All posts by Lars Walker

In praise of virtue I do not possess

Photo credit: Jeff Ochoa@jeffochoa, Unsplash

No book to review tonight. So, you’re stuck with my deep thoughts. “I got a million of ‘em,” as Jimmy Durante (or somebody) used to say.

Back on Memorial Day I was talking about how young men are (usually) risk-takers. I got to wondering, “What’s the survival value of youthful risk-taking?” Its value would seem to be the opposite of survival.

(I don’t want to get into the Creation vs. Evolution thing here. I think survival value is a real thing, created by God. It’s just the way He designed things to work.)

One would assume that Nature (whether intelligently designed or not) would want young people to stay safe until they grew up. So they’d go on to produce further offspring.

But in fact, Nature drives young men (typically) to go out and try to kill themselves. Drag-racing. Sky diving. Rock climbing. Joining gangs or (sometimes more responsibly) armies. Experimenting with drugs. Asking cheerleaders out on dates.

(I, of course, never did any of these things myself. But there were consequences to playing it safe.)

The point, I think, is that Nature is wise, and under God’s governance. As I’ve mentioned before, I believe that God is a storyteller. His book of Nature is not an equation or formula. It’s partly about science, but it’s also about love and hate and ideals and passions. And one of the things storytelling tells us is that safety is not first. “Who dares wins.” “Faint heart ne’er won fair lady.” “Do not take counsel of your fears.”

Both in the spiritual and the physical worlds, too much caution is fatal, at least in the aggregate. Cowardice would appear to have survival value, but it doesn’t. Cowardly communities do not thrive. Courage kills off some of its acolytes, but those who survive end up running things and making progress.

I think churches often work too hard to produce guys like me. The Kingdom is for risk-takers – “Men of violence take it by force.” (Matthew 11:12) In a feminizing world, we need to provide a place where risks can still be taken, wounds bound up, and locker room speeches delivered. To young men with skinned knees and black eyes.

‘There are No Saints,’ by STephen Kanicki

It’s 1857. Dexter James, an itinerant demonologist, comes to Titusville, Pennsylvania, where he’s sure there must be a lot of demon-possessed people in the backwash of the recent oil rush. He has trouble getting business at first, until he performs a miracle of healing (to his surprise) and becomes a huge success; then he crashes on his own hubris. Meanwhile, he falls in love with a local prostitute, who helps him find his true destiny.

That’s a brief, bare=bomes outline of Stephen Kanicki’s There Are No Saints, which could be classed as Christian fantasy, I suppose, or at any rate religious fantasy. There was a certain amount of creativity in the writing, and the characters showed some genuine depth and development. The ending of the book, I must admit, moved me.

However, I didn’t really like it. The writing style was not outstanding (a number of homophone errors), and the diction was purely 21st Century. No effort was made whatever to make the narrative read like one that could conceivably have been written in the 19th Century.

And speaking of the time setting, it was never explained why Dex had what seemed to be Viagara pills to distribute, or how he knew the 12 Steps of Alcoholics Anonymous almost a century before they were composed. I was looking for some kind of time travel plot element, but there was none.

And, as a doctrinaire Christian, I don’t accept the theology expressed in the book. It’s syncretist, saying that all religions are really the same: all about love. Which means Jesus Christ and His Cross were unnecessary, and it’s all good works.

So, in aggregate, I don’t personally recommend There Are No Saints. But you might find it amusing. Cautions for some foul language.

‘Declare,’ by Tim Powers

The cracks and thunders made syllables in the depleted air, but they didn’t seem to be in Arabic. Hale guessed that they were of a language much older, the uncompromised speech of mountain conversing with mountain and lightning and cloud, seeming random only to creatures like himself whose withered verbs and nouns had grown apart from the things they described.

Wow.

To what shall I compare Tim Powers’s novel, Declare? Think of John LeCarre. And cross it with C.S. Lewis’s Space Trilogy, or… pardon my blushes… my own historical fantasy novels.

But really, it’s unlike anything you’ve ever read.

Andrew Hale is an English spy. He was born in Palestine and baptized in the Jordan River. He doesn’t know who his father was, though it’s rumored he was a fallen priest. He does know his mother was a failed nun. As a young boy he was introduced to a tall man named Jimmie Theodora, who swore him into a kind of secret organization – he didn’t understand what it was about. But eventually it led him to recruitment in British intelligence. And he began to glimpse a secret known to few and denied by all – that above the business of fighting the Germans and the Russians, there is a metaphysical war going on. Good vs. evil, principalities and powers of darkness in high places.

In occupied Paris in World War II, Andrew meets and falls in love with a Spanish Communist agent, Elena Ceneza-Bendiga, But their work will keep them apart, as Andrew carries out various assignments taking him to the deserts of Kuwait, to Turkey, Berlin and Moscow. And again and again he will come up against a man whose fate seems entwined with his – the charming, stuttering, utterly treacherous and amoral Kim Philby. The two men’s shared birthright will bring them together in epic confrontations on Mount Ararat and, finally, in Moscow.

This novel, as I mentioned last week, is very, very long. Be prepared to invest time in it. But it’s packed full of historical detail – Powers says in his afterword that all the dates and events (except for the invented supernatural activity) are scrupulously faithful to the documented record. It’s also packed with fascinating fantasy speculation.

The final impact of it all is hard to describe. Almost perception-altering. I highly recommend Declare.

Helmet awareness

The Danish Road Safety Council has come up with a very clever commercial to promote the use of bike helmets. I’m not sure I agree with the safety uber alles fetish of the helmet purists, but the commercial is fun. And, as somebody said, probably the most interesting Viking film made since the 1960s.

Also, it pokes subtle fun at the History Channel series, it seems to me.

As for me, I am up to my aventail in translation work right now. For a while I thought I’d promised to deliver it sooner than I ought to, but now I think it will be OK.

‘The Spy Who Came In From the Bin,’ by Christopher Shevlin

‘He’s a hard man to photograph,’ said Lance.

‘But these are good likenesses, right?’ said Lizzie.

‘Sort of. It sounds weird to say, but there are other people who look more like Jonathon than he does himself.’

I’ve been trying to come up with blog topics all week, and I forgot I’d finished a book last week that I hadn’t reviewed yet.

There’s a third book in  Christopher Shevilin’s weird Jonathon Fairfax series, The Spy Who Came In From the Bin. Jonathan Fairfax, if you recall my earlier reviews, is a well-meaning Englishman who bumbles through life, never quite sure what’s going on as adventure swirls around him.

In this book, Jonathon wakes up in a garbage truck in Berlin, being unloaded from a bin, having completely forgotten who he is. He’s taken to a hospital, but manages to escape after an assassin shows up to murder him. Soon he’s taken in by a friendly American student and her Russian boyfriend. They go on the run, pursued by CIA killers, as Jonathon’s best friend and girlfriend rush to rescue him, assisted by other CIA killers, who may or may not actually be on their side.

It’s all very weird, in the style of these books, where there are very few actual gags to laugh at, but the situations are highly comic in cumulative effect.

What I disliked about this book was a lazy European anti-Americanism, that sees the US as the world’s only real problem. I’m not sure whether I can overlook that attitude enough to read the next book, assuming there is one.

But it’s funny. I can’t deny that.

Making new friends through novel writing

Nicolai Cleve Broch as Saint Olav in the annual Stiklestad Play, near Trondheim. Photo by Leif Arne Holme/NRK, 2004.

Enjoyed a minor writer’s pleasure today, as I worked on the new Erling book.

I went over this one scene I’d added during the last revision. I always feel uncertain about inserted scenes, worrying that the graft might not take (even though most of the time I insert them precisely because I feel something’s missing at that point).

But it did work. Quite well, actually. Not only dramatically, but emotionally. The scene moved me, in fact. Which is always a surprise, like playing a practical joke on yourself.

The scene centered on King Olaf Haraldsson – Saint Olaf. Who is, in the great scheme of the series, the villain. In spite of the fact that he’s the patron saint of my second favorite country, the man was a totalitarian. Also a heretic, in my view, because I consider the use of violence in evangelism heretical. So I approached this project prepared to give him a waxed mustache and a black top hat.

But a funny thing happened as I wrote. I started getting under his skin. The first breakthrough came some years back, when I was talking about Olav’s life with a (longsuffering) friend.

I told him about a story from the Icelandic Flatey Book, not included in Heimskringla (the usual source). Flatey Book explains how Olaf was named after an ancestor, a great king called Olaf Geirstad-Elf, believed to have had supernatural powers. In the old heathen religion, naming a child after a recently dead relation was thought to cause a sort of reincarnation. The new baby was believed to be, in some sense, that ancestor reborn. (Yes, they also believed in Valhalla. And they believed the ancestor slept in his grave mound. Consistency played no part in their theology.) So Olaf was raised believing that he was really a wizard who’d lived before. His foster father Rani even dug into Olaf Geirstad-Elf’s grave mound and removed the ancient family sword, Besing, which was then given to young Olaf.

But Olaf sailed abroad as a Viking, saw a bit of the world, and chose to be baptized a Christian. We’re never told what he thought of his supposed reincarnation, in light of his new faith.

But there’s a story in Flatey Book about how he rode his horse one day past his ancestor’s grave mound. And suddenly a terror came over him. He turned his horse around and galloped off, giving orders that no one should stray near that mound again.

As I told that story to my friend, I suddenly felt I had an insight into Olaf’s psychology. He’d had a traumatic experience there at the grave mound. It instilled in him a terror of the old religion, a fear that he’d be sucked back into the power of a horrific ancestral curse. This helped explain his whole approach to Christianization.

I don’t think I’ll ever be an Olaf booster. His actions are too repellant.

But I think I’m beginning to sympathize with him. A little.

Which leads me to the inevitable thought…

After a thousand years dead, this S.O.B. is charming me! No wonder they made him patron saint!

The transmission lockdown, continued

I’m reading a book right now that I’m enjoying very much. But it’s long. Looooooooong. So the stream of consciousness blogging must continue, regardless of the cost in pain and suffering to our audience.

On the automobile front, my car, Miss Ingebretsen, yet languishes in durance vile, in the transmission shop. I learned today that the transmission itself is all right. It’s the shifter that’s broken. They’re trying to find me a used shifter, and I guess those things must be harder to find than you’d expect. Maybe tomorrow. Otherwise I’ll have to use Door Dash for groceries again.

If you skipped the video above, take a minute to watch it. It’s not much longer than that. It’s the Dragon Harald Fairhair, the big Viking ship I hoped to see in Duluth a few years back, but was disappointed. Seriously, was anything ever more romantic than that graceful ship cutting through a stormy sea? That (or the idea of it, anyway) was what surprised me by joy nearly 60 years ago, making me a lifelong Viking nut, and pointing me to my destiny, as a highly peripheral figure in the world of Norwegian history, literature, and entertainment. And, oh yes, a novelist.

I can report that I’m still working on the new Erling book, King of Rogaland. Its current status hovers in a weird space where the book is essentially written, but far from finished. We speak of “polishing” a manuscript, and that’s what it is. Very like sanding wood. Going over the same surface again and again, smoothing out the rough spots. I’ve got a few passages where I’ve left out place names I still need to select, with a map. And there are joints that aren’t tight. Once this current pass is finished, working onscreen, I think I need to print the next draft out, and labor over it on paper. Some things work better with a red pen and notes and swoopy arrows. Especially when you need to hunt through the pages multiple times.

Also, I’ve never gotten a splinter polishing a manuscript.

After-inaction report

[Imagine a picture of Saturday’s events here. I neglected to take one. My brain was overheated, I think.]

It is one of the anomalies (I think that’s the word for it) of historical reenactment, that many of us impersonate people from the history of northern Europe, where it’s cool most of the year and most people historically wore wool. But we do it at events in America in the summer, where big wool costumes with cloaks are borderline dangerous if you don’t keep carefully hydrated. (And those who don’t reenact European stuff generally do the Revolutionary or Civil Wars, where wool is also de rigeur.)

Minnesota Military History Days, an annual event held in Dundas Minnesota (where my grandfather was once town constable for a year, as I kept telling people), was originally scheduled for May. But the weather was cold and wet in May, so they rescheduled for the first weekend in June. June is usually real nice in Minnesota.

This year the temperature hovered up just below 100˚. If I can trust my car’s thermometer, it actually hit 100 in the Cities. (Another thing I often tell people, whether they like it or not, is that I spent 11 years on the east coast of Florida, and never saw 100˚, but I’ve been through many such days in the North Star State.) I figured that after the long lockdown, people would want to come out to a public event in spite of the heat – but that was not the case. Attendance was sparse, much below normal levels, according to the old hands.

This was the first year anybody from The Viking Age Club & Society of the Sons of Norway had been to the event. (It was a three-day event, but we only did Saturday.) It’s what’s called a timeline event, where reenactors from various periods all come together to provide a walking (and camping) history lesson. There was a big World War II battle in the afternoon (America won again, I’m proud to report), but our Vikings did a couple combat shows too (I left that to others). And we had a good turnout of members, all of them young people – except, of course, for me.

I brought my tent and awning shade (we did need the shade), and it was good to have a lot of youthful free labor to do the bulk of the putting up and tearing down. Even so, I had occasion to ponder the fact that it had been more than a year since I’d done this stuff, and in the interim I’ve arguably become too old for it. Especially on really hot days.

I comfort myself with the thought that it will be better if I lose some weight. (Though that’s less comfortable when I remember that losing weight requires effort and self-control.) I got a fair amount of exercise in, though, walking back and forth to the water tap.

It was a fun event in spite of the sparse crowds. We (by which I mean mainly the other Vikings) made a lot of contacts. Invitations to other events and possible new group members came up. It was a good time.

In which I didn’t sell a single book, because we weren’t allowed to display any modern stuff.

However, another event was coming Sunday. Danish Day at the Danish-American Center in Minneapolis. Granted, I almost never sell any books at that event, but at least I’d be able to display them, and who knows?

As an added attraction, the temperature would be about the same as Saturday.

However, I was denied the joys of another tropical set-up and tear-down, when I went into my garage to start my car on Sunday morning, and the transmission wouldn’t function. Bummer. I unloaded my car and spent the day rehydrating and recovering from Saturday.

This morning I got AAA to tow my car to my regular transmission place (I have a regular transmission place because – as I have learned to my chagrin – PT Cruisers are prone to those kinds of problems.) If it’s the same thing it was the last time, it’ll be easily fixed. But they haven’t gotten back to me yet. Which leads me to worry.

On the high spiritual plane which I inhabit, we call this “opportunities to increase our faith.”

Breakout week

A past Viking event. My tent is in the background. This madness is about to resume.

Mystery solved. Dentally speaking.

As I told you yesterday, I went to the dentist, pleading emergency, because I was having intermittent tooth pains. The dentist, finding nothing amiss, asked if I was experiencing stress. Might be grinding my teeth at night, for instance.

Last night, after midnight, I was on the couch finishing up the translation of a script, due today (Oslo time). And I noticed that my teeth were clenched like an alligator’s. (Did you ever read the tip I saw somewhere when I was a kid? About how if you find yourself wrestling an alligator – which would generally be an involuntary arrangement, I’d imagine – you should grab his jaws while his mouth is closed, and just hold them closed. Because an alligator has tremendous power to bite down, but his mouth-opening muscles are relatively weak. This, of course, still leaves you with the problem of the alligator’s tail, which is also very powerful (according to what I’ve read. I have no personal experience in the area). And I don’t think there are any tricks to restrain an alligator’s tail. (Personally, I wouldn’t chance it. One of the reasons I moved out of Florida.)

So it was the stress of the deadline and the late hours that had me wound up. I hope I didn’t convey the wrong idea yesterday. I’m happy about all the things I’ve had to do this week. It’s just their coming all at once that keyed me up. I really liked the script I was working on, and I enjoyed being interviewed on the radio. And I’m looking forward to stretching my Viking muscles again (probably pulling some while I’m at it) in the two events I’ll be doing this weekend.

Part of the pressure, I just realized, comes from the end of the lockdown. Going out in public and interacting with genuine human beings has been a challenge for me ever since I was a kid. I do the Viking events because a) it’s fun to dress up and play, and pretend to be an expert, and b) it’s a good way to sell books. But it’s also a challenge. Essentially, I see people as dangerous animals. Going to a public event is equivalent to visiting one of those wildlife safari parks. If you don’t stay in the jeep, the management cannot be responsible for your safety.

This past year has been a guilty pleasure for me. I began to suspect some time ago that I’ve got some agoraphobic tendencies, and those tendencies got coddled like an egg all through 2020. I grew a whole new shell. Now I’ve got to break out of that shell again, and it’s got me a little nervy.

But being a Viking is all about courage. Even if you’re only battling yourself.

Taking care of business

Weird week. Good, but weird. I am a dull man leading a dull life, but occasionally things pick up. They’re up right now.

Saturday I’ll be doing the first actual Viking event I’ve done in over a year – not strictly a Viking event, but a military history timeline thing at Dundas, Minnesota: Minnesota Military History Days. I’ll only be there Saturday. But it’s an event, and I’ll be setting up the tent, so I’m feeling the “tension.” (“Tent,” “tension,” get it? They actually do come from the same root.) Sunday is another event, but that’s not open to the public, so I won’t tease you with it.

(I probably won’t be posting anything Friday, because it takes me at least a day to do anything.)

And then translation work showed up. Fairly big project, fairly tight deadline. On top of that, it’s got a subject that really appeals to me (can’t tell you what). So I’m busy with that right now (should be working on it this minute, in fact).

And I got an invitation to be interviewed on a talk show a good friend does on a station in Des Moines (Truth 99.3). I can’t find a way to link to the recorded interview yet, except through Facebook. I’ll let you know if I find it (or, more likely, if somebody points it out to me, as one directs an elderly tourist to local points of interest).

Last night, I got a toothache. Went in to the dentist today on an emergency basis. He looked inside my maw and found nothing. He asked, “Have you been tense lately?”

I hadn’t thought I had, but maybe I have.