes proved
In liberating strife
Who more than self their country loved,
And mercy more than life!
America! America!
May God thy gold refine,
Till all success be nobleness,
And every gain divine.