The Nativity, by Albrecht Durer (1514)
Christmas has many customs, varying from culture to culture. One of the most annoying of our own culture’s customs is the annual attack of Friendly Fire, in which sincere Christian brothers and sisters exercise their freedom of conscience and expression, informing the rest of us that we are submitting to Satan by celebrating the holiday. They expect to shock us by declaring a) that Jesus wasn’t born on December 25, b) that Christmas is really a heathen holiday, and c) that Christmas really isn’t that important anyway.
These three points are enough to spark hours and days of debate. But I’ll confine myself to the third point just now.
It’s true that Christmas is not the chief festival of the Christian calendar. That honor belongs to Easter, the feast of the resurrection. And our disproportionate cultural emphasis on Christmas over Easter is indeed a sign of wrong priorities. However, that argument means less now that our culture has been pretty thoroughly de-Christianized. The secular, commercialized celebrations of Christmas and Easter aren’t really matters of much theological importance.
But it’s wrong to suggest that Christmas is not an important celebration.
Christmas is the Festival of the Incarnation (that means that God, a Spirit, became flesh, a human being with a heartbeat, blood pressure, and an alimentary system). And the Incarnation (as Ron Burgundy would put it) is “kind of a big deal.” Continue reading Back to the Incarnation