Hunter Baker Interview

Hunter Baker talks about the ideas in his latest book, Political Thought: A Student’s Guide (Reclaiming the Christian Intellectual Tradition), with Brad Jackson and Allysen Efferson of Coffee and Markets. Dr. Baker explains the publisher’s intent of the series and that wanted to write a political book anyone could read.

Hurrah for Macbeth!

DATELINE Elgin, Moray—King Macbeth released a new campaign ad today, condemning his political opponents for taking his words out of context.

In the ad, he says, ‘When my opponents quote me as saying,

“I am in blood

Stepp’d in so far, that, should I wade no more,

Returning were as tedious as go o’er.”

‘They are willfully misinterpreting the plain meaning of my words. Rather than admitting that I was guilty of killing King Duncan, I was talking about our corporate guilt, and the culture of violence which—sadly—prevails in contemporary Scotland, and which my opponents in fact encourage when they oppose my sensible and moderate spear control laws.’

Thinking about Macbeth today. I’ve always liked the play, even before I realized it was set in the Viking Age, and peripherally in the Viking world. I could put Macbeth in one of my Erling novels if I wanted to. They were contemporaries, though Macbeth was considerably younger.

You’re likely aware that Shakespeare’s play is a complete libel. Shakespeare was writing under King James I, who believed himself a descendent of Banquo. Which explains all the business with the witches telling Banquo he would “get kings” without himself becoming one.

The real Macbeth was a popular and successful king, almost to the end. He killed King Duncan (who was not an old man but a young one), not in bed, but honorably in battle. Contemporary accounts describe him as both “red” and “golden-haired.” Very likely, I suppose, he was strawberry blond. He was confident enough in the security of his throne to make a pilgrimage to Rome in 1050, during which he is reported to have given money to the poor “as if it were seed.” Continue reading Hurrah for Macbeth!

Two ways of storytelling



Albert Anker: Der Grossvater erzählt eine Geschichte, 1884

A commenter was kind enough to leave his opinion on one of my reviews from a couple weeks back. (No, I won’t link to it. But I won’t delete it either.) He wasn’t happy with my comments on a certain novel. He said the novel talked about things he knew from first hand experience, and he’d found it a great story. My criticisms of the author’s writing style and use of words (if I understood his comment correctly) were out of line, in his opinion. Nobody cared about that stuff.

In a way I sympathize with him. There’s a difference between good writing and good storytelling. There are a number of well-regarded wordsmiths out there who can’t tell an interesting story to save their lives. And plenty of guys who’d keep you fascinated telling tales at a campfire, who couldn’t write a coherent sentence. There’s some injustice in the fact that the first group is considered superior to the second.

I’ve known a couple fellows myself, in my time, who could keep an audience mesmerized, even though they butchered the English language. They made good use of the verbal storyteller’s tools—intonation, facial expression, changes in volume, dramatic pauses, gestures. Continue reading Two ways of storytelling

One Line Can Make the Poem

Patrick Kurp writes about those single lines of beauty or clarity within otherwise unremarkable poems. He boils it down to this: “Art is the least democratic and most ruthless of masters. It doesn’t recognize sensitivity, fairness or anyone’s good intentions – writer’s, reader’s, critic’s. Nothing else, only the work, counts.”

Cyndere’s Midnight, by Jeffrey Overstreet

I took longer than I intended getting to the second volume of Jeffrey Overstreet’s Auralia Thread, Cyndere’s Midnight. I need to make sure I don’t do that again. I enjoyed it immensely.

In the first book of the series, Auralia’s Colors, Overstreet told the story of the law-bound land of Abascar, whose queen had forbidden the people to wear any colorful clothes or own any colorful objects. This led to the persecution of the strange girl Auralia, who wove and painted colorful things out in the wilderness. Eventually Abascar was destroyed, and now, as this book begins, a few refugees of Abascar eke out a perilous existence in caves.

Now the focus turns to the kingdom of Bel Amica, whose religion is more sensitive and feelings-oriented than Abascar’s. The heiress to the Bel Amican throne, Cyndere, mourns the death of her consort, Deuneroi, at the hands of the inhuman beastmen. The loss is made more poignant by the fact that she and Deuneroi had dreamed of finding a way to heal the beastmen and free them from their addiction to the Essence, a potion that alters their shapes and their natures. Cyndere’s plan now is to add to a traditional widow’s rite of sacrifice her own act of suicide.

But other characters interfere with her plan. One is the beastman Jordam, who fell under the spell of Auralia’s colors and through the power of their memory is struggling with his need for Essence—as well as with the murderous plans of his brother beastmen. And the Ale Boy, Auralia’s friend, who follows a path laid out by the mysterious, almost forgotten Keeper—a dragon-like creature which protects him and guides him as well.

The center of the story is Jordam’s struggles—with his own devolved nature, with his brothers, and even with the humans who do not trust him when he tries to help. He takes up Cyndere’s cause for Auralia’s sake, and must protect her not only from his brothers but from some of her own people.

Jeffrey Overstreet’s prose is a pleasure to read. It’s deft and light. His fantasy world is the most original I’ve encountered, post-Tolkien. I don’t recommend the book for children, solely because of the vocabulary required, but any reader who can handle this book will come away inspired. Highly recommended.

Back on Murder by J. Mark Bertrand



Lars has already reviewed Mark Bertrand’s detective novel, Back on Murder, so it may already be on your To-Read list. I finished it Friday and loved it. At the start of the novel, Roland March is “a suicide cop,” the officer in the homicide department who does the legwork no one wants to do after a fellow officer kills himself. Though March made a name for himself years ago and had the respect of whole department, his one famous case killed a part of him and has been dragging him down ever since. When a house full of gang members is found shot up, March notices a detail that sticks with him, irritating him into taking risks that only further distance him his teammates. But will those risks pay off?

Layer onto the murder case the disappearance of a beautiful blond teenager, one who looks like the other good-looking teenagers you’ve seen on national news, but this one is the daughter of godly widow, a pillar of her Houston mega-church. Is it possible the two are related, or is March just hoping for another high-profile case to put his career back on track?

The novel’s title sums up the detective’s ambition, that is, to be fully restored in the Homicide department, no longer a burn-out and convenient scapegoat for odd police jobs. He wants respect. He wants to be trusted as the lead on another murder case, not just suicide clean-up work.

As the story develops, we see the great pain March carries and shares with his wife, Charlotte. He’s continually dropping hints about it, and the narrative gradually reveals without telling too much. It’s impressive really. Bertrand has a strong novel here, and I look forward to the next two. March definitely has staying power.

Film of a reading by a fat man

Because I know so many of you have this on your bucket lists, I offer the video below. It’s film of me doing a reading of one of my Norwegian translations for a meeting of the Georg Sverdrup Society, last winter.

The Willmar Meeting and Lay Activity – Georg Sverdrup Translation from Tim Larson on Vimeo.

A couple cautions are in order. It’s a big file, and may take a while to load. Also the sound level is low. Also I have an irritating mannerism which looks as if I’m trying to suck popcorn husks out of my teeth (I believe I had a cough drop in my mouth).

And finally, for my high church Lutheran friends, you may find the subject matter blood pressure-raising.

Have a good weekend.

Gay is Not the New Black

Touching again on a controversial topic this week, let me link to Voddie Baucham’s article arguing that homosexual marriage cannot be considered a civil rights issue. For one thing, race and gender can be determined by heritage and blood work. Homosexuality is undeterminable outside of self-identification, and even there, we have problems. “How about men who are extremely effeminate but prefer women, or those who once were practicing homosexuals but have since come out of the lifestyle?” What about Jerry Sandusky? Who is and who isn’t a homosexual? Do we have only their word to go on?

Baucham goes on:

Perhaps the most damning aspect of the civil rights argument is logical unsustainability. If sexual orientation/identity is the basis for (1) classification as a minority group, and (2) legal grounds for the redefinition of marriage, then what’s to stop the “bisexual” from fighting for the ability to marry a man and a woman simultaneously since his “orientation” is, by definition, directed toward both sexes? What about the member of NAMBLA whose orientation is toward young boys? Where do we stop, and on what basis?

In short, gay is not the new black. It’s another front in a morality war.

It’s worth 1,000 words, isn’t it?

I have nothing in my head tonight. I’m thunk out. So I post the picture above, showing part of the entrance to a harbor on Utsira Island, off southwest Norway. One of my great-great-grandmothers was born there.

The photo comes from a fine website whose glory, alas, is past–Haugesund Today. The site operator used to publish a photo or two almost every day, but he’s lost enthusiasm. No doubt it was a lot of work. It was nice while it lasted.

Conservatively speaking

First things first: I have a column up today at The American Spectator Online: They Don’t Make Hate Like They Used To.

I was thinking of linking to a particular internet post today, and then I thought, “No. Too political.”

And it occurred to me to ask, “We’re obviously a conservative blog. How is being conservative different from being political?”

This is an important question, and I think Phil and I are generally agreed on it.

Political questions refer to matters of legislation and electioneering. Heaven knows we comment on such things from time to time here, but it’s not what the blog is about.

Cultural conservatism is a much broader concept. I was a cultural conservative back when I was still a Democrat.

Cultural conservatism means having a long-range view of cultural issues. The fact that an idea is new gives it no more than neutral weight. Newness tells us nothing. The fact that an idea is old disposes us toward it positively (though certainly old ideas have been proved wrong from time to time). That which has worked for our ancestors is very likely to have good reasons behind it, even if we no longer see them.

Ideas do not age.

I know what you’re thinking: What about slavery?



But the fact is, the basic idea that slavery is wrong is not a new idea. Abolition is a new practice in history, but the essential principle is the Golden Rule—do as you would be done by. No one wants to be a slave, so no one should make a slave of another. That’s been true from the beginning.

The inconvenient fact that, up until the Industrial Revolution, civilization was impossible without slavery kept most people from examining the matter too closely.

But the principle itself is one of those old, conservative ones.