Letters from Anne Frank’s Father Discovered

Letters from Otto Frank, written in 1941, will be released to the public this Valentine’s Day, according to AFP.

Otto Frank wrote the letters in 1941 in a despairing effort to get his family out of Nazi-occupied Amsterdam, before finally hiding the family, including Anne, in secret rooms in an Amsterdam office building for two years until they were betrayed, Time magazine said Thursday

In a related story, a survey suggests several people in the U.K. don’t know much about the Holocaust and think it could happen again. This second article mentions intolerance and prejudice, but I suspect the people quoted see only the surface, not the philosophy that bears the fruit of prejudice. That’s our modern problem. Perhaps, it’s a problem human government has always had.

You will gain nothing by preaching love to your neighbors if you also preach independence and meaninglessness to yourself.

Letters from Anne Frank's Father Discovered

Letters from Otto Frank, written in 1941, will be released to the public this Valentine’s Day, according to AFP.

Otto Frank wrote the letters in 1941 in a despairing effort to get his family out of Nazi-occupied Amsterdam, before finally hiding the family, including Anne, in secret rooms in an Amsterdam office building for two years until they were betrayed, Time magazine said Thursday

In a related story, a survey suggests several people in the U.K. don’t know much about the Holocaust and think it could happen again. This second article mentions intolerance and prejudice, but I suspect the people quoted see only the surface, not the philosophy that bears the fruit of prejudice. That’s our modern problem. Perhaps, it’s a problem human government has always had.

You will gain nothing by preaching love to your neighbors if you also preach independence and meaninglessness to yourself.

Slaves to fashion

I am not a prophet, nor the son of a prophet (for all you born after 1970, that’s a reference from the Bible).

But I think I have a gift for recognizing cultural trends a little faster than other people do. Or so I’m given to understand by fans of Wolf Time.

It seems easy to me. You just note three related points in contemporary thinking, lay a ruler against them and see where the extended line leads. Perhaps the trick is in recognizing which points, out of the thousands ranged around us, are related in a way that indicates a direction and a trend.

In any case, I’ve identified a trend (or think I have), followed it out, and I’m ready to make a prediction. I could be wrong. But I seriously expect to see this happen in my lifetime. If it hasn’t come true by the time I die, you can stand over my grave and say you told me so.

It seems to me that Taboo Depletion is becoming a serious problem for the cultural left. The problem is this—once you’ve defined “progress” and “art” as the continual demolition of traditional society, culture and social norms, what do you do when you’ve run out of taboos to flout? It was easy in the ‘60s. Make a movie with nudity. Write a novel about homosexuals. Instant, reflexive shock. People write angry letters. Mothers march with signs. The artist gains artistic cred, and the publicity’s good for business.

But it’s more difficult today. Actual sex acts between actors in a film? Done that. Novels about torture murder from the point of view of the murderer, sympathetically portrayed? Been there. What shocking thing can a performance artist do, that hasn’t been done by someone else already? Hard to think of anything. As Alexander is said to have wept because there were no more worlds to conquer (he didn’t, by the way. He wept because he wouldn’t live long enough to conquer them all), one imagines today’s young intellectual weeping because there are no more boundary lines to violate.

But I can think of one. And I see hints that it will soon take its place on the public stage.

I think we’ll soon see a movement to restore the institution of slavery.

First of all, the undeniable historical fact that Christians were largely responsible for the abolition of slavery is a constant irritation to leftists. They like to frame their narrative in terms that say, “Abolitionism was a liberal movement,” which is true, while covering over the fact that liberalism was, for the most part, a Christian evangelical impulse in those days.

It would give many of them much relief to be able to turn around and say, “You Christians abolished slavery, and it was an unforgivable act of cultural imperialism!”

“Cultural Imperialism” is a handy label. Any act of the Right, regardless of the idealism that might lie behind it, can be labeled “cultural imperialism.” Trying to spread democracy in places where it is not found yet? Cultural imperialism. Attempting to stop third world genocide? Cultural imperialism. Fighting international sex trafficking? Cultural imperialism. Defending freedom of speech or religion in Communist countries? Egregious C. I.!

So it’s only a short jump to a position that would say, “Well of course I’m personally opposed to slavery, but what right has America, a country where zoophiles still don’t enjoy full human rights, to try to impose its antislavery norms on countries with different, and equally valid, traditions?”

And once that’s accepted, why not legalize slavery in “multicultural” America?

Normal-looking deviants could be booked on Oprah, tearfully telling the stories of how they never found personal fulfillment until they entered into a satisfying slave/master relationship. Numerous Muslim clerics could be found to appear on the evening news to condemn American cultural arrogance. Movies would be made, which no one would attend, but they’d win Academy Awards and the moviemakers would be interviewed sympathetically in Time Magazine.

Sound ridiculous? Sure. Lots of things that sounded ridiculous when I was a kid are the law of the land today. And things move a lot faster now than they did back then.

Give it time. See if I’m wrong.

I hope I am.

Quick Scripture Reference for Counseling Youth

My admirable cousin, Jimmy Davis, has reviewed a Baker Books reference guide to youth counseling for Breakpoint.org. Here’s my entirely biased post on it. He writes:

Like the biblical book of Proverbs, this handy reference book brings together hundreds of wise, God-inspired sayings about the practical issues of living. Unlike Proverbs, this book categorizes its insights under almost one hundred different sub-headings making its collective wisdom easier to find. Why didn’t Solomon think of that?

Rather than dump dozens of verses about sexual purity into a box labeled “sexual purity” without any other helpful arrangement, the Millers have carefully sorted the verses related to each topic into smaller groups headed by a simple statement of truth. For example, under the heading “Dress/Clothes” the authors have organized twenty passages underneath ten simple statements such as “1. God has promised to supply our necessary clothing” and “2. He knows that we have need of clothing but asks that we give him priority in our lives” or “10. Spiritual qualities are the most important ‘clothing’.”

This particular topic was one of my favorites in the book because it summarized an excellent “theology of clothing.”

Read the rest of his review on the Quick Scripture Reference for Counseling Youth.

Hey, have I told you about my test?

Is there anything more tedious and self-indulgent than a middle-aged man telling you all about a medical procedure he’s been through? And yet here I am, and at least some of you seem to expect a report. (More sensitive and tasteful souls are advised to stop reading here.)

I shall not name the procedure I went through yesterday. That low I will not descend. Many of you will guess. The rest of you are better off in ignorance.

The worst part of this particular procedure is preparing for it. It involves two days of eating low-fiber food, and then one day of what’s called a “clear liquid diet,” capped off by the liberal use of certain medicaments which have prompt and dramatic effects.

I had a lot of opportunity to read during that last preparation day. I fear that I will always hereafter associate the reading of The Fellowship of the Ring with… rather intense physical sensations.

The day of the test itself was pretty easy. They don’t allow you to drive yourself, due to the sedatives used. As a certified urban hermit, I was entitled to a cab ride to the clinic, and a shuttle ride back, paid for by the study (there was a bad moment at the front desk where the receptionist told me they didn’t provide rides—I should have been told that. Turned out it was a misunderstanding, and the study people had my ride scheduled. Right hand uninformed by the left hand, as it turned out).

I had to undress and put on a hospital gown and robe (we all know they design those things to deprive us of all human dignity, don’t we?). In the operating room they gave me intravenous drugs for pain control and relaxation. I was told that one effect was amnesia in regard to the test itself, and I was interested to find out what that would be like.

They did their thing, and it was a lot less unpleasant than the preparation had been. Also quickly over. I did not get amnesia. I remember the whole thing, what it felt like and what it looked like on the monitor.

Once again a psychotropic medication has failed to have the promised effect on me. I seem to have superhuman resistance to such things. I think I’ve mentioned that antidepressants do nothing for me at all (except for the side effects).

I should probably be a spy. I can see myself bound to a chair, like Jack Bauer, saying, “I’ll tell you nothing! Your puny sodium pentathol is powerless against me! Uh, what are you doing with those pliers…?”

But I must admit the Valium component did relax me. So much so that I actually made conversation with the shuttle driver on the way home. Or rather, he made conversation and I (uncharacteristically) went along with it. It still took an act of will for me to ask a couple questions, but I did it.

And I had the nicest afternoon nap I’ve had in years.

I could have made a blog post after all, but I’d been through a soul-searing ordeal, and the day was mine, mine, mine! Or at least what was left after the nap was mine. As long as I didn’t drive anywhere.

Auster’s Travels in the Asylum

“Say what one will about Auster’s repetition of devices – the book within a book, the off-stage tormentor, the loss of memory – he has become frightfully good at manipulating a good story out of them.” John Freeman reviews Paul Auster’s Travels in the Scriptorium.

Auster's Travels in the Asylum

“Say what one will about Auster’s repetition of devices – the book within a book, the off-stage tormentor, the loss of memory – he has become frightfully good at manipulating a good story out of them.” John Freeman reviews Paul Auster’s Travels in the Scriptorium.

The Global Pleasure Dome

Since I blogged about the ugliness on the Big Brother TV show in Britain, I should link to Bryan Appleyard’s comments on it and related matters. He’s right, and I almost feel sucked into the shallowness he criticizes. “This is, remember, only an unusually mindless TV show about nothing.”