All posts by Lars Walker

Book Review: Brother Odd, by Dean Koontz

Our commenter Aitchmark recommended Dean Koontz’ Odd Thomas books to me. I dragged my feet, because I’d read one Koontz and wasn’t terribly impressed. I didn’t think he used language very skillfully.

But I picked up Brother Odd last week, and frankly it turned my world upside down and gave it a good shake.

I still don’t think Koontz is a very good wordsmith. Time and again it seemed to me he was aiming for effects he wasn’t achieving.

But in Odd Thomas he has created a character who won my heart, and I’ll bet he’ll win yours too. You should not pick up this one first, though, but go back to the earlier books in the series to get the tragedies in sequence, because it does make a difference.

Odd Thomas (Odd is his first name. He explains it as a typo on his birth certificate, where it was supposed to say, “Todd.” Koontz doesn’t seem to be aware that Odd is an uncommon but not unknown Norwegian name, a variant of “Odin”) is a young man who makes his living as a fry cook. He is totally unremarkable (disregarding the pain he has suffered in his life) except for his unusual gift. Like the kid in The Sixth Sense and that girl on the TV show, he sees dead people.

But it’s harder for him than it is for them, because the dead don’t speak to him. The ghosts who linger in this world, in these stories, are mute. They are usually the victims of murder, and it’s Odd’s task to figure out their unspoken secrets and give them rest.

This all sounds very New Age, but it’s anything but that. Odd is a devout, practicing Roman Catholic.

In Brother Odd, in fact, he has left his California home and entered a Colorado monastery, overwhelmed by the personal losses he experienced in earlier adventures. It’s fairly quiet there for him—the only resident ghost is a monk who hanged himself in the bell tower and appears only occasionally.

But it doesn’t stay quiet. Besides ghosts, Odd is able to see spirits he calls “bodachs,” dark, shadowy figures that always gather in advance of acts of massive death and violence.

At the beginning of the story, Odd sees three of them. And they head straight for the monastery’s associated school, where the nuns care for retarded and handicapped children.

In his efforts to prevent whatever unknown horror is threatening the children, Odd must uncover the secrets of the monastery residents.

But these aren’t the kind of secrets you expect in a contemporary thriller. The monks and nuns are not practicing secret sexual rituals, or abusing the children, or plotting the overthrow of democracy. They are, by and large, sweet souls, the kind of people you can believe have given their lives in service to God and their fellow man. (I have to give Koontz tremendous props for these characterizations. As C.S. Lewis noted [I think] in The Four Loves, good characters are “the very devil” for an author.)

No, the secrets are deeper than that, and the evil resides in a place Dan Brown would have never imagined.

Koontz got completely past my reservations about his style, and grabbed me with the characters and the story. I don’t often cry over a book, but Brother Odd got to me.

Highly recommended. I’ve got to read the earlier installments, Odd Thomas and Forever Odd.

A couple neat links

I think these are nifty. Both come via Mirabilis.

This one’s a virtual whale. You set the inset on a spot on the whale’s body, then watch him swim by, life-sized.

This is a story that needs to become a novel. See, there’s this important antique clock in Paris, and the authorities were just letting it rust away. So a group of “guerilla” restorers broke into the museum, set up a workshop, and worked for a year to restore the thing. Only then did they alert the government to their act of reverse sabotage.

It seems to me there’s a parable there.

Thanksgiving vignette

This happened at the Walker Thanksgiving:

My brother Moloch and his wife brought the Korean exchange student they recently acquired. His name is Han. (Or Hon. I never asked him to spell it.)

When he was introduced to one of my nephews, this bit of dialog occurred:

Moloch: “Han, meet Luke.”

Me: “I think I saw this scene in a movie once.”

Book review: Web of Evil, by J. A. Jance

I’d read one J. A. Jance novel before, I think, and hadn’t been terribly impressed (I thought I’d reviewed it, but can’t find it in the archives, so I guess I didn’t). If I remember correctly, it had a male protagonist and, like so many female authors (in my opinion) she didn’t write a guy very well. No doubt we male writers have the same trouble with female characters.

But Web of Evil is one of Jance’s Ali Reynolds books, stories about a woman amateur detective, and I found it a lot of fun.

Ali Reynolds is a former Los Angeles news anchor. Today she lives in a double-wide mobile home (though a nice one) in Sedona, Arizona, where her parents run a diner. She’s in the midst of a bitter divorce from her husband, Paul, a network executive, and also an unfair dismissal suit against her old TV station (the two facts are not unrelated).

One day she gets in her car to drive to L.A., where she’s going to sign her final divorce papers. But there will be no signing. Her husband turns up dead, locked in the trunk of a car which was then left on the railroad tracks to wait for the next train.

As it happened, the murder occurred near the highway Ali was driving, just about the time that, by her own account, she was passing through the area. Suddenly the police are looking very closely at her movements and personal affairs.

This mystery was one of the most tech-savvy I’ve read. Ali is a blogger, and her blog, as well as her cell phone, are important parts of the plot.

I especially liked Ali’s parents, who bear the fine Scandinavian name of Larson. They are decent, caring people and unabashedly conservative (how often do you see that in a novel these days?).

Ali herself is a classic female detective. She’s smart, beautiful and spunky. Like all amateur detectives, she goes where the police say she shouldn’t go, and does what the police say she shouldn’t do, and yet doesn’t get locked up long enough to keep her out of the action. When you sit down to analyze the plot, the whole thing is a little far-fetched, and Ali’s close involvement with the investigation improbable, but Jance keeps the story moving so skillfully that you don’t notice. She kept me turning the pages, and I found it a very entertaining read.

Not great literature, but a lot of fun. Worth the price.

Short movie review: No Country For Old Men

Thanksgiving went just fine. My turkey was once again a success, and nobody got food poisoning (or if they did, they’re thoughtfully keeping the fact from me).

At the end of the day my brother Baal and I found ourselves alone here, and we decided to see a movie. So we went to see “No Country For Old Men.”

Brilliant writing, brilliant dialog, brilliant acting. And an ending designed to make ordinary people want their money back, while critics at Cannes applaud their manicures loose.

My one-line review goes like this: “No Country For Old Men” is an elegant, three-hour shaggy dog story.

And do you think Tommy Lee Jones will ever get tired of being the Texan Steppin Fetchitt? I’m sure there’s a lot of money in being the go-to guy whenever Hollywood wants to show how bigoted, hateful or irrelevant (irrelevant in this case) white Texan males are (Billy Green Bush made a good living in the same gig back in the 70s. Maybe you’re required to have three names to get the job), but do you think he ever feels a little embarrassed about it?

Review: Viking Warrior, by Judson Roberts

If you want to read a good Viking novel, your choices are pretty few. There’s me, of course, but I’m out of print. Bernard Cornwell is doing a series about Vikings and Saxons in Alfred’s England (I’m avoiding them, though, because, from what I read, he’s trashing Christianity again. I wish he wouldn’t do that. I really like Cornwell otherwise). There’s Tim Severin’s new series, which I haven’t gotten around to reading yet, mea culpa. You can sometimes find a copy of the English translation of Frans Gunnar Bengtsson’s The Long Ships here or there.

But the field is pretty sparse. Which is why I’m delighted to welcome Judson Roberts to our small but elite club.



Viking Warrior
is a Young Adult novel which will be enjoyed by older readers as well. It begins the story of Halfdan, who, as the story opens, is a young slave on a large farm in Denmark. He is actually the natural son of the chieftain who owns the farm, but his mother is a slave from Ireland. So all his life he has known only hard work and bitterness.

Everything changes when his master and the master’s son return from an abortive raid in England. His master is dying. On his deathbed, he makes a bargain with Halfdan’s mother—he will acknowledge Halfdan, free him, and make him an heir. But in return Halfdan’s mother must make a terrible sacrifice. She does this willingly, in a deeply moving but troubling segment of the story.

Suddenly Halfdan’s life is changed out of recognition. Harald, his master’s freeborn son and chief heir, befriends him and begins to teach Halfdan the skills of a warrior. Harald is extremely likeable, and Halfdan grows in character as he learns to set aside old angers, even as he is learning a whole new way of living.

One thing Harald does not need to teach Halfdan is the use of the bow. Halfdan has been learning the arts of the bowyer and the fletcher for years, and has been hunting in secret. His skill with a bow is already formidable, and it’s a skill he’ll come to need very much, very soon.

Because there is an enemy out there—a vicious and ruthless enemy who wants the whole family dead; one who cares nothing for honor or fair dealing, nor for how many murders it takes to achieve his goal.

I can hardly think of a way this book could have been better. If I’d written it, I’d have taken pains to anglicize the speech a little more—to avoid words with Latin roots, but that’s my own bugbear, and probably means little to the average reader. The prose was tight, the characters well-rounded, the emotions rang true, and the plot was compelling. I wished it were longer—but fortunately there’s a sequel for me to order.

References to Christianity were generally negative, but that was appropriate to the story. Although Halfdan’s mother is a Christian, she doesn’t seem to have conveyed much of it to her son, so Halfdan’s opinions are those of the average Scandinavian heathen of the time. There is a ceremonial matter toward the beginning of the story that was extremely conflicting for me to read, but it was in no way unreasonable in the time and place.

The only false note (in my opinion) was a scene later in the book, where Halfdan, having killed his first man, is troubled not to feel any guilt about it. I think that’s a projection of modern and Christian values. I don’t believe a Norse pagan in the 9th Century would have been bothered by that at all. I think he would have been pleased.

But that’s the sort of thing it’s almost impossible to avoid, when moderns write about the past. I’m sure I’ve done the same in my own books.

I strongly recommend Viking Warrior. Cautions for violence and sexual references (but no explicit sex scenes). It would make a much-valued Christmas gift for that Viking aficionado on your gift list (and who doesn’t have one of those?).

Thanksgiving day semi-comatose blog

I’ve spent the day alternating between stretching out on the sofa with a book and cleaning the house (or vice versa) in preparation for Saturday’s invasion. I took time this evening to do my bill paying, which I usually do on Thursdays. Since I’ll be able to put them in the mail again tomorrow, I thought I might as well keep up my usual routine.

I have a cheap pocket knife that I’ve been using as a letter opener ever since the old pewter letter opener that belonged to my dad disappeared unaccountably.

I was in the midst of bill paying when I got up to do something (I went to the bathroom, actually, but you don’t want to know that).

When I got back to the desk, the pocket knife was missing. I retraced my steps on the very short trip, and checked all around the desk, and I can’t find the bloody thing anywhere.

I know whom to blame, of course. It’s the elves (or nisser, in Norwegian). It’s always the elves (or nisser, in Norwegian).

What troubles me is that it appears they’re arming themselves…

Your annual Thanksgiving guilt trip

Hope you have a wonderful Thanksgiving, Faithful Reader. I don’t have any particular plans for the day, but pity me not. My brothers and their families will be gathering here at Blithering Heights for a feast on Saturday. Once again I shall test myself against the wily domestic turkey, to learn which of us is the better man.

I may post over the long weekend. Or I may not.

I have several things to say about Thanksgiving, and they don’t all hang together terribly well. But when has that ever stopped me?

For some reason I’ve been thinking today about the old people of my childhood. Not merely my parents. Not even my grandparents (who are much missed, one and all). I’m thinking of the really old people I met in church as a child, incredibly tall people (from my perspective) who dressed in a formal manner, moved slowly, spoke with accents, and seemed possessed of the wisdom of the ages.

And in a way they were.

Those were people who grew up in a world full of Civil War veterans. They clearly remembered the Spanish-American War, and high buttoned shoes, and gentlemen in derbies and handlebar mustaches. They remembered a time when you measured distance (to loosely quote C.S. Lewis) by the time it took to walk from one place to another (or at least the time it took to go in a wagon or buggy).

Some of them were immigrants. They remembered what it meant to come to a country where it didn’t matter what class you were born in, or what your father had done for a living. In America, you could be anything you wanted to be!

They remembered times of being genuinely uncertain whether the summer’s food would get you through the winter. They remembered prairie fires, and locust clouds, and diphtheria epidemics.

They remembered times when things to read were hard to come by. When you got your hands on a book, or a magazine or a newspaper, you read it front to back and then read it again. And then thought about it. Because it might be a while before you got anything more to read.

They were probably all racists, by our contemporary standards. They thought going to theaters and dancing were mortal sins. They thought America started going downhill when we ended Prohibition.

But all in all, I think they were better people than we are. They’d experienced life in a skin-to-skin, scratchy, smelly, painful manner from which we’re far removed today. They knew how to be thankful, because they’d lived with genuine want.

I miss them. I wish they were here to celebrate Thanksgiving with us; to influence us to be quieter, more reverent, more grateful.

Unfortunately, they’re gone.

All you’ve got to bring you down today is me.

And if that’s not something to be thankful for, I don’t know what is.

Book Review: Proof Positive, by Phillip Margolin

Another negative review for you today. I’ve found a reason in my old age to finish books I dislike. The pain of reading them is balanced (at least somewhat) by the pleasure of insulting the authors, at a safe distance. The petty vengeance of the failed novelist.

Proof Positive is a legal thriller written from viewpoint of the defense side.

It led this reader to root for prosecutors even more than a Robert K. Tanenbaum novel could.

It’s one in a series of novels starring a young female defense attorney in Portland, Oregon named Amanda Jaffe. She’s the daughter of a prominent criminal lawyer.

The story starts with the execution of a convicted murderer by lethal injection. His lawyer, Doug Weaver, observes the death of his gentle, not-too-bright client, consoling himself that the man must have been guilty, because a forensic expert found his fingerprint on the murder weapon.

Later, mobster Art Prochaska is arrested for the murder of a drug dealer. Amanda, whose father has often represented Prochaska’s boss, is retained to represent him.

There’s damning forensic evidence against Prochaska, but by now the author has revealed to us that the forensic investigator who documented the evidence is in fact in the practice of planting manufactured clues.

At the same time, Doug Weaver is retained to defend a psychotic young man accused of murder, also the victim of falsified forensics.

As the attorneys seek the truth, the crooked CSI begins to commit murders of his own, in order to protect himself.

If this synopsis seems a little dry, it’s because I DIDN’T CARE FOR ANY OF THESE CHARACTERS FOR ONE SINGLE MOMENT!

That’s an exaggeration. I found two human scenes in the book. One was where the young psychotic meets with his parents in the jail, and they finally make a connection after many years. The other involved a moment of sexual banter between two lovers.

Other than that, author Margolin took apparent pains to keep us eternally at an emotional distance from his characters. One of his irritating techniques was to always convey his characters’ thoughts at a remove, saying (for example), “He thought that he made a mistake…” rather than, “He thought, ‘I made a mistake.’”

And all the characters do this tedious thinking in the same way. Men and women. Cops and civilians. Professional criminals and solid citizens. There was nothing to distinguish them in their characterizations. They all thought and reacted (at least to my perception) in precisely identical ways.

This was especially annoying in regard to the gangsters in the book. Margolin didn’t seem to care at all that these were very bad guys who make their livelihoods off human suffering. They were targets of the rogue CSI, so they were treated as charming and slightly amusing tough guys.

Margolin obviously wants us to realize that police power can be abused, and that even forensic evidence isn’t always solid. True enough. There have been cases like this, where the system has been abused.

But he undercuts his argument by whitewashing the crooks and (especially) by BORING ME WITH A DULL NARRATIVE.

Margolin is apparently a very successful novelist. I have no idea why, on the basis of this book.

Movie Review: Beowulf

One line review: I didn’t hate it.

Long, long ago, when I was a small, unpromising child, my brother Moloch and I were given the gift of a ViewMaster for Christmas. If you’re one of our younger readers, you may never have seen a ViewMaster. It was a device for viewing stereoscopic images; pictures in 3-D. The pictures came on cardboard disks, and my favorite set of disks was the one portraying the story of Snow White.

This wasn’t the Disney version. Somebody had gone to great pains to carve and paint a number of posed character figures, and then to place them in dioramas and photograph them. Whoever did the job had a tremendous sense of composition and color, and I found the scenes fascinating and beautiful.

In a way, Beowulf is a lot like those ViewMaster scenes, with the added element of motion. I’ll confess right off the bat that I have a “gee-whiz,” little kid’s response to the novelty of watching a 3-D movie. Even when the effects take you out of the story (which, I must confess, they often do), I enjoy the ride.

The capture motion animation, in my opinion, is less successful. I think the response you’ll get from most people who come out of the film will be, “It was kind of weird.” I liked that the digital painting of the characters made them resemble the figures in my ViewMaster Snow White. And sometimes, particularly in the action scenes, I thought the animation was very effective.

But in the quieter scenes, especially, the ones that involved people interacting with each other, things were strangely off. Hands, facial expressions and body movements often seemed stilted, deformed or awkward, which is odd. If Disney was able to create elegant, naturalistic motions using drawings alone, how is it possible to make figures look less natural when you’re drawing right on top of actual filmed images?

I predict that this kind of animation will continue to be done, and will rapidly improve. Which means that Beowulf will not age well.

How did they treat the story? That’s also kind of weird, though it was far from reaching the low-end benchmark of the recent Canadian/Icelandic Beowulf and Grendel, which I reviewed here a while ago. That movie made the story a parable of European racism and imperialism, painting Grendel as the spotless hero and Beowulf as a Nazi, redeemed only by his profound self-doubts.

Beowulf treats the story with much more respect than that. The script, by Neil Gaiman and Roger Avary, follows the original poem in its general plot points, with the added bonus of including Beowulf’s last battle with the dragon, which most moviemakers would have omitted. In order to unify the theme, they make some major changes in the plot, though, mostly involving the character of Grendel’s mother, played (you must be aware by now) by Angelina Jolie without no clothes on. (I didn’t find this, actually, more pornographic, done in this kind of animation, than the skin-tight female uniforms so popular on recent versions of Star Trek. On top of that, Angelina J. has never been my idea of an appealing female. Unlike a dragon, she has not the least spot of vulnerability about her. Which, in a way, makes her perfect for the role. The stiletto heels, however, were a little too much; even if they were presumed to grow out of her feet.)

What intrigues me about the changes made in the story is that the authors have taken a Germanic heroic saga (in which the hero is bigger than life and essentially without fault, dying in the end merely because his fate-allotted time has run out) and changed it into a tragedy on the Greek model. The Greek tragedy centered on a hero with a fatal flaw—some weakness or appetite that compelled him to bring his own doom down upon himself. This plot pattern was eagerly taken up by Christian poets and playwrights, who recognized it as an ideal vehicle for expressing the Christian view of original sin.

This means that, in spite of the fact that most of the references to Christianity in the movie (anachronistic, by the way, as Christianity was hardly heard of in Denmark until at least a couple centuries later) are dismissive, and although the primary Christian spokesman in the movie is pictured as extremely brutal to his slaves, the writers have (probably without meaning to) essentially forced a Christian form and sensibility onto the pre-Christian story.

From a historical point of view, the costumes and sets were better than those in The Thirteenth Warrior (also based on “Beowulf,” and all in all a better film, but much debased by ridiculous, anachronistic armor), but not as good as those in Beowulf and Grendel (which tried to redeem its ruthless trashing of the whole saga by punctilious authenticity in its look). I saw some details, in helmets and swords and such things, that pleased me. But the designers, apparently, felt some compulsion to make a lot of the armor look sort of Greek or Roman (perhaps a subliminal nod to the Greek tragedy drift of the script).

I’ve never cared for bare-legged warriors. Real Vikings wear trousers (which leaves completely to one side Beowulf’s totally naked fight with Grendel).

Well, I could go on, but it all works out to the same thing. Beowulf is a bold and ambitious treatment of a classic epic. It’s entertaining and worth seeing (Leave the kids at home, though. It should have gotten a more restricted rating than PG-13).

If you’re not interested in this sort of thing, don’t bother. If you are, see it now before it becomes something we all look back at and laugh.