Harrison Scott Key at World Magazine’s blog points out an NPR series on political words and terms used in the last few years. From NPR:

Take “jihadist,” for example. To most non-Muslim Westerners, a jihadist would be defined as an Islamic extremist who uses violence for religious reasons. Indeed, built into the 7th century notion of jihad is the idea of warfare. But it’s not so simple, because Islam treats violent jihad as a regulated endeavor, governed by very strict laws of conduct.

Then there’s the other problem: Jihad has a multiplicity of meanings — so many layers, in fact, that its meaning lies largely in the mouths of those who use it.

If someone with whom I feel comfortable talking about real issues says something like this, my first response is to tell them to shut up. Sure, Jihad is a complicated idea, but that doesn’t make it unusable. If a knowledgeable, faithful Muslim disagrees the terrorists who abuse Islam by calling for a jihad against Western countries, then the term “jihadist” makes all the more sense to me. The terrorists are fighting a legitimate jihad; they are using religious language to cloak their barbarian campaign. Adding -ist to their term is a good way to communicate that.

The same reasoning applies to “Islamofascism,” which a teacher at UCLA thinks should be changed to the more accurate label “fascist-like al-Qaida extremists.” Just slips off your tongue, doesn’t it? Makes you want to put in a rhyme. Peter Piper picked a peck of fascist-like al-Qaida excrement. Did I say that right?

The long and the short of discussions like this is that scholars and experts will disagree on terms all day long. If Muslims are offended at these terms, they should address their complaints to the terrorists, not the freedom fighters. (There’s a use of terms for you.)

Photoblogger Pixel Viking has gorgeous photos from his home town, Odense, Denmark. Wednesday’s image is striking, common, and quiet. I like the selected color use. It feel different than this one, also a street scene, in full color. This one called “Viking jewelry” may be of interested too.

And just in case those don’t float your boat as it were, how about this photo from Diane Varner of the sea breaking against the boundaries set for it by the Lord who spoke it into being?

This is written by A. W. Tozer, adapted from Of God and Men. It’s a good meditation.

We Christians must simplify our lives or lose untold treasures on earth and in eternity. Modern civilization is so complex as to make the devotional life all but impossible. It wears us out by multiplying distractions and beats us down by destroying our solitude, where otherwise we might drink and renew our strength before going out to face the world again.

“The thoughtful soul to solitude retires,” said the poet of other and quieter times; but where is the solitude to which we can retire today? Science, which has provided men with certain material comforts, has robbed them of their souls by surrounding them with a world hostile to their existence. “Commune with your own heart upon your bed and be still” is a wise and healing counsel, but how can it be followed in this day of the newspaper, the telephone, the radio and the television? These modern playthings, like pet tiger cubs, have grown so large and dangerous that they threaten to devour us all. What was intended to be a blessing has become a positive curse. No spot is now safe from the world’s intrusion. One way the civilized world destroys men is by preventing them from thinking their own thoughts.

Our “vastly improved methods of communication,” of which the shortsighted boast so loudly, now enable a few men in strategic centers to feed into millions of minds alien thought stuff, ready-made and predigested. A little effortless assimilation of these borrowed ideas and the average man has done all the thinking he will or can do. This subtle brainwashing goes on day after day and year after year to the eternal injury of the populace-a populace, incidentally, which is willing to pay big money to have the job done, the reason being, I suppose, that it relieves them of the arduous and often frightening task of reaching independent decisions for which they must take responsibility.

The need for solitude and quietness was never greater than it is today. What the world will do about it is their problem. Apparently the masses want it the way it is and the majority of Christians are so completely conformed to this present age that they, too, want things the way they are. They may be annoyed a bit by the clamor and by the goldfish bowl existence they live, but apparently they are not annoyed enough to do anything about it. However, there are a few of God’s children who have had enough. They want to relearn the ways of solitude and simplicity and gain the infinite riches of the interior life. They want to discover the blessedness of what Dr. Max Reich called “spiritual aloneness.” To such I offer a brief paragraph of counsel.

Retire from the world each day to some private spot, even if it is only the bedroom (for a while I retreated to the furnace room for want of a better place). Stay in the secret place till the surrounding noises begin to fade out of your heart and a sense of God’s presence envelops you. Deliberately tune out the unpleasant sounds and come out of your closet determined not to hear them. Listen for the inward Voice till you learn to recognize it. Stop trying to compete with others. Give yourself to God, and then be what and who you are without regard to what others think. Reduce your interests to a few. Don’t try to know what will be of no service to you. Avoid the digest type of mind — short bits of unrelated facts, cute stories and bright sayings. Learn to pray inwardly every moment. After a while you can do this even while you work. Practice candor, childlike honesty, humility. Pray for a single eye. Read less, but read more of what is important to your inner life. Call home your roving thoughts. Gaze on Christ with the eyes of your soul. Practice spiritual concentration.

All the above is contingent upon a right relation to God through Christ and daily meditation on the Scriptures. Lacking these, nothing will help us; granted these, the discipline recommended will go far to neutralize the evil effects of externalism and to make us acquainted with God and our own souls.