All posts by Phil

Missing the Joke or Playing Along?

What’s the thing you saw to make you wonder about people’s grasp on reality? Sure, we seem to run a fair risk of seeing a Karen-type in social media each week, and that’s enough to wonder who those people think they are. But if you haven’t seen one of those people, here’s a story that may make you scratch your head.

In The Princess Bride, William Goldman opens talking about himself, how he was introduced to this “classic” from another era, and throughout the novel he inserts editorial notes of explanation or obfuscation. The fictional classic author Morgenstern, whom Goldman says he is merely editing, does the same. Somewhere in the middle, Morgenstern interrupts the narrative to say his wife had a complaint. Goldman interrupts the interruption to explain that M., not G., is interrupting at this point and that he agrees with M’s wife’s complaint.

I assume you know the story well enough for me to carry on. Yes? All right.

The complaint is over the lack of a reunion scene between Westley and Buttercup after she discovers who he is. Goldman says Morgenstern did not write such a scene, about which his otherwise appreciative wife complained. Goldman claims to have written the scene himself and that his editor would not allow him to insert it, because he’s not writing the book, only editing what Morgenstern wrote. Goldman tells us we can have this scene sent to us by request, giving an address for Urban del Rey at Ballentine Books, and saying his publisher would pay for return postage.

So please, if you have the least interest at all or even if you don’t, write in for my reunion scene. You don’t have to read it–I’m not asking that–but I would love to cost those publishing geniuses a few dollars, because, let’s face it, they’re not spending much on advertising my books.

—William Goldman, The Princess Bride, ch 5

How many letters would you say have arrived in New York with this request? When the book debuted, six or so letters a week found their way to the publisher. It was released in paperback the next year, 1974, and spurred upwards of 100 letters a week. In 1987, the L.A. Times reported that since the movie came out, 400-500 letters a week began coming in.

I don’t know how long that stream kept up that pace, but it seems a bit unhinged, doesn’t it? Combine this with reports of people asking for the original Morgenstern edition, which doesn’t exist because the whole abridgment thing is a joke, and you wonder about their grip on reality. Are they playing along or do they realize Goldman says many things he doesn’t not mean?

A Common Root Origin of Pray and Prey?

Ever notice that some words with diverse meanings sound alike? There are called homophones and are the source of countless confusions and misspeakery. The curious may ask if two homophones have a common origin, if perhaps a single word split in the distance past to give us the two words we have now.

Something of an example of a single word would be content. When we say CON-tent, emphasizing the front of half of the word, we mean the reading material, images, videos, or objects that fill up a website, magazine, or other media container. What’s in a thing is its content. When we say con-TENT, we mean to be at peace with a situation. “Having the desires limited to that which one has; not disposed to repine or grumble.” That’s the definition from Webster’s New International (2nd ed., many years old), adding this Spencer quotation: “Content with any food that God doth send.”

This word is not actually a homophone. It’s the same word with two meanings, both from one Latin word continere, meaning “to hold together, enclose” or to contain. The content of this blog is the substance contained therein, and to be content with something is to contain one’s desires within the bounds of that thing. Your umbrella may be bent and a bit shabby, but you’re content with it because you don’t want a new one yet.

My old Webster’s makes a good point contrasting content and satisfy. You may be settled or undisturbed by what you have, even though all of your desires have not been met or satisfied. “When I was at home, I was in a better place; but travelers must be content,” Shakespeare wrote in As You Like It. The speaker could easily want more or different, but today he’ll remain as he is–not satisfied but content.

But I was talking about homophones, such as pray and prey.

Pray came into English in the 13th century as preien, shown in this old Anglican prayer, “Almyghti god, euerlastynge, we preien thee grant us to slaken the flawme of oure vicis, that grauntidist to seynt laurence thi martir to ouercome the brynnyng of his turmentis. Bi crist.” The word came through French from the Latin precari, meaning “ask earnestly, beg, entreat.” You can hear a close relationship to the word precarious, which we often use to mean “uncertain” or “doubtful.” It actually means “dependent on someone else,” which is rather close to what the prayerful saint intends.

Prey in Middle English was preie, essentially the same spelling as the word intended as “pray.” Searching old prayer books, I see this spelling used repeatedly, such as this line from a tract by John Wyclif, “Christene men preie wiþout cessynge.” So, speaking as a layman, a novice, and a non-scholar (despite what they constantly told me in high school), perhaps both pray and prey were spelled the same in 13th century English.

But prey, a hunted animal, does not have the same root as pray. It comes from another French word (also preie) from the Latin praeda. These two words were used to mean “plunder and the spoils of conquest” as well as the rabbit in the falcon’s eye. And the verb form, to prey upon, is derived from the same Latin root.

Photo by Vincent van Zalinge on Unsplash

Cuba in ‘1984’

A few weeks ago, I started reading 1984 as a change of pace from the Rubus novels I went through. That was when news from Cuba came out on Twitter, and Cubans had taken to the streets.

Our media, which allows claims of Cuba’s “entirely free” health care to go unchallenged, told us they were upset that COVID vaccines were in short supply. But everything has been in short supply. Farmland that could be cultivated with modern techniques is wasted by political bullies who must control everything even when there’s nothing left. Little abuelas are saying they have lived under communism for 60 years and they’re sick of it. The protests sprang up everywhere. Police have ushered hundreds of people off the streets, beating them for protesting or “disappearing” them. World reports some of the details here.

Communists blocked all or most of the country’s Internet access early on, prompting U.S. advocates to talk about deploying special Internet beacons like we did in Puerto Rico a few years ago. Doctors are now speaking up about the sorry condition of state-run hospitals. Health is not a particular care of the state.

This week, Cuba has made it illegal to complain online, so the video last month of a woman crying hysterically over her son bleeding to death under state-run care, wounds caused by police, would be a crime to record and share. Praising the all-knowing, ever-benevolent state is all that’s allowed.

With this going on, I found it difficult to read 1984. The parallels were too strong, the story too dark. It was akin to enduring my mother’s death in a hospital a couple years ago and later trying to watch a Korean TV drama set in a hospice care facility in which characters regularly pass away.

I made it through about 70-90 pages. I heard a professor (I think) say he thought the book felted dated, pulled out of history’s dustbin. I think it describes Cuba perfectly. A country at war with ideological enemies. History constantly rewritten to agree with present claims. Enthusiastic support of our dear leader is required from all. No one is interested in discussing the truth or exploring possibilities. No one wants personal risk or neighborly respect. The state speaks for the people, because the people have no voice of their own.

I don’t find that kind of fear entertaining or enlightening.

I wonder if Cuba has their own version of Newspeak.

Legal Docket from World Radio

World News Group has released the second season of its Legal Docket podcast with a compelling story of James King who was beaten up in 2014 by federal and state agents who assumed he was someone else.

The agents were unidentified in a black vehicle. According to King, they called him over as he was crossing the street and asked him about his wallet to see some ID. He says he thought they were going to mug him. He ran. They assaulted him, and when street cops arrived, he said, “Please God! Be real police.”

He says he would have complied with officers, had they identified themselves. The agents say they did. And they arrested him for resisting arrest.

King refused to plea bargain, which is a common tactic to avoid tying up the courts. I’m told defense lawyers have encouraged their clients to plea bargain, even though they believe in their clients’ innocence, because juries are unpredictable. King wouldn’t bargain. He wasn’t going to plead guilty to something he didn’t do, and the jury believed him.

King followed up by suing the FBI and the federal government for damages. His lawyers filed under a variety of laws, amendments, and legal rationale, which they said is standard procedure. That’s where the sticky legal issues come in. King’s suit has gone all the way to the Supreme Court, not due to the merits of his claims, but due to technical questions over his ability to sue law enforcement officers.

This isn’t the pressing news of the day, but it’s a good podcast and may take you away from the pressing news for an appropriate amount of time. All of World’s podcasts are well-produced and well-written. Not glitzy, melodramatic, or boring.

The Fact-Checker Has Been Checked

The co-founder of Snopes.com has been outed as plagiarist. David Mikkelson has been suspended from editing his own website, but I gather he has not been dismissed entirely, if that’s even possible since he owns half the company.

Buzzfeed News has the story today. A few years ago, a statement like that would have sounded like saying, “ClickHole reports this shocking bit of truth.” But Buzzfeed does real work now. Who would have thought?

The article quotes from a couple former Snopes staffers who say Mikkelson’s policy was to plagiarize first, rewrite into original wording later. “I remember explaining that we didn’t need to ‘rewrite’ because we’d always done this stuff quickly,” Kim LaCapria said, “He just didn’t seem to understand that some people didn’t plagiarize.”

Have you put much or any stock in Snopes recently? I haven’t looked at it for a long while, having become disenchanted with it after reading a couple articles that weren’t fact-checking at all. But most of my fact-checking for the last few years has been etymological.

In the spirit of transparency, I got distracted while writing this post by my need for a good turnip greens recipe. I thought you should know.

Resting in Peace: Walter Wangerin, Jr.

A great, godly author died yesterday.

Walter Wangerin, Jr. dealt with lung cancer for the last several years and has finally succumbed to it. He wrote many award-winning books, including the popular The Book of the Dun Cow. He was the speaker for the Lutheran Vespers radio program for about ten years (1994-2005). More recently, he was Senior Research Professor at Valparaiso University.

Image Journal shares Wangerin’s short story “Moravia” from Issue 82.

Pete Peterson says Wangerin cast a long shadow. “The proof of that shadow’s reach, perhaps, is that a few weeks ago when I sat down to write a short story for a forthcoming book called The Lost Tales of Sir Galahad, the tale that came out was, unexpectedly, about Walt.”

I’ve been referring to Wangerin in the past tense, but realistically, Christianly, he continues to live, even more full than he has on earth. We would say he was a good man because we approved of his life. He is a good man, even today, because of Christ. But today, I doubt he or anyone around him would refer to him or each other as good.

Who is good but God, after all?

Van Morrison, Zuby: New Protest Songs

Being a protestant, maybe I live a general lifestyle of protest. Maybe I’m so protestant I don’t see the protest. Heh. I don’t know about that. Are “Come, Thou Fount” or “On Jordan’s Stormy Banks” protest songs? Maybe they are.

The incredibly well-versed Arsenio Orteza writes music reviews for World News Group. In “Not so pop(ular) music,” he describes two new protest albums, Van Morrison’s Latest Record Project Volume 1 and Zuby’s Word of Zuby.

Is Van Morrison too big to fail or does he publisher think he’s now in the old man ranting on the porch category? Orteza writes, “The many songs with ‘the media’ in their crosshairs cohere into one big pushback against the contemporary groupthink that Morrison says plagues his industry after lockdowns halted live performances.”

Zuby is young and independent. His current album was crowd sourced. He represents a generation of Christian rappers who see the world from well-grounded, biblical lens and say things that are truly counter-cultural. Listen to the song above to hear how Big Tech doesn’t understand him so much that he can’t have a normal conversation.

America’s Year of Peril

When she first heard that Pearl Harbor had been attacked, sixteen-year-old Elaine R. Engelson of Brooklyn was “amazed and ashamed” of her “weakness in facing a world crisis.” She wrote to the New York Times the next day that although she, like many others, had “felt the inevitability of war” for some time, “the thought of it actually having come upon us was sudden.” The horrifying events in Hawaii suddenly changed the rhythms of the teenager’s life. She had grown accustomed to countless airplanes flying overhead, but on December 8, the sound of an approaching plane produced a new sense of dread. Although “the world has not yet come to an end by any means,” she had the ominous feeling that “we are on the brink of a precipice overhanging a world of complete darkness.” What was at stake, she said, was something she and many Americans had not fully appreciated until then: “We are fighting to save the world from a fate worse than death.” For a stunned nation, it seemed impossible that the U.S. Pacific Fleet had been caught so unaware. Over twenty-four hundred Americans had died, and the navy had lost eight battleships…. Along with shock and anger came another reaction, shared by millions on both coasts. People wondered if Pearl Harbor was just a prelude to something far worse. In a Gallup poll taken shortly after December 7, 60 percent responded that it was “very likely” or “fairly likely” that the West Coast would be attacked in the next few weeks.

World News Group named Tracy Campbell’s The Year of Peril: America in 1942 their 2020 History Book of the Year for telling history with dramatic flair. They share an excerpt of the book in today’s Saturday series post.

Fiendish: ‘Hide and Seek,’ by Ian Rankin

Author Ian Rankin said his first two Inspector Rebus novels were based somewhat on Robert Louis Stevenson’s Dr. Jekyll and Mr. Hyde. Readers, he said, didn’t notice the similarities in Knots and Crosses, released in 1987, so he dropped all subtleties and screamed out parallels in Hide and Seek, released in 1990.

Sections begin with Jekyll-and-Hyde quotations. Character names are borrowed. The plot focuses on someone or something named Hyde. And there’s an anti-drug campaign gearing up in the background. It’s a much darker story than the other two Rankin novels we’ve reviewed here, which may point in the direct of future books. The next one deals with a cannibal–maybe I won’t jump into that one just yet.

In Hide and Seek, the police are called to a dilapidated row house, one of many squats for junkies and other homeless. They find Ronnie dead of an apparent overdose, arranged on the living room floor with a couple candles and a pentagram drawn almost perfectly on a near wall. Could this be the victim of some black coven’s ritual or did his hard life simply catch up to him?

Forensics reveal the drug found by the body were not the same as what was found in the body. This man injected himself with rat poison, so it would be natural to conclude his dealer wanted him dead. Plus the last person likely to have seen Ronnie alive claims he knew someone wanted him dead.

As Rebus is pulled off of all other cases in order to give time to the chief’s new anti-drug campaign, he has the time to ask questions and make requests of DS Brian Holmes for some shoe-leather work.

In one sense there is no case here. Someone unreliable is claiming foul play, and it doesn’t make sense that Ronnie would inject himself with poison. But maybe that’s all that happened and the pentagram is art on the wall. But what does Rebus’s gut tell him? It tells him to keep asking questions.

I’ve enjoyed what Rankin’s writing so far and intend to read more. I think they will improve as they go. He winks at us with his new Detective Sargent Holmes, a young, well-grounded officer who isn’t sure Rebus is trustworthy yet, and Chief Superintendent “Farmer” Watson, who sees the good in everyone he meets and drinks orange juice at a bar.

Rebus spent a little time looking for a new church between this book and the last, possibly having trouble finding one sufficiently gospel-free. Repentance is no good. Cheery optimism isn’t either.

There’s an odd description of a minor character as the most Calvinist-looking man in the room. That’s a Scottish way of saying someone is severe-looking, I think. Perhaps Americans would use “puritan” the same way. There’s also a mild defense of homosexuality, but it seems realistic, not advocative.