Larrey Anderson remarks on a dearth of thinkers in America and recommends Paul Johnson’s book, Intellectuals. “Our present situation is not good for the Republic,” he writes. “By selling feel good snake oil intellectualism, we have polarized America into unwavering ideological camps, each camp filled with phony sophisticates. How we got ourselves into this pickle is an interesting story.”
Anderson says we’ve been teaching relative values in our society for at least fifty years, but I believe I read Mortimer Adler say in an essay he wrote in 1940s that we’ve been teaching relative values since the late 1800s.
Sherry reviews Sinclair Lewis’ Main Street. “Published in 1920, Main Street is proto-feminist, liberal in its politics (to contrast with the no doubt conservative politics of 1920’s small town businessmen), and agnostic in its religious views. Our protagonista, Carol Kennicott . . . mostly stays just this side of being an obnoxious, supercilious snob.”
Picking up on Lars’ post on idioms a few days ago, Dr. Goodword is all over idioms and slang this week like white on rice.
One of the greatest tricks of the comedian is to find situations where an idiom may, in fact, be analyzed, leaving the listener in a quandary—does he or she mean the idiom or the literal meaning? In an episode of the TV series Mash, hearing that a soldier has been dishonrably discharged, Hawk-eye asked, “Why? Was he rotten to the corps?” Now, when you hear this, it sounds identical to the idiom “rotten to the core”, which means simply to be extermely bad. Which did Hawk-eye mean, corps or core?
And no, I don’t know that the good doctor was inspired by Lars’ post. Possible–probable–but I can’t say.
In Mostly Martha, the main character runs her restaurant kitchen as if she were a general at war, with no room for mistakes. But when she ends up caring for her orphaned niece, and makes room in her life for a chef with unconventional ideas, their days — and meals — together help her discover a richer way to live. (Watch the original. Avoid the cheap American imitation — No Reservations.)
. . .
For this moviegoer, there is no cinematic meal more beautiful and profound than Gabriel Axel’s movie Babette’s Feast. . . . Babette is quietly fighting the Gnostic lie that the spiritual life is separate from physical experience. She is revealing the glory of God to them through food. She shows them that food, like all of God’s great gifts, is meant to be celebrated and shared with vigor, reverence, and gratitude. It might even have the power to make friends out of enemies.
I hear Margaret Thatcher said, “The trouble with socialism is that you eventually run out of other people’s money.” This is why health care reform, if it is a method for reducing some people’s medical bills by giving them the taxes taken from others, is only another problem, not a solution. Why do anti-trust laws not apply to insurance companies? Why are those companies bound by state lines? Is that not a tax-free way to increase competition, if that is the goal for health care reform?
But about socialism, here’s another good critique from the former prime minister:
Portraying Mr. Obama as The Joker from the most recent Batman movie is racist and hateful. The same of Mr. Bush, not so much. I wonder if it would be worth the effort to compose (being respectful of copyright) a variety of politicians as villains. Throwing all ideology aside, there could be Barney Frank as Stephen King’s Pennywise, John McCain as Norman Bates (done as a movie poster so the connection could be made), Arlan Specter as Two-Face, and Rahm Emanuel as Alex de Large.
Course, I usually just think of these things and don’t act on them.
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