All posts by Lars Walker

Unequal distribution of freedom, for equality’s sake

This last one was the closest thing to a pleasant spring weekend we’ve had so far (at least so far as I recall), which means that it rained and was overcast much of the time, but there was that beautiful morning and early afternoon on Saturday… before it started hailing. Dime-sized servings here, no serious damage that I could see.

The man who invented the Pringle’s potato crisp cardboard tube has passed away, and some of his ashes were buried, as per his request, in one of those impact-resistant, re-closable packages.

I suffer from low self-esteem, I know, but I think I’d have to be pretty darn secure about my family’s love before I asked one of them to spoon some of me out of the urn and transfer it to a separate container. Even if they did wear a face mask.



By way of Red State, there’s a story
about how the police in Great Britain are enforcing Gospel-free zones, where the presence of a Muslim majority makes it illegal to preach Christ.

I’m sure there are people on the Left who find this restriction of free speech repugnant. But I’m convinced a lot of them don’t see any problem. “Freedom of speech isn’t for you. It’s for them. Because they’re victims.”

This is one aspect of the major philosophical divide between conservatives and liberals today. Conservatives love freedom, and liberals love equality.

It comes down to your definition of equality, I think. Conservatives are terrified of equality as an absolute value, because it means the extinction of freedom. If you give people freedom, some will do better in the world than others. Then equality is gone. The race may not always be to the swift, but it is often enough to make the results unequal.

Liberals believe that the only real freedom is equality. If you insist on equality, then you can’t permit freedom in the traditional sense. Because freedom always ends up with the toys unequally distributed.

The bureaucrats of Britain see the Muslim population as an oppressed group which has been denied the equality it deserves. Therefore they must be given every freedom, and their opponents must be shackled, in order to achieve the supreme goal of equality.

It’s very likely too late for Great Britain, and for all of Europe. It may be too late for us, too. We’ll see.

Heller bombed in the 21st century

Rich Horton at Blue Crab Boulevard links to this story about a woman in Japan who sneaked into a guy’s apartment, made a living space for herself above his closet, and lived there for a year before being discovered.

If that doesn’t get made into a movie (at least for cable) somebody isn’t paying attention.

Phil linked yesterday to a list of “cult books.” When I commented, the subject of Catch-22 came up. Which led me to think about the little I’ve read of Joseph Heller’s work.

It adds up to two things—Catch-22 and his play, “We Bombed In New Haven.”

Catch-22 (as far as I recall, for those of you who’ve had better things to do with your lives than read it) is a surrealist satire on military life in World War II. The central point of the story is that when you go to war, people try to kill you. Therefore you shouldn’t go to war. It’s a pacifist argument without even the nobility of very much concern about the lives of others. The main character is primarily interested in staying alive himself. Continue reading Heller bombed in the 21st century →

An Abel Jones moment

Here’s another little snippet from an Abel Jones mystery by Owen Parry, Rebels of Babylon. I need to set the scene up a little. Jones, a strict Methodist, made a point in the earlier books of saying that he disapproved of novels, since they were made up entirely of lies, and were a frivolous waste of time. But recently he made the discovery of Great Expectations by Charles Dickens, and was completely won over—providing the novel was morally upright, of course.

In Rebels of Babylon he makes the acquaintance once again of Barnaby B. Barnaby, an English “gentleman’s gentleman” who had told him in Call Each River Jordan that he was a great reader—but only of one book. He read The Pickwick Papers again and again, comforted by its predictability.

In this scene, Jones tries to persuade Barnaby to try Great Expectations. (Ever try to recommend a book to a friend who wasn’t interested? I’ll bet you never got quite the response Jones gets):

Mr. Barnaby shook his head, slowly but with decision. “I couldn’t do it, sir. Really, I couldn’t. It’s all too awful and ’orrible. I couldn’t bear to undertake the experience of more suffering. And people always suffers in a novel, sir, if it’s worth the ink and paper…. I’ve even ’ad to give up reading Mr. Pickwick, I ’as. I couldn’t bear it no more, knowing as ’ow all ’is ’appiness is bound to be torn from ’is bosom. Not all Sam Weller’s wits can’t save the poor man, sir. ’E goes to ’is sufferings over and over again. Without end, sir, without end! As if that Charlie Dickens ’as trapped ’im forever in the pages, so ’e can’t never escape…. A writer fellow must be ’orrible wicked, sir, to go killing folks with ink and making everyone suffer for ’is pleasure. And for profit, sir! The scribblers takes money to make the innocent suffer in their books. It just ain’t right to do a thing like that.”

That says it about as clearly as it could be said, I think.

This is the last Abel Jones book published to date, and I wish I could get information on the next. I searched the web, and found an interview with Parry (actually Col. Ralph Peters) in which he projects a series of about twelve books. But where each previous volume ended with the note, “The adventures of Abel Jones will continue in _______________,” this one just says, “The adventures of Abel Jones will continue.” And this one came out in 2005. That’s getting to be a three year hiatus, which is too long for a series, as I can tell you with some authority.

I may have given the impression, in my previous review of Honor’s Kingdom, that these are Christian books. They aren’t. They’re books about a Christian (and sometimes the author gets the theology badly wrong), but the Christian is a likeable and admirable one, which is relatively rare in contemporary fiction.

This book goes deeper than previous episodes into an analysis of Jones’ faith, and the author makes it clear that much of Jones’ rigor rises from some deep, repressed fears. It’s possible future books may cross the line for me, and I’ll feel compelled to give up on the series.

But I’m willing to take that chance with the wicked writer fellow, for now.

And how was your Memorial Day?

Memorial Day, of course, is meant for decorating the graves of those who’ve served our country in the military. But it was always traditional in my family to put flowers on all our graves for the holiday. Being the only member of my immediate family who still lives around here, I carry the custom on, in my little way.

Memorial Day was cool and cloudy, threatening rain, here in the Twin Cities. But when I drove south to Kenyon and Faribault, where the bones of my fathers lie (metaphorically speaking; my parents are actually buried in Florida) I drove into bright sun and warmth that forced me to take my coat off. I had to put it on again when I got home. I had but crossed into and out of a stationary pressure ridge.

My brother was in town Friday night, and we went to see Indy 4. It was better than I expected, since I wasn’t expecting much. I liked the numerous digs at Communism—it’s been fifty years after all. About time Hollywood admits there were two sides in the Cold War. (Still waiting for the first Hollywood movie about the Ukrainian genocide, though.)

The worst part was Shia LeWhatever as the Marlon Brando wannabee. He plays the part with all the weight and authority of a runway model. And the scene where he swings through the jungle on vines, like Tarzan—painful. (You know, don’t you, that you can’t actually do that? Vines grow up from the ground. They don’t grow down from the treetops.)

And that was part of the overlong jungle chase scene. Not bad, but I am very weary of seeing large numbers of thugs firing automatic weapons at people with no effect whatever. I know it moves the story along, but what it really means is that the writers couldn’t figure out a clever way for the heroes to get away or to protect themselves, so they opted just to let them survive without explanation. Which is lazy.

The best part—Cate Blanchett as the evil Commie parapsychologist. The word “audacious” is being overused this year, but hers was a really audacious performance. She realized she was playing an over-the-top character, so she played the role over the top. Anybody can do that, but not everybody can make it work. She made it work. She won’t get an Oscar nomination for it, but she deserves one.

On Sunday I was in a Memorial Day mood, and I’d been enjoying Owen Parry’s marvelous Civil War mysteries featuring Abel Jones. So I pulled out my DVD of Gods and Generals. I had good memories of it, largely (I suppose) because it’s a rare example of a Hollywood film treating Christian characters with a measure of respect.

Sadly, it didn’t hold up on a second viewing. It’s probably great for a high school history class, but as a movie it was uninspired. Dull script, dull direction, dull cinematography, and not enough editing. It plays like a school pageant, with people making long speeches at each other for no particular reason, and confiding in one another without dramatic justification. And the dialogue sounded as if it was lifted from contemporary documents. That’s nice from an academic point of view, but it makes for stilted speeches. And I suspect that most people didn’t actually talk the way they wrote, even back then.

But it put me in mind of the right things.

“One must be wrong.”

A. Lincoln

“The will of God prevails. In great contests each party claims to act in accordance with the will of God. Both may be, and one must be wrong. God can not be for, and against the same thing at the same time. In the present civil war it is quite possible that God’s purpose is something different from the purpose of either party–and yet the human instrumentalities, working just as they do, are of the best adaptation to effect His purpose. I am almost ready to say this is probably true–that God wills this contest, and wills that it shall not end yet. By his mere quiet power on the minds of the now contestants, He could have either saved or destroyed the Union without a human contest. Yet the contest began. And having begun, He could give the final victory to either side any day. Yet the contest proceeds.”

–Abraham Lincoln (unsigned, undated document, possibly from Sept., 1862)

One woman’s blessing…

Oh dear. I meant to mention this earlier, and it slipped my Teflon mind: I met a reader of this blog at church last Sunday. A lady who was visiting with one of our families introduced herself, and said she was a reader. She also mentioned that her daughter also read it—in Ankara, Turkey. Nice to meet you, Reader, and I hope I wasn’t too distant and avoidant with you.

Man, do I love saying “I told you so.” I am, at bottom (and at top), a petty and vindictive sort, as you’ve doubtless gathered by now.

Via Townhall.com, there’s this article from The London Daily Mail, in which Rebecca Walker (no relation) tells the story of her unhappy relationship with her mother, feminist author Alice Walker (also no relation. To me. Obviously a relation to her daughter). She tells of being raised by a woman who considered her a bother, a burden, and an interruption in her important work.

You see, my mum taught me that children enslave women. I grew up believing that children are millstones around your neck, and the idea that motherhood can make you blissfully happy is a complete fairytale.

In fact, having a child has been the most rewarding experience of my life. Far from ‘enslaving’ me, three-and-a-half-year-old Tenzin has opened my world. My only regret is that I discovered the joys of motherhood so late – I have been trying for a second child for two years, but so far with no luck.

Rebecca Walker doesn’t appear to be a Christian, and you’ll find some statements in the article that you probably won’t agree with if you are one. But the basic argument is one a lot of us have been trying to make for years: That radical feminism has done far more harm to women (and to everybody around those women) than any good it’s done.

Have a wonderful Memorial Day holiday!

Memoir of a ghost

I had a disturbing experience today, in the men’s room.

(If ever there were an opening sentence calculated to send most of our readers running from their computers, doing their Edvard Munch “Scream” imitations, that ought to be it.)

But honestly, this post isn’t about the natural functions of the human body. It is about plumbing, but the brass-and-chrome kind.

I called our maintenance guy yesterday, to let him know that the automatic flush devices in the men’s room had stopped working. I’m sure you’ve encountered such things. An electric eye senses when someone comes close and then goes away, and at that point it triggers a flush. The electric eyes here had stopped working.

So the maintenance guy came to look today. He passed his hand over one of the electric eyes.

The device flushed.

He tried the others. He found that sometimes they worked, sometimes they didn’t. They definitely need maintenance.

But the thing is, he was able to trigger the electric eyes some of the time.

I tried it again. Nothing.

It was as if I were a walking phantasm, a shadow being, a monstrous thing of mist compounded.

I was a little afraid to check the mirror, for fear I’d have no reflection. (But I did. It was OK.)

Still, it was a troubling experience.

Then I thought, “Maybe I should make lemonade from this. If I’m invisible to electric eyes, I might have a brilliant future as a jewel thief.”

The Caspian no-see

Continuing my one-man, hate-filled vendetta against the new Prince Caspian movie, I’ll link to a couple blog reviews today.

Christopher Cowan of The Council for Biblical Manhood and Womanhood has posted two pieces on the movie—here and here. His reservations are much the same as mine. Except for being more coherent, better developed, and properly researched, of course.

Gene Edward Veith at Cranach was disappointed with the movie, for a different reason.

Everything I read tells me that this is probably a pretty good flick, one which I’d enjoy under other circumstances.

But as an adaptation of Prince Caspian, it appears to be deeply flawed.

I’m sad about that.

An excerpt:

From Owen Parry’s Call Each River Jordan: Chapter One (a passage describing the Battle of Shiloh):

Set down like this, all reeks of sense and knowledge. But I was not a thinking man that day. In battle, men survive who learn to act. Thinkers perish, or, at best, they fail. They hesitate, and die. No, I had not the selfhood ink pretends, but was a beast trained by a master’s hand. Forever a creature of the regiment I was, though I had long hoped elsewise. I was, again, the boy in the scarlet coat, streaming with the gore of Chillianwala, and grinning at the slaughter and the triumph. That was Britannia’s legacy to me, brought to my new land as a fateful cargo.

I was not myself upon that field, see. Not the Abel Jones I had constructed across the years I wore no uniform. Not the man I prayed that I might be as I approached the age of thirty-four. Not the loving husband and father, the dutiful Methodist clerk. I fell down. And Jones the Killer rose up like a ghost, bloody as the Kashmir Gate at Delhi.

But let that bide.