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Authors, Blogs, Socials

Merry Old Christmastide Links

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Heap on more wood! the wind is chill;
But let it whistle as it will,
We’ll keep our Christmas merry still.

Letters: J.R.R. Tolkien wrote and illustrated letters to his boys as Father Christmas. They were originally published in 1976, the third anniversary of his death. Here’s the start of the one from 1925, copied from BritishHeritage.com.

My dear boys,

I am dreadfully busy this year — it makes my hand more shaky than ever when I think of it — and not very rich. In fact, awful things have been happening, and some of the presents have got spoilt and I haven’t got the North Polar Bear to help me and I have had to move house just before Christmas, so you can imagine what a state everything is in, and you will see why I have a new address, and why I can only write one letter between you both.

Domestic and religious rite
Gave honour to the holy night;
On Christmas Eve the bells were rung;
On Christmas Eve the mass was sung:

Historic Peace: Here’s a review of Tom Holland’s Pax, a history of the Roman Empire. It covers from the end of Nero to Hadrian, about 70 years. “He is the rare breed of serious historian who is fluent in the material, confident in his interpretations, and able to write with a novelistic flourish. Honestly, all 400+ pages of Pax are just so fun to read.“

Hadrian’s Wall: Speaking of Emperor Hadrian, the 200-year-old sycamore tree that stood to the side of Hadrian’s Wall between two hillocks was cut down in September by vandals, but the tree is not lost. “The National Trust confirmed that the seeds from the 200-year-old tree are expected to be able to grow new trees.” And the stump will likely grow again too.

The heir, with roses in his shoes,
That night might village partner choose;
The Lord, underogating, share
The vulgar game of ‘post and pair’.

C.S. Lewis: A 1946 Christmas sermon for pagans by the author of The Abolition of Man. “When something is wrong, Lewis suggests, the post-Christian Englishperson points to the Government or the education system or to God or whatever as the problem. Rarely does a post-Christian carry around a sense that they might be at fault.”

England was merry England, when
Old Christmas brought his sports again.
‘Twas Christmas broach’d the mightiest ale;
‘Twas Christmas told the merriest tale;
A Christmas gambol oft could cheer
The poor man’s heart through half the year.

The poetry in this post is taken from a Christmas section of Sir Walter Scott’s Marmion: A Tale of Flodden Field, via the Scottish Poetry Library

Photo: “Child holding Christmas card” by Annie Spratt/ Unsplash

Poetry

Why, Mary, Do You Rejoice in the Prince of Peace?

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Thou Mother of the Prince of Peace,
         Poor, simple, and of low estate!
   That Strife should vanish, Battle cease,
         O why should this thy soul elate?
Sweet Music’s loudest note, the Poet’s story,—
Did’st thou ne’er love to hear of Fame and Glory?

From “A Christmas Carol,” by Samuel Taylor Coleridge

Despite being unqualified to make such a pronouncement, I doubt Coleridge’s “A Christmas Carol” is a very good poem. The verse is clunky, and I worry that the theme boils down to something John Lennon would approve, but perhaps it’s a good theme for this year. Would we rather glory in war or in the Prince of Peace?

Coleridge wrote “A Christmas Carol” in 1799, after he had taken up Unitarianism officially, and it was set to music many years later when the English were reviving the singing of carols. The words do seem to call for a tune with four lines and a couplet in each verse.

“Joy rose within her, like a summer’s morn;
Peace, Peace on Earth! the Prince of Peace is born.”

The world doesn’t understand peace; many believers don’t either. We are too worldly. We don’t follow Christ in making peace as much as possible, and we don’t understand the necessity of being prepared for war. In the poem, the shepherds come to Mary and she rejoices in their tale. Then, the poet steps in to ask her why she should rejoice in the Prince of Peace (note the verse above).

She responds, “War is a ruffian, all with guilt defiled, / That from the aged Father tears his Child!” Strife and Battle break the world and waste everything. “A murderous fiend, by fiends adored, / He kills the Sire and starves the Son.” Yes, yes, but this is personification. War isn’t a person; it’s a description of things people do. We fight each other for power, money, and fame. The Roman founders saw they needed women to be a successful colony, but instead of appealing to their Sabine neighbors, they fought them and took their women. Who taught them to take the path of war instead of the path of peace? No one. It would have been a natural choice for anyone.

I suspect Coleridge was like many who want peace as the absence of war, but the Prince of Peace says he gives a different peace, a peace that follows from seeking the Kingdom of Heaven first. It isn’t one we earn per se. It’s one that follows us, like goodness and mercy. The Lord may put us in a troubled time, and we may even be called to fight for the peace we want to see, but the Lord gives us a peace in knowing his kingdom has no end.

Of the increase of his government and of peace
there will be no end,
on the throne of David and over his kingdom,
to establish it and to uphold it
with justice and with righteousness
from this time forth and forevermore.
The zeal of the LORD of hosts will do this. (Isaiah 9:7 ESV)

“Madonna Nursing the Infant Christ by Jan Provoost Flemish 1520 oil” by mharrsch is licensed under CC BY-NC-SA 2.0.

Fiction, Non-fiction

Movies Are Made of Moments

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British host Michael Parkinson interviews American actor Jimmy Stewart (and later Stewart’s wife, Gloria)

In the 1973 interview above with British TV presenter Michael Parkinson (1935-2023), actor Jimmy Stewart shares a number of interesting trivia from his life and career. They embarrass him in the beginning by sharing a clip from a romantic musical he did, and then at 9:25 shift to It’s a Wonderful Life. Stewart says the film didn’t do well at the box office, but it’s both his and director Frank Capra’s favorite movie.

He goes on to say he has a theory that “creating moments in movies” is most important. “Nobody knows exactly how it happens. What you should do is prepare yourself as best you can to make these moments happen.” Movies are less about the overall performance and more about moments like George Bailey’s desperation in the bar, crying out to God to show him the way.

I found this interview via Anthony Sacramone, who is very smart and a film buff. He added to Stewart’s comments with moments of his own.

Think about Bogart at the bar. Or the look on Hackman’s face as he sees the woman pushing the baby carriage in the middle of the street under the El. Or the “Ba-da-bing!” scene in The Godfather (or the expression on Michael’s face just before he shoots McCluskey and Sollozzo and changes the trajectory of his life forever). Think about that shot of John Wayne through the doorway as he turns and walks off into the distance in The Searchers. James Dean crying, “You’re tearing me ap-a-a-art!” in Rebel without a Cause. Rocky screaming for Adrian at the big fight’s end.

Publishing

Mind-boggling Lawsuit from Fan-Fic Author Fails

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A few years ago, a guy writes a sequel to The Lord of the Rings, which he hopes will be a collaboration with The Tolkien Estate. He solicits their support, gets nothing, so publishes his novel independently. He conceives it as the first of six books in The War of the Rings series.

Then, Amazon releases its Rings of Power series, and this guy, this fan-fiction author, sees it as a copyright violation of his work. He sues Amazon and The Tolkien Estate, claiming his work is “wholly original book and concept.” This is a work that begins with Sam and Rosie’s daugther, “Elanor Gamgee Gardner.”

That lawsuit is dismissed with a judgment that the fan-fic infringes on Amazon’s copyright. At this point, The Tolkien Estate sues the author, and this week, the judge on that case rules the original “lawsuit as ‘frivolous and unreasonably filed,’ and award[s] legal fees to the Tolkien Estate and Amazon in the sum of $134,000.” The fan-fic is to be totally and completely destroyed in print and in digital.

Uncategorized

Advent Singing: From Heaven Above to Earth I Come

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Today’s advent hymn is not one I’ve sung before, but the video above recommends it well. The text is originally from the great Martin Luther (1483-1546), translated in 1855 by a woman who brought many German hymns into English, Catherine Winkworth (1827-1878). The Psalter Hymnal Handbook notes Luther wrote this “for his family’s Christmas Eve devotions,” and “intended that stanzas 1-7 be sung by a man dressed as an angel and stanzas 8-15 by children.”

The video has only five verses, but I’ve copied the text from the 1918 Evangelical Lutheran Hymn-book so you can get the full piece.

“And this will be a sign for you: you will find a babe wrapped in swaddling cloths and lying in a manger” (Luke 2:12 RSV).

1 From heaven above to earth I come
To bear good news to every home;
Glad tidings of great joy I bring,
Whereof I now will say and sing.

2 To you this night is born a child
Of Mary, chosen virgin mild;
This little child, of lowly birth,
Shall be the joy of all the earth.

3 This is the Christ, our God and Lord,
Who in all need shall aid afford;
He will Himself your Savior be,
From all your sins to make you free.

4 He brings those blessing, long ago
Prepared by God for all below,
That in His heavenly Kingdom blest
You may with us forever rest.

5 These are the tokens ye shall mark;
The swaddling-clothes and manger dark;
There shall ye find the young child laid,
By whom the heavens and earth were made.

6 Now let us all with gladsome cheer,
Follow the shepherds, and draw near,
To see the wondrous gift of God,
Who hath His own dear Son bestowed.

Continue reading Advent Singing: From Heaven Above to Earth I Come →
Creative Writing

A Warning, an Advent Ghost Story

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He sees you when you’re sleeping. You say that in a song.  

I’d think you’d take the hint by now. It shouldn’t take this long. 

You’re not going to catch him.  You don’t know where to start. 

You think you can, but you don’t know the secret to his art. 

He’ll dodge a fire roaring. He’ll see the traps you make. 

He’ll swap your poisoned Christmas treats with ones your kids might bake. 

And then he’ll drag you from your bed and put you in his sack. 

He’ll take you to his workshop. You’re never coming back. 

Good night now. 

This bit of silliness is a 100-word story for Loren Eaton’s Advent Ghost Story fest. Click that link for more and better tales by other writers.

Photo: “Cookies” by Katrin Gilger is licensed under CC BY-SA 2.0.

Fiction, Music, Non-fiction

Christmas Ghost Stories, Music, and Bad Ideas

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Frittering. I’ve been sitting here frittering like a River City school boy at a pool hall. It often goes this way, even when I have a good idea to write about. This time I didn’t have a good idea, so let’s share some links.

Christmas Carol: Hope Media Group and Compassion International have produced an audio adaptation of A Christmas Carol with the voices of Sean Astin and John Rhys-Davis. Find it on your podcast platform of choice or on the official website. (via World News Group)

Ghost Stories: Loren Eaton is hosting a storytelling fest for Christmas-related ghost stories. The stories are flash fiction, only 100 words each. My contribution is in another post.

Musical Delight: “What do Armstrong and Waller have in common? Both are artists who dispense joy without compromising their art.”

Machen’s Classic Book: “On topic after topic, Machen demonstrates liberalism’s misunderstanding of the enormity of sin: ‘If sin is so ­trifling a matter as the liberal Church supposes,’ Machen writes, ‘then indeed the curse of God’s law can be taken very lightly, and God can easily let by-gones be by-gones.’ But if God is holy and sin is as the Bible describes it, the state of the sinner is desperate.”

Photo: University of Washington Libraries, “Two skiers on Lyman Glacier near Red Mountain, northwest Chelan County”/ Unsplash

Fiction

Mary Is Truly Wonderful in George’s Life

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Clare Coffey talks about the annual criticism people shovel at one of the best Christmas movies of all time, Frank Capra’s It’s a Wonderful Life. She said she could dismiss most of it as small-minded or stuck in its own bitter slough from which no reply could deliver. But one criticism, that of Mary’s role, seemed to stick. Why did Mary need George to save her from a single life? She was a vibrant young woman in her own right. If George hadn’t been around, she would have chosen another path for herself.

But after seeing the film on the big screen, Coffey noticed something that changed her mind.

The scenario that the counterfactual world presents us is explicitly foreshadowed by Mary’s playful, obviously ridiculous rejoinder, “to keep from being an old maid.” Once I realized this, it became my interpretive key to the problematic later scene.

From the beginning, it is Mary who chooses George, not the other way around. 

Music

Advent Singing: O Come, All Ye Faithful

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O Come, All Ye Faithful, performed by Luther Vandross

This is one of the best Christmas songs ever and worthy of singing year-round. “O Come, All Ye Faithful,” was written in Latin as Adeste Fideles by English Catholic musician John Francis Wade (1712-1786) and translated by Anglican convert to Catholicism Frederick Oakeley (1802-1880).

This song has been recorded so often you may already have a favorite rendition, but I offer these two performances to you for your edification.

“And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them” (Luke 2:20 ESV).

O Come, All Ye Faithful, performed by Voctave

1 O come, all ye faithful, joyful and triumphant,
O come ye, O come ye to Bethlehem!
Come, and behold Him, born the King of angels!

Refrain:
O come, let us adore Him;
O come, let us adore Him;
O come, let us adore Him, Christ, the Lord!

2 God of God, Light of Light,
lo, He abhors not the virgin’s womb;
very God, begotten not created; [Refrain]

3 Sing, choirs of angels; sing in exultation;
sing, all ye citizens of heav’n above!
Glory to God, all glory in the highest![Refrain]

4 Yea, Lord, we greet Thee, born this happy morning;
Jesus, to Thee be all glory giv’n!
Word of the Father, now in flesh appearing! [Refrain]

Blogs, Socials, Non-fiction

The Office Above the Man, Justice, and Gingerbread

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I was thinking about the Roman Republic and Empire lately, and, no, it wasn’t a leftover from the Tik-Tok curiosity the other week. It was for my job, working on a humanities course. The text described how Romans formed their government initially with two political bodies, one restricted to families with old Roman blood, the other for plebians. The plebians pushed for political opportunity and got laws in place that allowed them to stand for election to important offices. This was an important shift from appointing a man of good standing from within the ruling class to establishing an office with legal responsibilities for anyone who holds it. It elevated the law above the man.

Liberty within the law is an important democratic principle. If a governor is just the man in power, he rules in his own interest, and if he’s wise, he will build up the whole region, but if he’s interested only in his own leisure, he will consume what he can for as long as he can at the expense of the people. But if the governor is an office with legal responsibilities and accountabilities, then whoever is put in the office has a public role to fulfill. He is a public servant.

This idea is being threatened by those who wish to redefine us into categories with rights and privileges inherent to those categories. They are working on us to view each other as types, some with innate goodness, some with innate justification, and some with innate wickedness who can do no good apart from submission. It undermines our liberty within the law and argues for those with the right blood lines to take control.

On this subject, I heard a good conversation this week on Cairn University’s defragmenting podcast with the author of Reforming Criminal Justice. Attorney Matthew T. Martens explains how politics has divided terms and concepts incorrectly, and how justice is a matter of Christian love. As host Dr. Keith Plummer puts it, there’s something in this book to ruffle everyone’s feathers, but it sounds like a well-composed argument for respecting our fellow citizens within the responsibilities of the law. Look into the book here.

What else do we have today?

Farming: Here’s an outside list I think you’ll find interesting: 22 Books about Farming, Food and Agricultural Innovations

Ministry: The Gospel Coalition 2023 Book Awards has some good titles, including an encouraging book on “’dechurching,’ why they’re leaving, and how we might thoughtfully engage them.” The media paints its own picture of people leaving the church; the truth is far more complicated and hopeful.

For comparison, look over the 2023 books selected by For the Church.

Gingerbread: The OED offers an interesting etymology of the word “gingerbread,” which is a seasonal food I enjoy year-round.

  • In the 13th century, gingerbread was preserved ginger, spelled as “gingebrad” or “gynbred.”
  • By 1450, the word was recorded as meaning the “cake, pudding, or biscuit” we know of today, though ginger isn’t a key ingredient, if included at all.
  • In the 17th century, it began to be used as slang for money. “Without commission: why, it would never grieve me, If I had got this Ginger-bread” (1625).
  • There’s also an obsolete use from 1664 meaning “superficially attractive,” whether that’s a person, word, or action.

Photo: Socks the Cat Standing Next to the Gingerbread Replica of the White House: 12/05/1993 (The U.S. National Archives, Public Domain)