Science fiction is the fiction of ideas. Ideas excite me, and as soon as I get excited, the adrenaline gets going and the next thing I know I’m borrowing energy from the ideas themselves. Science fiction is any idea that occurs in the head and doesn’t exist yet, but soon will, and will change everything for everybody, and nothing will ever be the same again.
…
[M]ainstream [fiction] hasn’t been paying attention to all the changes in our culture during the last fifty years. The major ideas of our time—developments in medicine, the importance of space exploration to advance our species—have been neglected. The critics are generally wrong, or they’re fifteen, twenty years late. It’s a great shame. They miss out on a lot. Why the fiction of ideas should be so neglected is beyond me. I can’t explain it, except in terms of intellectual snobbery.
…
Take Fahrenheit 451. You’re dealing with book burning, a very serious subject. You’ve got to be careful you don’t start lecturing people. So you put your story a few years into the future and you invent a fireman who has been burning books instead of putting out fires—which is a grand idea in itself—and you start him on the adventure of discovering that maybe books shouldn’t be burned.
The Book Haven writes: “The elder Irish poet said, ‘He devoted years to collaborating with me on a book I needed to write but one that, without Dennis as interviewer, might never have got written.’ He called O’Driscoll ‘my hero.'”
“I’ve always thought that beautiful art was a great apologetic resource,” Myers says. Beauty is the chief attribute of God, said Jonathan (not Bob) Edwards. “Beauty points to a Creator.” Yet the church, Myers says, “capitulates more and more to the culture of entertainment.”
“It’s a way of keeping market share. But they’re digging their own grave. There’s a short-term benefit, but in the long term the kinds of cultural resources they need to be faithful to the Gospel won’t be there.”
This recalls the MHA Journal (#114) interview with Gerald McDermott who said Jonathan Edwards has been marginalized by Modernists (if I remember correctly) who successfully made the sermon “Sinners in the Hands of an Angry God” Edwards’ signature work. By doing so, they hid their students from the beauty and glory of God which Edwards often discussed.
“I turned to Aunt Agatha, whose demeanour was now rather like that of one who, picking daisies on the railway, has just caught the down express on the small of the back.” (The Inimitable Jeeves, 1923)
“Like so many substantial Americans, he had married young and kept on marrying, springing from blonde to blonde like the chamois of the Alps leaping from crag to crag.” (Summer Moonshine, 1938)
I ran across it just now while reading about what little we know of P.G. Wodehouse’s meeting F. Scott Fitzgerald in New York in the 1920s. Both were successful authors and shared a literary agent. Both lived in Great Neck on Long Island. Wodehouse saw “Scott” on the bus once and wrote a letter about it, but then the curtain falls. (via Books, Inq.)
I finally got to read Overstreet’s The Ale Boy’s Feast, and I loved it. The story that appears to be about a magical rebellion to small, oppressive rulers in the first book becomes an adventure about radical reconciliation by the fourth book. It asks big questions: Can the great curse be revoked? Can a traitor return to his kingdom or be accepted in a new one? Can criminals build a new place of law and order? And more than these questions are the ones driving the narrative behind the scenes: Does the glorious beauty we see in this world point to a glorious otherworldly source? Is that beauty sewn together with love, peace, joy, and hope? Is life (in the land of these books) about rejoicing in the hope of beauty, both natural and crafted?
Of course, this weaves cleanly and smoothly into the biblical theology of this world, because our goodness is defined by the Lord and peace on earth will be to those on whom God’s favor rests, but that doesn’t appear to be the central thrust. Wonder and beauty as they pull us back to God appears to be what this adventure is all about. (Blue flowers are signs that magically refreshing water is nearby.)
In the third book, we learn explosive details about Overstreet’s world. The real enemies are revealed. Plots and deceptions are discovered. A new threat, a pervasive weed that lives on blood, is tunneling from its Cent Regus heart throughout the country. Cal-raven is running for his life as well as trying to discover a new home for his people, the House Abascar which is ruined in the first book. At one point, he is compelled to rescue prisoners in House Cent Regus and is broken by what he learns there and in its aftermath.
In this book, Cal-raven begins to wander, despairing of ever answering his life-long questions. In the meantime, his loyal men attempt to follow his plans for establishing a new house without him. As they go, something seems to be poisoning everything around them. This book is the fourth of a rich, complicated series, so begin with book one. There’s no other way.
In fact, the story may be too complicated.
The conclusion of Raven’s Ladder changes everything, and the end The Ale Boy’s Feast changes it all again. Many minor characters have their hours in the spotlight, and while the story always moves forward—yes, there’s always a reward for the detour—I wonder if these books would be stronger with a bit more simplicity. A few critical details in this installment come up short for me.
Among the complexities I love is the development of The Keeper, and I don’t want to spoil it. The idea introduced in the first book which led me to speculate that this mysterious dragon was a god-figure expands to a dramatic crash at the end of book three. The explanation revealed in this book is wonderfully fantastic. This is not the least of all the things to love in these multi-layered stories.
About that which I did not like, I’ll say two things.
In one late chapter, two main characters argue about the larger story being revealed. They talk of lies, liars, and which historic records are true. Perhaps I should have understood by this point that one of these men had a problematic perspective, but I didn’t. I thought these two were on the same page at this point. In their argument, they seem to circle each other, not even holding to one firm perspective. It’s as if they are floating theories to fit all the facts. This argument proves to be a major revelation, both of character and story, and I believe I understand it now, but I didn’t while in the thick of it. My confusion led to frustration when one of these men takes action later on.
Part of this adventure’s conclusion feels a bit forced. It’s like a murder mystery being resolved by cuffing a character introduced in the last chapter. I see a poetic quality in it, a balance of images, but it doesn’t feel organic like so many other threads enjoyed in this series.
I’ll close with a beautiful thought from that chapter I criticized a few lines up. One man says, “It saddens me that you cannot imagine a life without someone to serve.” The other replies, “It saddens me that you think joy comes any other way” (pg 340).
In the end, Auralia’s radiant colors cannot be exploited for commercial or selfish gain. They are a service to others as well as a thing to be served. They “lure people out of the dark, away from all they thought they owned, and show them something grander” (pg 249).
Aaron Armstrong passes on some writing tips from Doug Wilson, author of many books including Evangellyfish, which we linked to earlier. It’s good stuff, but I need some help on the fourth one. What does this mean: “4. Stretch before your routines. If you want to write Italian sonnets, try to write some short stories. If you want to write a few essays, write a novel, or maybe a novella if you are pressed for time. If you want to write haiku, then limber up with opinion pieces for The Washington Post.”
Intelligently run independent bookshops have a future. I’ve no doubt about that.. We have at least two in the Scottish Borders , one in Selkirk and the other in St Boswell’s, which are a pleasure to visit, precisely because they are run by people who combine an interest in books and literature with an interest in their customers and an awareness of their tastes. Without such interest and awareness, few bookshops will be long for this world.
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