All posts by Phil

Let’s Just Say I Know What I Know, Midwestern History, And Truthful Jokes

It’s easy to overgeneralize, and when someone is battle-scarred, he may overgeneralize combatively.

I worked at a men’s conference in Gettysburg, Pennsylvania, several years ago, during which a speaker made some mildly controversial points in an aggressive manner. I think this man felt he was under attack because he lacked support for his work. He probably had to argue for his point of view, if not the reality of his experience (it was on the fringe). “Nobody knows what’s happening,” he’d say. “Why doesn’t anyone see this?” he might ask. And at least one time, that question would have been answered with the fact that many of those in the room knew saw what he saw. We agreed. We didn’t need to be persuaded, and we weren’t fighting him on that point.

Too many of us are willing to say no one is talking about something important, when the truth is we only know something of what’s being discussed in our small circle, including the limited amount of news we can consume. The noise or silence on select social media can convince us that everyone is or isn’t talking about something.

The solution, of course, is humility. We know what we know, and even that could be wrong. We walk on to the best of our knowledge coram Deo.

Midwesterners Unite: A review of a new history of the American Midwest. “In contrast to prevailing clichés and the modern platitudes about backwardness, sterility, racial injustice, and oppression, an in-depth look at the history of the American Midwest reveals a land of democratic vigor, cultural strength, racial and gender progress, and civic energy — a Good Country, a place lost to the mists of time by chronic neglect but one well worth recovering, for the sake of both the accuracy of our history and our own well-being.”

Reading: Contrasting styles, subjects, and tones can act as palate cleansers between books. “They have to be short, they have to be relatively undemanding, and if it’s a re-read, so much the better.”

Satire: The head of the Babylon Bee talks about writing jokes that smack of the truth and the blowback his company has received from media outlets. “The absurd has become sacred only because it hasn’t been sufficiently mocked.”

English-American-Scottish Words: George Grant has an audio piece on the clash of words between the English speakers of America, Britain, and Scotland.

Theater: “Excuse me, sir; are you with the show?”
“Well, let’s just say I’m not against it.”

Photo: Old gas station, Odebolt, Iowa. 1987. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

Sunday Singing: A Christian Home

“A Christian Home” sung by the congregation of Grace Community Church, Sun Valley, California

Here’s a relatively new hymn set to an older and familiar tune. It’s a song of trusting the Lord with all our cares, fears, and responsibilities. I think of it as a Thanksgiving-themed song, but giving thanks is only implied.

Lord, “be thou the center of our least endeavour.
Be thou our guest, our hearts and homes to share.”

Barbara B Hart wrote the words to “A Christian Home,” or “O Give Us Homes Built Firm Upon the Savior,” in 1965. I can find nothing biographical on Hart except her year of birth. Perhaps her publisher, Singpiration Music or The Benson Company, will tell us about her one day.

The tune is “Finlandia” by Finnish composer Jean Sibelius (1865-1957), which is also the melody for the hymn “Be Still, My Soul.” Sibelius wrote his tone poem in 1899 for the Finnish Press Pension Celebration, “a thinly veiled rally in support of freedom of the Finnish press,” according to Britannica.

The words are under copyright, so I won’t reproduce them here, but they are reproduced in the video along with additional verse, the third one, that isn’t in the Trinity hymnal I use for reference.

Comfort in Christ, Acceptable Sins, and Fantasy Nihilism

This afternoon, I was wishing for comfort food, blankets, and books. It’s been a long week. Will I take my fatigue to the little comforts around me and drink too much coffee, or will I remember my weakness before the Lord? Will I console myself with my gifts or with the Giver? (There’s a phrase that’s probably said in a pulpit somewhere at least once every Sunday.)

A child may not have a penny in his pocket, yet he feels quite rich enough if he has a wealthy father. You may be very, very poor, but oh! what a rich Father you have! Jesus Christ’s Father is your Father. And as He has exalted His own dear Son, He will do the same for you in due time. Our Lord Jesus is the firstborn among many brethren and the Father means to treat the other brethren even as He treats Him. Your Father has made you one of His heirs—yea, a joint heir with Jesus Christ—what more would you have?

Charles Spurgeon, in a sermon delivered Sept. 17, 1899

And what links do we have today?

Wendell Berry: “The public certainly retains a keen sense that some actions and attitudes are wrong, and public figures often condemn particular offenses with totalizing ferocity. As Berry notes, the ‘old opposition to sin’ remains, but he worries we have narrowed the acts that count as sin. He warns that ‘nothing more reveals our incompleteness and brokenness as a public people than our self-comforting small selection of public sins.'”

Fantasy nihilism:HBO has succeeded in identifying popularity and prestige with immorality. Things that could not have been shown in prime time 20 years back are now the only prime time fare there is.”

Graham Greene: In 1950, author Graham Greene was stuck on an America-bound ocean liner with a reporter who shoved a mic and camera in his face. The reporter was Jack Mangan, who was working on his ABC TV series “Ship’s Reporter.” Dwyer Murphey shares a video and some details.

Reading: Need a device to help you read several volumes without requiring you to move? Consider this design by Italian military engineer Agostino Ramelli: the bookwheel.

Bookstores: Booksellers adapt to new customer patterns. “We like having browsers, but we don’t depend on it. This idea that a person is going to come to a bookstore and browse, it doesn’t sustain the business now.”

Jokes are evil? Here’s a YouTuber who talks about writing and breaks down comic book stories and select movies to learn more about writing well. Last month, he riffed on an issue of X-Men: Years of Future Past to discuss a theme in that story, that jokes are evil.

Photo: Texaco gas pumps, Milford, Illinois. 1977. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

Repeating, Not Reporting – How the Press Has Lost Credibility

James David Dickson remembers an old story of something D.C. Mayor Marion Barry Jr. said in front of a gaggle of reporters to make the point that what passes for reporting is largely just repeating what officials or newsmakers have said without comment or reflection.

Headlines like “Except for Murders, City is Safe, Mayor Says” are a credibility killer for the news business.

We expect politicians to be full of beans. We then expect the media to correct them. We don’t expect the press to thoughtlessly print whatever was said.

Sunday Singing: Life High the Cross

“Lift High the Cross” sung by the congregation of Lookout Mtn Presbyterian, Lookout Mtn. Georgia

I don’t know how familiar American Christians are with today’s glorious hymn. It was written in 1887 by Englishman George W. Kitchin (1827-1912) of Christ Church, Oxford, as a festival-style hymn, and revised in 1916 by Englishman Michael R. Newbolt (1874-1956) into what we sing today.

It remains under copyright, so I’ll link to the song sheet so you can read or sing along with the orchestra in the video above.

Will We Overcome by Faith, Remembering Poetry, and the Importance of Librarians

Graham Greene’s The Power and the Glory begins in a Mexican state that has outlawed the church and attempted to drive Christianity out of its culture. Priests have been executed. Churches have been repurposed or destroyed.

The first section contrasts two priests. Both are despicable, but one deeply believes God made him a priest and that duty is irrevocable. Even when he wants to run away to save himself, he turns back at the call of duty. The other, Padre José, is a priest in name only.

In one scene, José is walking alone between grave stones and interrupts a family burying a child. “They had been quite resigned until he had appeared, but now they were anxious, eager.” They are familiar with and resigned to the patterns of death, but when they see José, they remember their hope. They beg him to pray for their daughter, saying he could trust them not to say anything to the authorities.

“But that was the trouble–he could trust no one.” He fears one of them will naturally tell someone else, and he will be found. The family has more faith than he does. All he can do is tremble in the grip despair has on him.

Believer, it doesn’t take a murderous state to press you into fear that sharing or expressing your faith publicly will get you condemned. Mere criticism can do that, but God is greater and calls us to overcome the world and our own pride by being transformed by the knowledge of him.

Poetry: In this old blog post, Patrick Kurp shares an anecdote of Shirley Hazzard talking with Graham Greene about remembering lines of poetry.

Coffee: A rambling post on coffee, writers, and books. Camus asked, “Should I kill myself or have a cup of coffee?” Did that man say anything worth hearing?

Book Blogs: Are these the 50 best book blogs of 2022? How could they be? We aren’t on the list.

Librarians: “A Good Research Librarian Can Help You Find Information You Didn’t Even Know You Needed” (via Books, Inq)

Photo: B.P.O.E. Elks Lodge, Alturas, California. 1991. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

Happy Halloween, You Filthy Animal

Here are a couple holiday ideas for you to consider when you can get a moment’s peace tonight.

Professor Collin Garbarino notes the connection Halloween has to Celtic paganism is largely, if not entirely, speculation. “The Celts didn’t write stuff down, and the Romans who did write stuff down didn’t give us much reliable information about the Celts or their religion.” But we do have a solid record of All Hallow’s Eve and All Saints’ Day.

The Protestant Reformation had political ramifications as well as religious ones, notes Professor Adam Carrington. Sola Scriptura supported the rule of the written law and public education so everyone could read the Bible for themselves. “The equality of human beings before God naturally bolstered ideas of human equality in the political realm. This enhanced arguments that the people should be the ultimate human authority since no person was born, or otherwise made by God, superior to another.”

Stay safe out there.

And also this artwork of Nazgul by Anato Finnstark.

Sunday Singing: I Know That My Redeemer Lives–Glory, Hallelujah!

“I Know That My Redeemer Lives–Glory, Hallelujah!” performed by ChurchFolk Project of Weaton College

You may know this hymn by another arrangement and more words. Samuel Medley wrote the words in 1775, and an uncredited someone paired it with a new refrain and this American folk melody. It’s a strong, foot-stomping song that can get a body going.

1 I know that my Redeemer lives–
glory, hallelujah!
What comfort this sweet sentence gives–
glory, hallelujah!

Refrain:
Shout on, pray on, we’re gaining ground–
glory, hallelujah!
The dead’s alive and the lost is found–
glory, hallelujah!

2 He lives, he lives, who once was dead–
glory, hallelujah!
He lives, my everlasting Head–
glory, hallelujah! [Refrain]

3 He lives, to bless me with his love–
glory, hallelujah!
He lives to plead for me above–
glory, hallelujah! [Refrain]

4 He lives, all glory to his name!-
glory, hallelujah!
He lives, my Jesus, still the same-
glory, hallelujah! [Refrain]

No One Said Liberty Would Be Easy

The Critic:Most of all Johnson wrote to drive away demons.”

Religious Liberty: A new book by Norte Dame political scientist Vincent Phillip Muñoz “provides one of the best treatments we have on the meaning of the religion clauses” focusing on the debates held in each state “about establishments and religious freedom. . . . These debates, and the views of a spectrum of Founders, allow Muñoz to craft a convincing argument. He contends that the founding generation’s concept of religious liberty was rooted, first and foremost, in natural law and inalienable natural rights.”

Science Fiction: Disney now has creative input into the BBC’s Doctor Who series, boasting it with financial support. I loved the classic series growing up. I watched every episode broadcast on PBS from Jon Pertwee’s run (#3), Tom Baker’s (#4 and still the best ever), Peter Davidson’s (#5), and Colin Baker’s (#6). I may have watched all the episodes with Sylvester McCoy, but the show lost its appeal for me during that time. Recently, I watched the new season 5 and part of 6 with Matt Smith, who is great as a title character, but over half of the stories were so much nonsense, I lost interest again.

Book Banning: At least 520 Penguin Random House staff and connections are arguing that Justice Amy Coney Barrett’s book contract be cancelled. They don’t oppose free speech, they write. They aren’t calling for censorship. “Rather, this is a case where a corporation has privately funded the destruction of human rights with obscene profits.”

Photo: Tivoli Theater, Stephenson, Michigan. 1980. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

Pulling the Plug on the Metaverse

Our friend Anthony Sacramone is the editor of Religion & Liberty for Action Institute, which focuses on the metaverse in the current quarterly edition. Gene Veith summaries it here.

In this issue, A. Trevor Sutton writes on our physical bodies in the act of worship and the problems a digitally limited, merely mental congregation can cause.

The feet, mouths, ears, hands, eyes, and hearts make it clear: Worship and the wonder of the human body come together in Luke’s Gospel. . . . The resurrection of Jesus forever altered our understanding of the human body and the way that our bodies respond in worship. Because the Divine Physician is risen, our organs cannot remain silent—they cry out in worship with hope and rejoicing.