Tim Ware, who runs the Web site thomaspynchon.com from Oakland, Calif., recalls having a hard time getting through “Gravity’s Rainbow,” at least the first time around.
“I went back and looked again at the first page and everything just sort of snapped into view, and I thought, ‘This guy is a genius,’ like those who walked the Earth in the 19th century,” says Ware.
“And I got rather messianic about it, and I wanted my wife to read it. I started creating an index of all the characters, because there were so many and it was so hard to keep track of them.”
Maybe this is the wrong day for me to read something like this, but with so much going on in our shrinking world, giving yourself to the ardent fandom of Thomas Pynchon seems like a waste.
Have you read Blue Like Jazz? What did you think about it? Jared gives it high marks for narcissism and thought message was “Look how cool me and my friends are.” He also cannot recommend A Heretic’s Guide to Eternity, whose authors apparently want to remake God to appeal to the modern world.
I know I’ve always thought the most culturally appealing things about Christianity were genuine godly character and authentic Christian living, which I suppose is another way to say loving our Lord wholeheartedly and loving each other properly. But that’s the most repelling thing about Christianity too. We can count on being slandered for our good deeds. I wonder if the emergent crowd understands that or if they are working to be appealing only.
Jared of Thinklings has heartily recommended Eugene Peterson’s books, namely Eat This Book: A Conversation in the Art of Spiritual Reading. He quotes Petersen, saying, “The blunt reality is that for all our sophistication, learning, and self-study we don’t know enough to run our lives. The sorry state of the lives of the many who have taken their own experience as the text for their lives is a damning refutation of the pretensions of the sovereignty of the self.”
Peterson was a guest on one the Mars Hill Audio Journals this year, and notes from that appearance as well as his entire unedited conversation with Ken Myers are available at marshillaudio.org. Myers notes that “Peterson believes, [the Bible] is too often read in that superficial way, perhaps because we are in a hurry to get down to the real business of life, which we assume can be conducted well with only a quick pit-stop with Jesus. That is not a good way to read anything important, especially the Word of God.”
World Magazine Editor Marvin Olasky says the new Will Ferrell movie, Stranger Than Fiction, is good viewing. It’s a funny, interesting story.
“Screenwriter Zach Helm suggests that our lives are part of a bigger design but that we also have free will; that knowing we have purpose rescues us from everydayness and can even lead us to heroic activity; that there is joy in simple tasks, such as serving good cookies.”
I’ve thought this had potentional the first time I saw the trailer, but some trailers are better than their movies. I’m glad this one will be good.
In a day where more and more Christians prefer humble ignorance to a cultivated mind and where the newest bestseller receives more attention than Christian classics, White’s introduction to Christian thinking is not a moment too soon. In a little over a hundred pages, we’re exposed to the world of the mind and principles by which our minds can be enlisted in the work of God for the glory of God. White understands our time to be filled with great promise and opportunity, like no other time in human history. But, equally so, ours is a time of great peril. We cannot continue to shirk our God-given responsibility to think and live in a consistently Christian manner. At heart, it’s a question of worship. Will we be conformed to this world or transformed by the renewing of our minds? Time will be our biographer; let us choose today what story will be told of us.
I submit that most of us in the modern church do not know what “conforming to the world” means. We may be able to define it adequately, but we can’t apply it to our lives and we don’t know what it looks like. “Taking every thought captive”–what does that mean? Do I have to give up Desperate Housewives?
It’s Friday! I know you want to feel great about the weekend, but you don’t have to with products from Despair.com. Keep yourself from getting overly excited with The Pessimist’s Mug, which lets you know exactly when your glass is half empty.
Frank Wilson reviews Richard Dawkins’ complaint about faith in God, entitled The God Delusion. He says Dawkins doesn’t mind teaching the Word of God in classrooms for its cultural value and somehow believes this will undermine faith instead of build it. Frank notes:
As for teaching the Bible as literature, that might be the best way of communicating its spiritual message. If the scriptures were treated with the respect and attention we give to poems and novels and plays, with an appreciation for their often rich ambiguity, they would touch readers – in the way poems and novels and plays do.
I agree, but, Frank, why the complaint about people who take the Bible literally (which can be read at the end of his review)? Are you saying I shouldn’t believe Joshua really fought the Battle of Jericho several centuries ago?
If a conservative order is indeed to return, we ought to know the tradition which is attached to it, so that we may rebuild society; if it is not to be restored, still we ought to understand conservative ideas so that we may rake from the ashes what scorched fragments of civilization escape the conflagration of unchecked will and appetite.
Interesting quotes from people on the Killjoy Express by way of The New Yorker: “Our wasteful consumer society buys, reads, and discards more brand-new hardcover fiction in a single day than the rest of the industrial world combined. I find that statistic staggering.”
Now, I don’t understand this man testimony: “People don’t seem to care where they start or stop in a book nowadays, so long as they’re reading. . . . And the minute they finish one novel they toss it aside and start another. I’ve seen people on the freeway flip through a novel to the dénouement, read it, and throw the book out the window. Then they’ll swing by a bodega, buy a new novel or two or a dozen, and be on their way. No one bothers to pick up the old novels, so they’re scattered all over, as we know, backing up in storm drains. The excess of it appalls me.”
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