All posts by Phil

Evil is a Grassroots Experience

A little sleep, a little slumber,
A little folding of the hands to sleep—
So shall your poverty come on you like a prowler,
And your need like an armed man. (Proverbs 6:10-11)

Yesterday, I talked about what conspiracies are in light of the World cover story on QAnon claims taking hold within the church. Why people believe unproven and often outlandish theories about select people or the world at large is hard to pin down.

One idea is that the theory of evil conspirators pressing toward world government flattens all the bad news into a single problem, drawing a battle line between the light and the night. One cultural commentator said the QAnon theories resemble the rumors of Satanic rituals circulating among believers in the 80s. In a way this makes sense. Who is the biggest corrupter of our world, if not Satan himself?

But if you’re inclined to agree with that, think about why creation is under a curse to begin with. In Adam’s fall sinned we all. Sure, the devil fed us a line, but we bought it and rejected what our Lord told us. It wasn’t his rebellion that brought down the curse; we earned that ourselves.

This is the big reason world conspiracies fall short. Humanity isn’t a flock of sheep, many of whom falling victim to a few evil goats who are themselves being manipulated by the devil. A strain of evil runs through every one of us.

“For the good that I would I do not: but the evil which I would not, that I do” (Rom 7:19).

It is Christ’s work in us that keeps us from grassroots sin: pride, selfishness, and seeking our own interests. It is Christ’s work in the world that keeps unrepentant sinners from ruining themselves and those around them. We don’t need a secret society to pressure us into sin. We do it willing, even as we tell ourselves to stop.

Many great evils occur throughout the world as a result of normal people making choices. The explosion of 2750 tons of ammonium nitrate last month in Beirut, killing over 200 people, ruining a vital port that will harm countless civilians for months, and shutting down the government completely, was the result of neglectful politicians who saw no reason to clean up a mess. What harm was it doing to anyone two months ago?

A scientist who was nearby said, “I heard a terrible wheeze, a sinister noise. I saw a huge cloud flashing in my direction. I lived through the civil war in Lebanon, but this was the moment I was sure I was going to die.”

Unintended consequences and unforeseen events have caused wide ranging damage from ruined birthday parties to ruined lives. A famished president ate a pile of fresh fruit that killed him with cholera. Poorly designed o-rings allowed a spaceship to explode. And that thing you said to your friend at work? That’s why you’re meeting with the boss in the morning. We don’t often go looking for harm; we just run into it along the way.

Neglect is only one form of grassroots sin. We’ll talk about another form in another post.

Photo by Sigurdur Fjalar Jonsson, Unsplash

Searching for a Better Conspiracy

I’ve heard a little about QAnon in the wild, primarily that one of my congressional candidates has favorable views on it. World’s current cover story reports the rising concerns among Christians over friends and family members who profess to believe in the QAnon conspiracy. As I understand it, they believe an secret society of Satanists is running the world or pushing toward an evil one world government and Donald Trump is the chosen one to defeat them. I’ve read that he has already defeated many of them in secret ways the public may never know.

“In the pandemic lockdown, QAnon accounts exploded in popularity as people spent more time online,” Emly Belz writes. “Many Christians have sunk so deeply into Q that it fills a lot of their conversations and most of their time online.”

The theories spun are the sticky, tangled kind. I don’t want to try to refute specific claims here, but I do want to talk about conspiracy theories in general, their uselessness, and how they run contrary to what we know of human nature. First, let’s look at what conspiracies actually are.

You could easily come to think a conspiracy theory is just wild hare, an elaborate explanation for a particular disaster with an unsatisfactory explanation or a series of unthinkable events. The Kennedy assassination, the Zodiac killer, and why Firefly was cancelled are prime subjects for theories like this. The official explanations are either incomplete or unsatisfactory, so some people construct better theories.

Conspiracy theories argue that the powerful have fed us these incomplete explanations because the lie is better than the truth at maintaining the status quo. They remain theories because investigators cannot unearth enough facts to prove them; if the claims were to be revealed as true, we would call start called the theories “history.”

The world’s most famous actual conspiracy led to the death of Christ. Temple leaders, including the high priest, wanted Jesus of Nazareth dead for political, and ultimately spiritual, reasons. They were powerful men, but they didn’t have that kind of power. If Herod or Pilate or Caesar Tiberius had wanted him dead, they could have given the order, but the high priest didn’t have the power to execute people. Plus he didn’t have the backing of all of the temple leaders. Plus the optics weren’t right; too many people loved this wandering rabbi. So a few of them conspired behind the backs of other temple leaders to conduct a mock trial, get him before Pilate, lobby for his execution, and have him dead before Monday. That’s a conspiracy.

The Gunpowder Plot that launched the face of a thousand Guy Fawkes was an attempt to blow up the House of Lords with the king and many supporters with it. They had to plot in secret because they didn’t have any real power to direct or overthrow their own government. They had to try unexpected brute force. What they should have tried was some explosive ideas, but with all of this gunpower lying around, why let it go waste?

This is how conspiracies actually work (or don’t). These secret cabals didn’t have the power to accomplish their goals outright, so they did what they could in the shadows. Compare that to modern day China murdering and abusing the Uighurs for the last few years. They aren’t conspiring against them; they are directly abusing them and lying to the world about it. The only secret is what the outside world knows about it. This is not like the QAnon claims of the powerful directing our society through shadow strings, celebrity endorsements, and trafficking networks. We’ll get to a better explanation in another post.

As Abe Lincoln’s first VP, Hannibal Hamlin, famously said, “Once the twenty-four news gets ahold of this, there’ll be a conspirator in every pew. Verily.”

Photo by Mohammad Hoseini Rad on Unsplash

Few Know About C.S. Lewis’s schizophrenic Stepson

Douglas Gresham has begun talking about his difficulty experiences as a child with his brother, David, and how Lewis and Uncle Warnie did all they could to care for this dangerously schizophrenic boy.

“When I was a small child,” Gresham told Jonathon Van Maren, “he was continually trying to get rid of me. This went on into our teen years.” He said he remembers “running like crazy or defending myself from my rather insane brother. . . I would never have said anything to harm him or upset him while he was alive, because oddly enough I still loved him as a brother. In fact, I wept when he died.”

“Jack went out of his way to do everything he possibly could for that lad, and none of it was accepted.” (via Prufrock News)

Friday Singing: Daisy Bell, Stop the Whistling

Today I offer you this classic to set up the Irish-American song that mocks it. Mick Moloney says all the lads and lasses are singing, humming, or whistling “Daisy Bell,” and it’s driving him batty. No doubt that’s a short trip.

Writing in Search of a Thesis

Tony Woodlief reviews a book that claims to answer the problem of our loneliness “in a world mediated by screens,” but doesn’t appear to be comfortable with any answer it offers.

And so we move from confusion to confusion, with Jacobsen dipping his toe into a deep topic only to withdraw it, his attention suddenly drawn elsewhere. “Why are we so busy all the time?” he asks. Fear of death is the answer he lands on, only to back immediately away: “Regardless of whether a fear of death is behind the busy condition,” he writes, we’re busy. Then he jumps to other causes: fragmentation, consumerism, acedia. It gets worse; by the end of the chapter, he’s blaming the acedia on the fragmentation and consumerism. In Jacobsen’s narrative a primary cause is a possible cause is a consequence is an OH LOOK, A SQUIRREL.

Happy Are the Unknown, Contented on Their Own Land

“Ode on Solitude,” by Alexander Pope, written at age twelve about 1700 AD

Happy the man, whose wish and care
   A few paternal acres bound,
Content to breathe his native air,
                            In his own ground.

Whose herds with milk, whose fields with bread,
   Whose flocks supply him with attire,
Whose trees in summer yield him shade,
                            In winter fire.

Blest, who can unconcernedly find
   Hours, days, and years slide soft away,
In health of body, peace of mind,
                            Quiet by day,

Sound sleep by night; study and ease,
   Together mixed; sweet recreation;
And innocence, which most does please,
                            With meditation.

Thus let me live, unseen, unknown;
   Thus unlamented let me die;
Steal from the world, and not a stone
                            Tell where I lie.

Bible Reading

I have often wanted to read the Bible through again. They ask officer candidates in my church whether they have read the whole book. I think they leave it at that, not asking how many times they’ve read it through, just whether they have.

I have never read the Bible cover to cover in a systematic way. I can only say I’ve read all of it because I had to read through the Old Testament for a survey class in college. I’ve read the whole New Testament in the course of many studies, but I think if we could look at the data, I’d be surprised to see how little I’ve read of some books (I may have read 2 Corinthians only once).

This year I wanted to read all of it, and here at the end of August I’m probably far more behind than I realize. I’ve read from Genesis to 2 Samuel 1, most of Psalms, Matthew, half of Mark, Galatians, and Ephesians, I think. I don’t like skipping around as some reading schedules recommend, but after getting through the Pentateuch, I needed to change the pace.

Reading long passages of the Bible has always been a problem for me. I tend to read slowly, and when reading the Bible, I can barely stop reviewing what I just read prayerfully or studiously. A passage spelling out geographical details can get me thinking I need to remember what’s north and what’s east. And the weeds are just too deep most of the time.

My greatest reading aid has been listening to David Suchet read from the NIVUK on BibleGateway.com. He has a marvelous voice and delivers passages more smoothly than other readers I’ve listened to, but the main benefit is that he doesn’t stop. He reads one paragraph of land rights for a tribe and moves on to the next. When I read that paragraph and find that I starting thinking of something else, I go back to the beginning and read it again, and consequently do not get through a day’s reading. But because I take in so much by listening, I still hope to finish the book by the end of the year.

Listening to Suchet reading Judges in two sittings drove home the darkness of that history. Samson wasn’t a detailed story plucked out of context. It was a noir tale told in an alley with a hint in the air of burning homes. It may have been when Samson was praying for final vengeance against the Philistines that I thought, “This isn’t about to let up. It’s only getting darker.” Had I been reading, I may have stopped at that point, but I was listening and kept on to the end.

What ways have you found helpful for reading long passages of the Bible, or do you recommend it?

Photo by Carolyn V on Unsplash

Friday Quartet: Memory by Marcelo Zarvos

I wasn’t finding what I wanted from a barbershop quartet today, but I did come across this recording from the 2013 Fischoff National Chamber Music Competition. It’s saxophone quartet playing “Memory” from a set written by Marcelo Zarvos for a string quartet. Here you see soprano, alto, tenor, and baritone saxophones played at a breathless pace by the Kenari Quartet of Indiana University, Bloomington.

Friday Singing: Little Patch of Heaven

I think I said something about being one of the busy people during the lockdown days. Yesterday was one of those days. You could say I was longing for a little patch of heaven way out west, but you and I both know owning an acre or more of land on the frontier wouldn’t be an easy life. Maybe rewarding, maybe fortune building, but it would be a hard, daily life of somewhat undefined chores and taking risks you hope will pay off.

Still, we can dream.

Cursed with Interest

From our desk of You Don’t Say, there’s a common belief that an old Chinese curse states, “May you live in interesting times.” But the best source researchers have found for this adage is a second-hand anecdote from a British ambassador.

The Quote Investigator says the saying has close ties to the family of Sir Austen Chamberlain (1863-1937), who shared the saying at a meeting of Birmingham Unionist Association in 1936. It’s a statement he may have heard his father, Joseph Chamberlain, say on occasion, not as a Chinese curse, but as his own observation.

In 1898, Joseph was reported as saying this before an audience: “I think that you will all agree that we are living in most interesting times. (Hear, hear.) I never remember myself a time in which our history was so full, in which day by day brought us new objects of interest, and, let me say also, new objects for anxiety. (Hear, hear.)”

It’s not spelled out in the research, but you could easily imagine how a statement like this could be slightly misremembered, if not simply misunderstood in context we do not have.

[See yesterday’s post on the supposed Chinese word for crisis]